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What If I'm an Atheist?: A Teen's Guide to Exploring a Life Without Religion - Softcover

Seidman, David

 
9781582704067: What If I'm an Atheist?: A Teen's Guide to Exploring a Life Without Religion
Softcover
ISBN 10: 1582704066 ISBN 13: 9781582704067
Verlag: Simon Pulse, 2015

Inhaltsangabe

What do you believe—and what if the answer is “I’m not sure”? This thoughtful, accessible guide helps young people explore atheism, agnosticism, and nonbelief while navigating questions about identity, values, family, community, and finding meaning in their own lives.

What do you believe—and what if the answer is “I’m not sure”?

Questioning religion, faith, and spirituality can be an important part of figuring out who you are. Maybe you grew up in a religious family but aren’t sure you share the same beliefs. Maybe you identify as atheist or agnostic. Maybe you’re curious about what it means to be nonreligious—or you simply have questions you’re not comfortable asking out loud.

What If I’m an Atheist? is a thoughtful, accessible guide for young people exploring atheism, agnosticism, nonbelief, and their own evolving ideas about religion and spirituality. Without telling readers what they should or shouldn’t believe, it offers practical guidance for navigating the questions that can arise when your beliefs differ from those of your family, friends, or community.

What does it mean to be an atheist? How do you talk about your beliefs—or uncertainty—with other people? What happens when your family celebrates religious holidays that don’t hold the same meaning for you? Where can you find community, values, purpose, and meaning outside of religious faith? Through approachable explanations, practical advice, conversation starters, and perspectives from both religious and nonreligious teens, readers can explore these questions in a supportive, nonjudgmental space.

Whether you’re atheist, agnostic, questioning, nonreligious, or simply curious, What If I’m an Atheist? offers reassurance that you don’t need to have everything figured out. It gives young people the information and confidence to ask big questions, think critically, respect different perspectives, and decide what they believe—or don’t believe—for themselves.

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Über die Autorin bzw. den Autor

David Seidman is a Los Angeles–area journalist, editor, and author who often writes nonfiction for teens. He comes to the topic of atheism with empathy for teenagers and for people in the religious minority, but he’s nobody’s advocate. He has written on topics as diverse as a US president, civil rights, teens in Iran, and holiday lights displays.

Auszug. © Genehmigter Nachdruck. Alle Rechte vorbehalten.

What If I’m an Atheist? 1 Who Are Atheists (and Agnostics and Other Unbelievers)?
The term that best describes me now is secular humanist.

CHARLES SCHULZ, CREATOR OF PEANUTS1

Atheists may not be who you think they are.

To begin with, atheist is a pretty narrow term. It doesn’t include the whole spread of people who don’t worship a god. Agnostics, freethinkers, humanists, rationalists, objectivists—there are lots of names.
What’s an Atheist?
The most common name for an unbeliever—and a controversial name it is—is atheist. An atheist doesn’t believe that God exists. Thus, God didn’t create the universe, write the Bible, or care what you did on your date last Saturday.

Some people who believe in God can find atheism and atheists a threat.

In a 2007 poll of more than a thousand Americans, more than half of them wouldn’t elect an atheist president even if he or she were qualified for the job.2 A 2010 poll added that more than half of all Americans would be uncomfortable with an atheist on the Supreme Court.3

In 2010 Pope Benedict XVI associated godlessness with the Nazis. “Britain and her leaders stood against a Nazi tyranny that wished to eradicate God from society,” he announced on a visit to England. “As we reflect on the sobering lessons of the atheist extremism of the twentieth century, let us never forget how the exclusion of God, religion, and virtue from public life leads ultimately to a truncated vision of man.”4

The Boy Scouts don’t let atheists become scouts or scoutmasters.5 In a number of Islamic countries, atheists face discrimination up to and including execution.6 A poll by the University of Minnesota found atheists to be “America’s most distrusted minority,” less trustworthy than Muslims, immigrants, or gay people. “Atheists are also the minority group most Americans are least willing to allow their children to marry.”7

So yes, atheism can be dangerous—to atheists as well as to theists. (Theist, by the way, means “believer in God.”)

Atheists come in a lot of varieties, but they often break down into two categories: negative atheists (also known as weak atheists or soft atheists) and positive atheists (also called strong atheists or hard atheists). These are pretty new terms, and exactly what they mean is still being nailed down, but here are a couple of examples.

•  Negative/weak/soft atheists say that there is no proof that any god exists. Positive/strong/hard atheists say that there is proof that no god exists.

