It strives to show that Plato's definition of the Creator God is valid. He created the Cosmos - the region of the distinctions that have intelligibility to the intelligence of human awareness (Ge-wahr-sein). They belong to the human power of knowing through simultaneity, due to God's generosity. Plato affirms, in his "Timaeus" (36d-41b) the importance of the 'psyche' - the soul. It means in Greek originally 'breath' , this affirms the reality of 'self-movement' - 'Eigenbewegung. It is the power whose ability to change depends on the person's own accord, its own intention.. It is the anti-dote to Newton's 'understanding', of the 'law' of the physical, material bodies, which demand another power to change their movement .The reality of psyche justifies the concept of 'auto-kinesis' - as cause.We can understand that God created the world as good as possible. He was good and the good is never jealous! He told us that He is our Father, of the creation that is indissoluble, if 'He wills it so'. All that is bound may be undone, but you shall not be liable to the fate of death, having in His will a greater and mightier bond than those with which you were bound. The writings of the British philosopher Alfred A.E. Taylor gave me better understanding of the validity to acknowledge our human contact with eternal reality, culminating in the concept of "Creator God", which our contemporary academicians consider spurious. LaPlace had assured Napoleon already that we do not need the concept of God any longer; he was not aware that the 'sciences of physics' were under the veil of dubious numbers.accepting that : "Minus times Minus is plus" "The Reason for this we do not discuss"!! Pascal was one of the most out-spoken to reject as 'pure nonsense' the teaching of the 'subtraction of 'four' from '0'. Some tried to understand that to take four from zero remains 'zero'. Yet there never was 'any thing' to be taken! Nietzsche had warned us, that "the numbers had put a 'veil
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The Book is written in memory of Frau Dr. Hoernicke, "Studienraetin for Germanistik und Religion", she was the 'Ordinarius' of our Class,(at the Koenigin Luise Schule in Friedenau) who regretted that I did not study Philosophy at the Univerties , but rather that I made 'my living' as teacher of Ballroom dancing. Where as Georg Lange, Studienrat for Mathematik and Physic, told me - meeting per chance in Berlin- he was pleased that I had not become of "Blau-Strumpf"! (hiding behind books).
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