Reveals that Egyptian civilization is far older than commonly believed and that its sacred science was the legacy of the gods who founded Atlantis
. Explains the cosmological and astronomical underpinnings of Egyptian philosophy and how they gave structure to the entire society
. Explores the importance of the Precession of the Equinoxes in the initiatory nature of Egyptian life
This book asserts that the civilization of Egypt existed far longer than is commonly believed and was structured around forms of cosmic knowledge that involved astronomical and geographical competence that modern science has yet to attain. Building on evidence of the prehistoric existence of an ancient worldwide religious culture that extended all the way to Tibet and China, John Gordon traces the origins of Egyptian culture to the legendary lost continent of Atlantis. Based on an understanding of the Precession of the Equinoxes and its inextricable connection to human evolution and divine purpose, he concludes that the sacred science of the ancient Egyptians was the legacy left to them by "fallen star gods," conscious divine beings who founded Atlantis.
Egyptologists contend that ancient Egypt was a civilization obsessed with death, that its greatest monuments were tombs, and that its history dates back only some 5,000 years. In contrast Gordon suggests this civilization to have been 50,000 years older. Furthermore, he contends that Egypt was originally not a society obsessed with death, but one that saw in life and death an initiatory transition. This idea was followed by the entire population, which was attuned to the form and nature of cosmic evolution at all levels of being, from the highest to the most mundane.
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John Gordon (1946-2013) held a master’s degree in Western Esotericism from the University of Exeter and was a senior fellow of the Theosophical Society of England, where he lectured on ancient history and metaphysics. Known for his in-depth knowledge on the ancient Egyptian mystical tradition, he wrote several books, including The Path of Initiation and Land of the Fallen Star Gods.
John Gordon (1946-2013) held a master’s degree in Western Esotericism from the University of Exeter and was a senior fellow of the Theosophical Society of England, where he lectured on ancient history and metaphysics. Known for his in-depth knowledge on the ancient Egyptian mystical tradition, he wrote several books, including The Path of Initiation and Land of the Fallen Star Gods.
EGYPT / ANCIENT MYSTERIES
Brilliant, erudite, and controversial, John Gordon has used Madame Blavatsky's insights to throw a new light on ancient Egyptian civilization.
Colin Wilson, coauthor of The Atlantis Blueprint and author of The Atlas of Holy Places and Sacred Sites
That an advanced Lost Civilization is part of our human heritage should now be self-evident. John Gordon's book takes the currently neglected â long' view of the Lost Civilization hypothesis (derived mainly from Theosophy and Hindu/Vedic accounts) and defends it with solid scholarship, reasoned argument, and a deep understanding of esoteric philosophy. This is a really interesting book.
John Anthony West, author of The Traveler's Key to Ancient Egypt and Serpent in the Sky
In Egypt: Child of Atlantis John Gordon asserts that the civilization of Egypt is far older than is commonly believed and was structured around forms of cosmic knowledge that involved astronomical and geographical competence that modern science has yet to attain. Building on evidence of the prehistoric existence of an ancient worldwide religious culture that extended from ancient Egypt to Tibet and China, Gordon traces the origins of Egyptian culture to the legendary lost continent of Atlantis. Based on an understanding of the Precession of the Equinoxes and its inextricable connection to human evolution, divine purpose, and the initiatory nature of Egyptian life, he concludes that the sacred esoteric tradition of the ancient Egyptians was a version of a worldwide prehistoric philosophy, of celestial origin, in which the divine being within Man was seen as a fallen star god.
Egyptologists contend that ancient Egypt was a civilization obsessed with death, that its greatest monuments were tombs, and that its history dates back only some 5,000 years. In contrast Gordon suggests this civilization to have been at least 50,000 years older. Furthermore, he contends that Egypt was originally not a society obsessed with death, but one that saw in life and death an initiatory transition. This idea was followed by the entire population, which was attuned to the form and nature of cosmic evolution at all levels of being, from the highest to the most mundane. In Egypt: Child of Atlantis he reveals the cosmological and astronomical underpinnings of Egyptian philosophy and how they gave structure to the entire society.
JOHN GORDON is a senior fellow of the Theosophical Society of England, where he lectures on ancient history and metaphysics. He is the author of several books, including Self-Consistent Kosmos. He lives in England.
from Chapter 3
The Disappearing “Atlantes”
The Defeat of the Atlanteans by the Ancient Greeks
One of the other things related by the priests of Sais to Solon in the story told by Plato was that the Greeks of his day were but the puny remnants of a heroic Hellene stock which had lived in far earlier times when the Atlantes were busy tyrannising the peoples of the Mediterranean generally. So the story went, although severely outnumbered, the Hellenes fought and beat the Atlantes so convincingly that their power was finally broken and never recovered. As a result, it seems that the Atlantes withdrew back to their own lands in the Atlantic and thereafter remained in relative isolation. Sadly, no indication of the even approximate time spans involved appears to have been mentioned by the priests. However, if this part of Plato's story is true--and it has to be regarded as on a par with the rest concerning his Atlantean island itself--then it lends yet further credence to the suggestion of an Atlantean (or Atlanto-Aryan) colony in Egypt--or in Libya/Tunisia just to the west--the parent civilisation of which had, for some reason, retrenched, leaving behind its giant temples and pyramids as mute testimony to its own prior existence. The withdrawal of political and economic control over its Egyptian colony in such fashion would, however, have had exactly the same effect upon the local population as occurred in Britain and Gaul when the Romans withdrew to Rome after the Goths and Vandals attacked it. In that case, many Romans stayed behind (rather than return to Rome) and, through intermarriage, integrated both their families and their traditions completely with the local population. Now, much less than two thousand years later, just how much of the original Roman presence can be seen? In Britain, far less than in France.
The fact that the people of ancient Egypt seem to have spoken a Harnitic language adds further fuel to our fire. In addition--as we shall in greater detail in the next chapter--Victorian ethnologists took the view from their own researches that there were distinct racial connections not only between the language of the natives of the Caribbean Islands, the Canary Islands (the Guanches) and that of the Basques, but also with the Hamitic and Dravidian tongues. So, an indistinct but nevertheless obvious ancient trail seems to extend right across north Africa from the Atlantic to the Indian Ocean and also up into the heartlands of Asia Minor and thence to Tibet.
So what are we left with from all this? Central and southern Africa populated south of the Sahara (probably due to an ancient submersion of the latter) generally by a "proto-Bantu"-speaking, Atlanto-negroid people whose roots appear slightly north of the Equator, from a point on the Atlantic coast of west Africa; that Egypt itself appears to have been colonised from the west via Morocco, Algeria and Tunisia by (northern) Atlantes speaking an utterly different Hamitic root-language, like the Guanche of the Canary Islands, and having distinctively Indo-Aryan features; that it was otherwise (later) colonised from the east by other (Caucasian) Indo-Aryans via north-west India, the Levant and Arabia; that Egypt was undoubtedly colonized prior to 100,000 years ago by people with already highly advanced cultures. Such a range of scenarios could hardly be more different to the prosaic one provided by contemporary archaeological theory, could it?
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