"Animals are not only beholders of great beauty, but they are also beholders of ancient wisdom." --Molly Friedenfeld
The idea of spirit guides speaking through animals and birds dates back to ancient times. Today, if we're open to watching and listening to our totem animals, we can develop beneficial relationships withthem. We can also recognize that when a totem animal appears to us in a special way, it's offering insight into what's happening in our lives.
This helpful book will give you a greater understanding of more than 60 totem animals and their unique meanings in an A to Z encyclopedic listing, lead you through the steps for accessing a chosen spirit, and help you explore the role of animal spirits in cultures around the world.
Also included are chapters on:
This user-friendly guide is practical and accessible and offers insight and wisdom for daily life.
A color edition of this title was briefly available from Sterling in the North American market in 2010.
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Introduction: What is a Totem Animal?,
1 Totem Animals Around the World,
2 Your Totem Animal,
3 Working with Your Totem Animal,
4 Strengthening Your Connection,
5 Your Child's Totem Animal,
6 Totem Animals A through Z,
Conclusion,
Index of Totem Animals,
About the Author,
Totem Animals Around the World
Long ago, our ancestors held all creation sacred. They understood that we are part of nature, that nature is part of us, and that we have an intimate relationship with the animals and plants with which we share the earth. Our ancestors drew no distinction between the natural and the supernatural, and the same holds for many indigenous cultures today. Reverence for the natural world is evident in most global traditions. Animals are beautifully and vividly portrayed in ancient cave paintings and petroglyphs all over the world, most famously in Lascaux and Chauvet, France. Sometimes people are portrayed as part animal; for example, a man with antlers. Many origin or creation myths tell of a time when the boundary between human and animal was thin, when an animal could become a human or a human could turn into an animal.
North American Indian creation stories describe animals and plants as the "First People." The First People jointly agreed to help humankind, whom they saw as weak and helpless beings, by sacrificing their lives to allow the humans to live. As part of this exchange, humans were endowed with the ability to communicate with the spirits of the plants and animals. According to these traditions, this capability brought Humans into the Order of Life.
It is believed that animal sounds are the origins of language, and many cultures have traditions that relate how animals taught us the skills we need for living. There are many tales of humans watching and learning from animal behavior. One of these tales explains that American Indians call the wolf "brother," since it was the wolf who taught them how to hunt. Native Americans understood that animals have wisdom to impart and can teach us; so to Native Americans, animals had status.
All over the world, ancient societies passed down legends, songs, and stories that prove the strong link that connects animals, gods or spirits, and humans. An inspiration to us all, they tell of a time when the spirits of animals communicated with humans, or the spirits or gods communicated with humans through animals. From Europe to Siberia, North America to China, this is part of a tradition that began during a magical time when humans were at peace with animals and when they understood each other's language.
Some ancient traditions named their tribes or clans after animals, birds, or fishes. The American Indians of the Pacific Northwest, for example, have a complex clan arrangement based on totem animals, represented by powerful woodcarvings, which closely associate them with the animals' symbolic power. Different traditions might have a tribal totem, another totem for the clan, and yet another for the family into which a person is born.
The Aborigines of Australia and the Bushmen of Africa have similar traditions of totems or power animals. Some Australian Aborigine clans believe that the extinction of a species brings us a step closer to human extinction. The ancient Egyptians had some gods that were part animal, part human being. Ancient priests and priestesses might wear an animal skin to link them to the god and to the essence of the animal and to allow them to take on the quality or power related to the animal.
In ancient Greece, Aesop's fables for the most part portrayed animals, and their abundance of wisdom and foolishness. These stories have given rise to sayings still used today, such as, "cunning as a fox" and "wise as an owl." In ancient Rome, the augur studied nature and learned to read signs by observing the movement and behavior of birds and later of animals. Worldwide, fairy tales are full of animals speaking and acting powerfully.
Like the American Indians and Australian Aborigines, the early inhabitants of Britain revered the natural world, viewing rivers, forests, hills, and trees as the dwelling places of spirits. Ancient Irish, Welsh, and Scottish texts often tell of how the father of a hero is a god who shape-shifts into an animal or bird, who then visits a woman. The newborn child is then usually linked with an animal. Celtic clan names were connected to animals, and Celtic art is magnificently intertwined with animals and birds.
The Druids of the British Isles and northern Europe also had animal guides, and many are the tales of magicians having animals as familiars. Merlin is said to have taken a wolf as a companion when he retired. The British goddess Brighid is often depicted as a wolf, one of the guardians of Britain.
A pagan inheritance from pre-Christian times has carried over into early indigenous British Christianity (previously known as Celtic Christianity) as a kind of nature mysticism. When monasteries were built over Druidic natural sacred sites, such as springs and groves, they were given the names of Christian saints and Christian rituals, but, reflecting a deep reverence for the land, believers celebrated God's creation, the natural world. Worship was often conducted outside under the heavens, in wooded areas or by a river. Brighid was Christianized as Saint Brigit, but was still depicted with a wolf by her side. Animals and birds were treated the same as human beings — with care, hospitality, and respect. Combining a sense of spirituality with love for nature and all its creatures, people frequently told stories about saints who worshipped in wild and remote places and who had animals and birds as companions. Saint Columba of Iona honored a crane as a pilgrim guest. Saint Cuthbert of Lindisfarne communed with seals and sea otters, and spoke with birds.
Norse sagas tell of shape-shifting and familiars, while Norse and medieval heraldry picked up on the tradition of totem animals. Animals, birds, and plants were painted onto shields, banners, and headgear, tattooed onto people's skin, and carved onto settlement entrances. More than mere pictures, the totem animals acted as guardian spirits.
Contemporary Animal Tokens
The Lions Club, a worldwide volunteer organization, provides a contemporary example of how a totem animal might be unconsciously adopted. Sports teams in the United States often have animals as mascots. Christianity uses the fish and the lamb as symbols. Perhaps a child cuddles a teddy bear for comfort and believes that it helps, unwittingly but instinctively calling on the spirit of a totem animal.
Anyone who has read or seen the world-famous Harry Potter stories will not have missed the owl that acts as the young wizard's messenger. Although the concept is not fully explored in the stories, it appears that the owl somehow watches over the hero. Tradition tells us that the owl is associated with the teaching of magic, a perfect fit for a young wizard. Perhaps the reported surge in interest in having an owl as a pet that followed the success of the Harry Potter novels was because a number of people were taken by the idea of having that particular kind of familiar.
In the movie The Golden Compass, released globally in December 2007 and based on Northern Lights (the first book in Philip Pullman's...
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