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THE CREATION OF MAN

A Complete Study of ManBy GILBERT H. EDWARDS

AuthorHouse

Copyright © 2010 Dr. Gilbert H. Edwards
All right reserved.
ISBN: 978-1-4520-3340-2

Contents

Preface...................................................viiIntroduction..............................................xiI. PRE-CREATION OF MAN....................................1II. THE BEGINNING OF MAN'S EXISTENCE......................12III. CORRUPTION IN THE CREATED MAN........................44IV. THE RECREATION OF MAN.................................59V. THE FINAL STATE OF THE CREATED MAN.....................81VI. THE CREATION OF MAN...................................99Acknowledgements..........................................103

Chapter One

PRE-CREATION OF MAN

1. Man in the Mind of God.

In the beginning when the earth was dark and void, God had a plan. His plan was to create man, but first He had to prepare a place for man to live. God spoke and said, "Let there be light." This light, which is distinct from that radiated later from the sun, dispersed the darkness that enshrouded the deep (Gen. 1:2). Everything God made in the visible world that which is above (heaven), and that which is below (earth) is centered around man and is viewed from his angle. The earth is that part of the terrestrial surface which was to be the abode of man and the scene of his activity.

God designed man to be different than the rest of the animals. God had in His mind to make man from the earth, which He called Adam, which is derived from "adamah", "earth", to signify that man is earth-born. He was to be in God's image and after His likeness. God intended to create man to be immortal and make him an image of His eternity. Man was to have moral freedom and will as his Creator. He will be capable of knowing and loving God, of holding spiritual communion with Him and man alone can guide his own actions in accordance with reason. Because man is endowed with reason, he can subdue his impulses in the service of moral and religious ideals, and is born to bear rule over nature (Psalm 8). God wanted man to build and rear a family (Gen. 1:28).

God's precept given to man:

"Be fruitful, multiply, replenish the earth, subdue it, have dominion over fish, fowl, and every living thing that moves upon the earth." (Gen. 28)

Be fruitful - God wanted man to be productive. Everything that God created, including man, is expected to help bring forth seed of its kind (Gen. 1:11).

Subdue it - Man was to gain dominion over the physical and the animal creation.

Man as a religious being - "Be ye holy for I am holy." God wanted man to be holy, because He is holy. (Lev. 20:26)

God designed man, before the world began, to be conformed to the image of His son Jesus Christ (Rom. 8:29). Christianity is a fact in the world. It had an origin, development and history; but, before it became a fact, development and history, it was first in the mind of God. God had mapped out the world from the beginning to end, step-by-step, in His mind before He started to create the world (Job 38:4-11). Christianity is a founded religion in the sense that it goes back in history to the life and work of its founder, God, and cannot be divorced from Him because God put a part of Himself in man. Even if man does not come to God, there is a part in him that can know God, that is, if he chooses to know Him (Rom. 1:19).

Before man was made, God wanted man to be made for himself. He must long for God. All things would speak to him of a higher power. God put this constitution in the soul of man, that he can reveal himself in higher ways than nature itself is capable of. The soul is to reach out after God (Rom. 1:19). Man's most sacred privilege is freedom of will, the ability to obey or to disobey his maker. This was a test in the Garden of Eden when God commanded the man saying, "Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof, thou shalt surely die (Gen. 2:16-17)." This sharp limitation of self-gratification was to test the use he would make of his freedom and this limitation begins the moral discipline of man. Unlike the beast, man was to have a spiritual life which demands the subordination of man's desires to the law of God. The will of God revealed in His law is the one eternal and unfailing guide as to what constitutes good and evil, not man's instincts or even his reason, which, in the hour of temptation, often calls light darkness and darkness light. God intended that man be created as a deathless being. A simpler explanation is that in view of all the circumstances of the temptation, the all merciful God mercifully modified the penalty, and they did not die on the day of their sin. Some may say that man died spiritually; the author believes that God, in the beginning, intended for man to live as an immortal being for eternity. God planted a garden eastward, in Eden, and there He put the man whom He had formed and there were many trees in the garden, which were good for food, even the tree of life, the fruit of which prolongs life or renders immortality (Gen. 2:9).

Clarke's Commentary says,

"The tree of lives", alluding most manifestly to the tree so called which God in the beginning planted in the Garden of Paradise, by eating the fruit of which all the wastes of nature might have been continually repaired, so as to prevent death for ever; the opinion which appears probable enough. The blessings which wisdom-true religion-gives to men, preserve them in life, comfort them through life, causes them to triumph in death, and ensures them a glorious immortality."

If man had eaten of the tree of life after he had sinned, then he would have had to live in sin for eternity. Therefore, God had to put him out of the Garden of Eden.

The idea of God before the creation accounts for man as an intelligent being. Man as a thinking being could not have been produced by unintelligent forces. Man's power to know raises him above and distinguishes him from all other forms and beings that we know in the world. How is man as an intelligent being to be accounted for? Unless we postulate a God of intelligence as the cause and creator of man, then man is an inexplicable riddle. The idea of God helps us to understand how the world is an object of knowledge for man. To live a rational life, man must have a rational environment, as he could not live an intelligent life in an unintelligible world. It is an impressive fact that man can interpret the world in which he lives. In all his investigations of the world, he proceeds on the assumption, consciously or unconsciously, that the world in which he lives is a world of law and order. In the results of his investigations, he justifies this assumption, and he finds that the world is knowledgeable. This could not be true unless it were a world of order. Man finds in the world around him such laws, such orderly processes, such casual connections among phenomena that he reduces one realm of life after another to scientific knowledge. It is amazing to men how man can interpret the world in which he lives. God planned the whole world in His mind. God created everything before man, for God had His reasons, as has been previously mentioned. In calling light day, God defines the significance of light to human life. In the Bible account of creation, everything centers around man and is viewed from this perspective. The most...