Named a Times Literary Supplement Best Book of the Year
A Pulitzer Prize–winning historian revisits Marcel Proust’s masterpiece in this essay on literature and memory, exploring the question of identity—that of the novel’s narrator and Proust’s own.
This engaging reexamination of In Search of Lost Time considers how the narrator defines himself, how this compares to what we know of Proust himself, and what the significance is of these various points of commonality and divergence. We know, for example, that the author did not hide his homosexuality, but the narrator did. Why the difference? We know that the narrator tried to marginalize his part-Jewish background. Does this reflect the author’s position, and how does the narrator handle what he tries, but does not manage, to dismiss? These are major questions raised by the text and reflected in the text, to which the author’s life doesn’t give obvious answers. The narrator’s reflections on time, on death, on memory, and on love are as many paths leading to the image of self that he projects.
In Proustian Uncertainties, Saul Friedländer draws on his personal experience from a life spent investigating the ties between history and memory to offer a fresh perspective on the seminal work.
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Saul Friedländer is an award-winning Israeli-American historian and currently a professor of history (emeritus) at UCLA. He was born in Prague to a family of German-speaking Jews, grew up in France, and lived in hiding during the German occupation of 1940–1944. His historical works have received great praise and recognition, including the 2008 Pulitzer Prize for General Non-Fiction for his book The Years of Extermination: Nazi Germany and the Jews, 1939–1945.
INTRODUCTION
“Proust?” a French acquaintance asked me when told about my endeavor. “Why Proust?” My answer had been vague, and the question was to the point: why Proust? The vagueness of the answer was also to the point: I couldn’t tell clearly why I had decided to work on Proust, or maybe I didn’t want to tell. One thing was sure: I had not the competence and certainly not the intention of becoming one more “specialist” of Proust. And yet my desire to write specifically on À la recherche was not haphazard; I was certain about that. Was it due to the beauty of In Search? Its complexity? Without any doubt those aspects played a role, mainly in my rereading In Search time and time again. But wasn’t there more? Wasn’t I rereading it because it responded to some need, to something in my personal life that called for delving into that book, something that was intimately attuned to it? Some themes in the novel were close to my own ruminations over the decades, mainly about identity.
Whatever the motivation may have been, I started rereading In Search with particular attention. Soon I noticed aspects that I had failed to see before, and as I soon realized after some inquiry, seemed to have generally escaped attention. Of course, I felt once more the extraordinary pull of a text that, as for so many other readers, was not only the greatest novel of French literature but one of the most important novels ever written.
Given that there is hardly any plot, In Search is easily summed up: it is the life story of a Narrator whose main desire since childhood has been to become a writer. As he doubts his literary talent, he spends decades of his adulthood in idleness, devoting himself to social climbing from his middle-class background into the highest reaches of the French aristocracy. It is only in late adulthood that he discovers, by pure chance, through a kind of epiphany triggered by a surge of involuntary memory, that he has the creative literary gift that will allow him to fulfill his ambition. He then starts writing the story of his life that will, in great part, tell what he remembers from his years of idleness, years that, unknown to him, have been in fact years of preparation. From then on, his writing will indeed be a search for lost time, which in the original French is both “time forgotten that has to be discovered again” and “time squandered that has to be retrieved or regained.”
While the Narrator tells us that as far as writing went, he remained inactive until late in adult life, possibly to add importance to the quasi-magic impact of involuntary memory, Proust himself, although fixated on social climbing and plagued by sporadic illness, wrote assiduously during all these years: short stories, published when he was twenty-five, in 1896, under the title Les plaisirs et les jours (Pleasures and Days); a novel some eight hundred pages long ( Jean Santeuil), unpublished during his lifetime; another book of literary criticism that also contained fragments of a novel (Contre Sainte-Beuve), also published only posthumously; and various lighter articles for newspapers and journals, mainly pastiches of well-known authors. Remarkably, all these early writings, the published and the unpublished, include an ever-growing number of themes that will reappear in the great novel, which he started sometime in 1909 (the last two volumes were only published after the author’s death in 1922, at age fifty-one).
The time “squandered” by the Narrator gave us, the readers, the extraordinary descriptions of French society during the Belle Epoque, particularly of the high bourgeoisie (the Verdurins and their salon) and the aristocracy at its highest reaches, the Faubourg Saint-Germain (represented by several salons, but mainly by that of the Duc and the Duchesse de Guermantes). The Narrator doesn’t subject us to social analysis but in a constant flow of observations, moving from the magnificent homes and material surroundings of the quasi-mythic aristocratic families to their personalities, presents their taste, their silliness, and their nastiness, particularly as expressed by their conversations.
According to Walter Benjamin, the German-Jewish emigrant living in Paris, the French novelist and political figure Maurice Barrès described In Search as the work of “A Persian poet in a porter’s lodge” (Benjamin, “The Image of Proust,” Illuminations, 209). This amusing description isn’t off the mark. One of the most striking aspects of the novel resides indeed in the endless conversations that unveil with extraordinary subtlety (the Persian poet’s subtlety and not the porter’s one) the psychological characteristics of the main characters that populate the Narrator’s world. Incidentally, not all great minds enjoyed that subtlety. According to his recent biographer, de Gaulle told his son that he did not like Proust’s preciousness, his contorted style, and his artificial milieu, where the main point of existence was society dinners ( Jackson, De Gaulle, 712).
The story unfolds on many levels, particularly at that of social description, as just mentioned, but also, constantly, at that of the Narrator’s personal reactions, observations, choices, and feelings. At this personal level there is much passion and pain, and weaved throughout the emotional twists and turns, magnificent evocations of nature, the arts, literature, and, among so many other different microcosms, the street sounds of Paris waking up to a new day.
We receive the narration from a fictional avatar who recalls the course of his own life from childhood to the moment, decades later, when he feels able to start writing. The Narrator’s memories follow very closely the author’s biography. My attention will be directed to those issues in the avatar’s text that, as mentioned, seem not to have been noticed but which appear crucial to me. But my interpretations will not always remain within the confines of the text; at times they will lead from the text to the author’s personal world, and often from that world to a further understanding of the text.
This back-and-forth from text to author and from author to text characterizes the core of my approach and demands some further explanation. On a number of crucial issues, the fictional Narrator swerves away from his biographical model and offers weird statements, contradicting what we know of the author’s life: such discrepancies are manifestly intentional. Then, however, at times very soon after and in other cases hundreds of pages later, a small detail is mentioned that affirms the opposite of previous statements. For some reason, the Narrator’s strange, contradictory statements haven’t drawn enough attention among Proust’s scholars.
My aim, of course, will not be to figure out solely what the Narrator means, but to investigate what he seems to mean, or hide, in order to understand the author’s sly hints or attempts at camouflage by using the Narrator’s statements. And, it will be from that angle, by trying to decipher the author’s strategy on the basis of the Narrator’s equivocations, that I will approach the major themes, as well as some other issues, less important in the context of this essay.
One may counter that In Search is a work of fiction, that the Narrator is a wholly invented character whose autobiography, points of view, and attitudes—whether closely mirroring those of the author or in complete opposition to them—should be considered entirely independent of him. Proust himself asserted on several occasions that the life story...
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