CHAPTER 1

Foundation

Imagining a time before physical space existed is nearly impossible, unless we becomeaware that some of our basic premises are not totally true. We cannot be expected toaccept this concept because someone says it is true. However, we can come to gripswith this information when we look at it from a mathematical perspective. Laying afoundation of understanding requires first to understand the nature of Elohimmathematically. Then, we can examine the construction of this physical space. In this,we will examine the first two phases of this universe.

Establishing the foundation for this material is easy in one sense. Creation has itrecorded from the beginning of time unto now and will continue to the end of time forthis universe. Confusion comes from our fallen human nature. We often assert ourpartial understanding above other partial understandings. Scriptures tell us that weshould not lean on our own understanding, but only on the Knowledge of G-d. Evenin doing that, we sneak in our own understanding. We can only trust His Word.

Another issue to address is the notion that Judaism and Christianity are as mostreligions ethnic centered. This is not true. When Noah left the ark, everyone knew, asthere were only eight, who Elohim was by Name. After the Tower of Babel, evenbefore, people drifted doctoring the truth to their personal design. Abraham was theonly descendant of Eber within the descendants of Shem that clung to the truth at histime. Noah, buy the way, was alive when Abraham was born. Because of the sins ofthe forefathers, we exist with different beliefs in different regions. These beliefs arealways a variance of the one truth. For an example; we could say 1 + 1 = 2 or 1 + 1 = 3or equal to any other number. Obviously, two is the right answer; but, two is a numberout of many. In logic, this fact makes the truth as one opinion among many.

Elohim

G-d is YHWH (spelled with Hebrew Letters: Yod Hey Vav Hey). Other Romanspellings are YHVH, JHWH, JHVH and IHVH. YHWH is the name of the original, allencompassing uncreated being who created everything, owns everything and came toearth to die in our place (by our acceptance). There are reasons for the vowel omissionin the Tetragrammaton of HIS Name. The original name of YHWH had no vowelsoriginally assigned in the written Hebrew language, as vowels were understood to bepresent. Moreover, the name is HIS actual personal name. Just as we teach ourchildren not to call their natural physical father by his name, with the same respect, wedo not call Elohim by HIS Name. Lastly, the usage of the word of Elohim instead of"G-d" occurs because many religions say G-d without knowing who HE is, making thisword generic. We omit the usage of the Hebrew Tetragrammaton transliterationbecause it entices us to attempt a pronunciation. The usual rendering is Adonai (L-RD)or HaShem (The NAME). HE gives us only the earthly name of Yeshua (Jesus) to use.

Elohim refers to the characteristics of HIM as the Creator. The Hebrew word,"Elohim," is not only in an honorific form but is also plural in the truest sense.Despite this plurality, Elohim is a singular awareness. If Elohim does not have a pluralstate, then HE could not simultaneously interact with each person individually as HEdoes.

Creationism verses Naturalism

Perhaps the greatest mistake made by the free-thinking scientists is that of not realizingthat the laws of nature are created, let alone, having any...