WINNER OF THE 2022 NOBEL PRIZE IN LITERATURE
Self-regard, in the works of Annie Ernaux, is always an excruciatingly painful and exact process. Here, she revisits the peculiar kind of self-fulfillment possible when we examine ourselves in the aftermath of a love affair, and sometimes, even, through the eyes of the lost beloved.
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Born in 1940, ANNIE ERNAUX grew up in Normandy, studied at Rouen University, and began teaching high school. From 1977 to 2000, she was a professor at the Centre National d’Enseignement par Correspondance. Her books, in particular A Man’s Place and A Woman’s Story, have become contemporary classics in France. She won the prestigious Prix Renaudot for A Man's Place when it was first published in French in 1984. The English edition was a New York Times Notable Book and a finalist for the Los Angeles Times Book Prize. The English edition of A Woman’s Story was a New York Times Notable Book.
The first thing I did after waking up was grab his cock-stiff with sleep-and hold still, as if hanging onto a branch. I'd think, "as long as I'm holding this, I am not lost in the world." Now, when I think about the significance of that sentence, it seems to me that what I meant was there is nothing to wish for but this, to have my hand wrapped around this man's cock.
Now he's in the bed of another woman. Maybe she makes the same gesture, stretching out her hand and grabbing his cock. For months, I have had a vision of this hand and have felt that it was mine.
* * *
And yet I was the one who had left W., several months earlier, after six years together-as much out of boredom as from an inability to give up my freedom, reclaimed after eighteen years of marriage, for the shared life he so strongly desired from the start. We continued to talk on the phone; we saw each other from time to time. He called me one evening, told me he was moving out of his studio, he was going to be living with a woman. From then on there would be rules about calling each other (only on his cell phone) and about seeing each other (no nights or weekends). I was gripped by a sense of disaster, out of which something else emerged. At that moment, the existence of this other woman took hold of me. All of my thoughts passed through her.
This woman filled my head, my chest, and my gut; she was always with me, she took control of my emotions. At the same time, her omnipresence gave my life a new intensity. It produced stirrings that I had never felt before, released a kind of energy, powers of imagination I didn't know I had; it held me in a state of constant, feverish activity.
I was, in both senses of the word, possessed.
This state kept my daily troubles and cares at bay. In a way, it placed me outside the grip of life's usual mediocrity. But any reflection that politics or current events would normally arouse in me was lost, too. I've tried and tried: apart from the Concorde crashing after take-off into a certain Hotelissimo de Gonesse, nothing in the world from the summer of 2000 left behind a memory.
There was suffering, on the one hand; and on the other, a mind incapable of applying itself to anything but the testimony and analysis of that suffering.
I absolutely had to know her name, her age, her profession, her address. I discovered that these details by which society defines a person's identity, which we so easily dismiss as irrelevant to truly knowing someone, are in fact essential. They were the only way for me to extract a physical and social type from the undifferentiated mass of womankind; to conjure up a body, a lifestyle; to construct the image of an individual person. And as soon as he told me-grudgingly-that she was forty-seven years old; that she was a professor, divorced with a sixteen-year-old daughter; and that she lived on Avenue Rapp in the Seventh arrondissement, a silhouette emerged of a trim woman in a crisp blouse, her hair impeccably styled, preparing for class at a desk in a softly lit bourgeois apartment.
The number 47 took on a strange materiality. I saw the two digits, giant, all around me. I began to see women solely for their position in the march of time and of the aging process, the effects of which I would compare to my own. Any woman who appeared to fall between forty and fifty years old and who dressed with the requisite "elegant simplicity" of the finer neighborhoods became a stand-in for the other woman.
I discovered that I hated all female professors-though I myself had been one, and many of my friends still were. I found them aggressive, unyielding: a return to the perception I'd had in high school when I was so intimidated by my women teachers I thought I would never be able to do what they did, to be like them. I saw the body of my enemy replicated in every member of the teaching body, which had never worn its name so well.
In the Mtro, any woman in her forties carrying a shopping bag was "her," and just to look at her was to suffer. I resented the indifference of these women to my gaze, the way one would rise in a rather brisk, decisive motion from her seat and exit the train at a station (the name of which I would duly note)-it was like a denial of my being, a way for this woman, whom I'd taken throughout the train ride to be W.'s new lover, to give me the finger.
One day, I found myself remembering J.-with the brilliant eyes and mass of curly hair-bragging about having orgasms in her sleep that would wake her up. And instantly, the other woman took her place; I saw this other woman, heard her, exuding sensuality and repeated orgasms. It was as if an entire class of women with extraordinary erotic capabilities-the arrogant, radiant women whose photos adorn the covers of the magazines' "Summer Sex" issues-all stood up triumphantly, and I was excluded.
This transubstantiation of the bodies of women I encountered into the body of the other woman was in continual operation: I saw her everywhere.
If-while glancing through the classifieds in Le Monde, or the real estate section-I came across a mention of Avenue Rapp, this reminder of the street on which the other woman lived would so brutally overshadow the rest of my reading that I would understand nothing that came after it. There was now a territory-with borders stretching vaguely from Invalides to the Eiffel Tower, encompassing the Pont de l'Alma and the posh, White part of the Seventh arrondisement-which nothing in the world could convince me to enter. A zone always present inside me, completely contaminated by the other woman, which the bright spotlight atop the Eiffel Tower-visible from the windows of my house in the heights of the western suburbs-obstinately revealed to me, bathing it in light at regular intervals every evening until midnight.
When for some reason I had to go into the Latin Quarter-the part of Paris, other than the Avenue Rapp, where I ran the highest risk of running into him in the company of the other woman-I had the uncanny feeling that I was in a hostile environment, being watched from all sides. It was as if, in this neighborhood which I had filled with the other woman's existence, there was no room left for my own. I felt like a fraud-to walk down the Boulevard Saint Michel or the Rue Saint Jacques, even when I had good reason to, was to expose my desire to run into them. With its vast, accusatory gaze bearing down on me, all of Paris punished me for this desire.
The strangest thing about jealousy is that it can populate an entire city-the whole world-with a person you may never have met.
(Continues...)
Excerpted from THE POSSESSIONby ANNIE ERNAUX Copyright © 2002 by ditions Gallimard. Excerpted by permission.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
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