•  Negative/weak/soft atheists tolerate religion and believers. Positive/strong/hard atheists, according to journalist Gary Wolf, “condemn not just belief in God but respect for belief in God.” In their view, Wolf has said, “Religion is not only wrong, it’s evil.”8

There are millions of atheists, as you’ll learn later in this chapter. They’re all over the world. And a lot of them are teenagers.
The Ones Who Don’t Know
The second-most-famous segment of unbelievers is agnostics. “An agnostic is a doubter,” said Clarence Darrow, possibly the most famous trial lawyer of the past hundred years—and an agnostic. “The word is generally applied to those who doubt the verity of accepted religious creeds.”9

Agnostic literally means “without knowing,” and it’s the viewpoint for people who aren’t certain what’s out there. Agnostics range from people who have no opinion at all to people who are pretty sure of their views but don’t want to shut other possibilities out. “I like being agnostic,” said an ex-Baptist on the site Teenage Writers who called herself CassieCasey. “I think it gives me the freedom to be a little bit more open-minded about other religions.”10

“As an agnostic, I may not be religious, but I am still spiritual,” said Gaarden (a screen name), a seventeen-year-old agnostic from Arizona. He started out Christian (“baptized when I was ten, without really knowing anything about Christianity”) but switched to atheism until “I really began to fear the possibility of empty nothingness and oblivion after death.” To find answers, he read up on different religions. He ended up respecting them but questioning their views on salvation and morality; he realized, “I am an agnostic at heart.”11
So Many Different Flavors
If you’ve got a version of unbelief, you can probably find a name for it.

Freethinker sounds quaint, and it should. It’s one of the oldest names for an unbeliever, dating to 1692.12 “ ‘Free thought’ means coming to your own conclusion about religion and without the influences of religious dogma or doctrine,” according to Blair Scott, who was a director of the unbelievers group American Atheists at the time of this comment.13

Rationalists trust logic and reason. Science-fiction writer Isaac Asimov said that he’d rather call himself a rationalist than an atheist because “ ‘Atheist,’ meaning ‘no God,’ is negative and defeatist. It says what you don’t believe and puts you in an eternal position of defense. ‘Rationalism,’ on the other hand, states what you DO believe: That is, that which can be understood in the light of reason.”14

Humanists focus on people rather than on God. Instead of taking guidance from a spirit in the sky, they emphasize humanity’s “ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity.”15 So says the American Humanist Association—but theirs isn’t the only definition. Some people apply humanism to any attitude that cares about people, which means that it’s possible to be a religious humanist. In fact, a tradition of Christian humanism dates back to the Renaissance.

Some nonreligious humanists call themselves secular humanists, a term that’s suffered attacks from some Christian conservatives. “Most of today’s evils can be traced to secular humanism,” say evangelical ministers Tim LaHaye and David Noebel in their book Mind Siege. “Secular humanism . . . is driven by a flaming hatred for Jesus Christ that seeks to eradicate the Christian worldview.”16

Objectivists follow the philosophy of Russian American novelist Ayn Rand, who promoted selfishness and wrote, “I raise this god over the earth . . . . This god, this one word: ‘I.’ ”17

Materialists believe that the only reality is the world of physical matter and that supernatural forces play no part. Naturalists are a lot like materialists but focus on any laws, processes, and phenomena that science can explain.

A new label—one that’s sparked some arguments—is brights. Mynga Futrell and Paul Geisert, a husband-and-wife team of atheist activists, came up with the word as a cheerful-sounding alternative to godless and other names. But calling unbelievers brights hints that believers are dim and dull, an attitude that’s insulting and possibly self-destructive. “The ‘bright’ kids aren’t always the ones with the most friends,” said atheist author Chris Mooney.18
My Unbelief Is Better than Your Unbelief
Isn’t [an agnostic] just an atheist without balls?

Stephen Colbert, comedian 19

Despite their different labels, most unbelievers get along with each other. But arguments do happen. Take these comments from atheists about...

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Verlag
Simon Pulse
Erscheinungsdatum
2015
Sprache
Englisch
ISBN 10 
1582704066
ISBN 13 
9781582704067
Einband
Taschenbuch
Anzahl der Seiten
256
Kontakt zum Hersteller
Nicht verfügbar
Verantwortliche Person
Simon and Schuster Netherlands BV, GPSR Europäische Union
info@simonandschuster.nl

Herculesplein 96
Utrecht
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