The new social movements of the post-war era have brought to prominence the idea that identity can be a crucial focus for political struggle. The civil-rights movement, anti-colonial movements in the Third World, the women's movement, the gay movement - all have sought the affirmation of excluded identities as publicly good and politically salient. This book suggests that the rise of identity politics is linked to an increasing recognition that social theory itself must be a discourse with many voices. An increasingly transnational sphere of public and academic discourse - and increasing roles for various previously excluded groups - impels all social theorists not only to make sense of differences in society, but to make sense of differences within the discourse of theory.
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The new social movements of the post-war era have brought to prominence the idea that identity can be a crucial focus for political struggle. The civil-rights movement, anti-colonial movements in the Third World, the women's movement, the gay movement - all have sought the affirmation of excluded identities as publicly good and politically salient. This book suggests that the rise of identity politics is linked to an increasing recognition that social theory itself must be a discourse with many voices. An increasingly transnational sphere of public and academic discourse - and increasing roles for various previously excluded groups - impels all social theorists not only to make sense of differences in society, but to make sense of differences within the discourse of theory.
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