Home to fifty-eight author-selected poems and accompanying essays, Personal Best: Makers on Their Poems That Matter Most is a far-reaching, essential touchstone for the art of poetry in the United States today.
Personal Best: Makers on Their Poems That Matter Most is home to fifty-eight author-selected poems and accompanying essays that explain how and why each poet chose a poem as their “personal best." The anthology offers a provocative and surprising range of responses in which readers will find poetic context for the life of a poem and revelatory insight into the unique, personal experiences that shape the writing process itself. Including works from a wide variety of voices both new and well-established, Personal Best is a far-reaching, essential touchstone for the art of poetry in the United States today. The anthology gives readers—both long-time fans of poetry and those just discovering its possibilities—an intimate view of the heart and spirit that make poetry one of our most quintessentially human forms of expression.
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About the Editors
Erin Belieu is the author of five poetry collections, all from Copper Canyon Press, including her most recent, Come-Hither Honeycomb. Belieu literary activism earned her the AWP's George Garrett Prize for her service to the national writing community, and she co-founded VIDA: Women in Literary Arts and Writers Resist. Belieu teaches in the University of Houston MFA/Ph.D. Creative Writing Program and for Lesley University's low residency MFA program in Cambridge, Massachusetts.Carl Phillips is a seasoned poet, author, and translator who has published three prose books and sixteen poetry collections, most recently Then the War: New And Selected Poems 2007-2020. His honors include the Pulitzer Prize in Poetry (2023), a Lambda Literary Award, the PEN/USA Award for Poetry, and fellowships from the Guggenheim Foundation, Library of Congress, and the Academy of American Poets. He teaches at Washington University in St. Louis with a focus on contemporary poetry, classical philology, and translation.
The Clock
The Clock—died on June 24, 2009 and
it was untimely. How many times my
father has failed the clock test. Once I
heard a scientist with Alzheimer's on
the radio, trying to figure out why he
could no longer draw a clock. It had to
do with the superposition of three types.
The hours represented by 1—12, the
minutes where a 1 no longer represents
1 but 5, and a 2 now represents 10, then
the second hand that measures 1 to 60.
I sat at the stoplight and thought of the
clock, its perfect circle and its
superpositions, all the layers of
complication on a plane of thought, yet
the healthy read the clock in one single
instant without a second thought. I
think about my father and his lack of
first thoughts, how every thought is a
second or third or fourth thought,
unable to locate the first most important
thought. I wonder about the man on the
radio and how far his brain has
degenerated since. Marvel at how far
our brains allow language to wander
without looking back but knowing
where the pier is. If you unfold an
origami swan, and flatten the paper,
is the paper sad because it has seen the
shape of the swan or does it aspire
towards flatness, a life without creases?
My father is the paper. He remembers
the swan but can't name it. He no
longer knows the paper swan represents
an animal swan. His brain is the water
the animal swan once swam in, holds
everything, but when thawed, all the
fish disappear. Most of the words we
say have something to do with fish.
And when they're gone, they're gone.
*
from Victoria Chang's Essay on "Clocks"
In retrospect, perhaps my initial resistance to writing about my mother's death was a resistance to the elegy because I felt that everyone had already done it better than I ever could, and elegies didn't feel quite right for my own grieving process or grieving experience. My obits more aptly capture the fragmented nature of my own grief. They also seem more anti-sentimental, anti-celebratory, and perhaps rooted more in philosophy than praise, song, or lament. In this way, my obits feel culturally different to me—they feel like more of a Chinese American experience of grieving and grief.
The poet Matthew Zapruder once said to me that my obit poems “show your thinking" and I think that best encapsulates the process of writing these poems. The thinking mind is rarely linear--it branches, then branches off of the branch, and then off of that branch, then sometimes like a little bee, thinking jumps from branch to branch, flower to flower, tree to tree, and suddenly, the writer is like a drunk bee, buzzing around on a warm spring day, unsure of where she is or where she started, but feeling full, but unlike a bee, poems (at least mine) don't need to end up at the hive or where they began.
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