Practical Religion (Unabridged) - Softcover

“Practical Religion,” or “walking the walk,” is a very popular theme in evangelical circles today. What isn’t spoken of as frequently is the fact that believers must KNOW what they believe. J. C. Ryle deftly walks the line between Systematic and Practical theologies, constantly forcing the reader to stop and examine his/her own life. Ryle’s goal was to encourage strong and serious Christian living, and his wise comments are as relevant today as when he first wrote them. An important and interesting aspect of `Practical Religion' is the variety of subjects considered. There is an extremely encouraging chapter on zeal where Ryle masterfully demonstrates how zeal is important for the individual and the church in general. Ryle points out how God seems to honor the grace of zeal. He also gives some historical examples of zealous men that God has used mightily and whose influence exceeded those who were more gifted intellectually and perhaps in other ways as well. Powerful practical applications abound in each chapter of “Practical Religion.” In `Riches and Poverty' the danger and soul-ruining sin of selfishness is exposed. Christ died for those who should not henceforth live unto themselves and Ryle draws the thoroughly biblical conclusion from the parable of the rich man and Lazarus, that if we like the rich man live only for ourselves, we will come to eternal ruin. In the chapter entitled `Charity' which in modern language would be called love, Ryle describes what love is not, briefly explains what Christian love is, and insightfully points out why charity is called the greatest of the graces. Other topics Ryle manages to address fully include self-inquiry, the temptations of the world, eternity, formality, prayer, going to the table (communion), and Bible reading—all with the power and spiritual richness that his writings are noted for. Those who take time to read and consider fascinating treatise on “Practical Religion” will be glad that they did.

John Charles Ryle (1816-1900) was the first Anglican bishop of Liverpool. Ryle was born at Macclesfield, and was educated at Eton and at Christ Church, Oxford, where he was Craven Scholar in 1836. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). However before taking the latter office, he was advanced to the new see of Liverpool, where he remained until his resignation, which took place three months before his death at Lowestoft. His appointment to Liverpool was at the recommendation of the outgoing Prime Minister Benjamin Disraeli. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. He was a writer, pastor and an evangelical preacher. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856–69), Principles for Churchmen (1884). Ryle was an athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before choosing a path of ordained ministry. While hearing Ephesians 2 read in church in 1838, he felt a spiritual awakening and was ordained by Bishop Sumner at Winchester in 1842. For 38 years he was a parish vicar, first at Helmingham and later at Stradbrooke, in Suffolk. He became a leader of the evangelical party in the Church of England and was noted for his doctrinal essays and polemical writings. In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year. He is buried in the All Saints' Church, Childwall, Liverpool. In his diocese, he formed a clergy pension fund for his diocese and built over forty churches. Controversially, he emphasized raising clergy salaries ahead of building a cathedral for his new diocese. Ryle was described as having a commanding presence and vigorous in advocating his principles albeit with a warm disposition. He was also credited with having success in evangelizing the blue collar community.