The first novel in a dazzling new trilogy about the women of the Old Testament by internationally bestselling author Marek Halter.
The story of Sarah--and of history itself--begins in the cradle of civilization: the Sumerian city-state of Ur, a land of desert heat, towering gardens, and immense wealth. The daughter of a powerful lord, Sarah is raised in great luxury, but balks at the arranged marriage her father has planned for her. The groom is handsome and a nobleman, but on their wedding day, Sarah panics and impulsively flees to the vast, empty marshes outside the city walls. There she meets a young man, Abram, a member of a nomadic tribe of outsiders. Drawn to this exotic stranger, Sarah spends the night with him, but reluctantly returns to her father’s house. But on her return, still desperate to avoid another wedding, she drinks a poisonous potion that will make her barren and thus unfit for marriage.
Many years later, Abram’s people return to Ur, and he discovers that the lost, rebellious girl from the marsh has been transformed into the most splendid and revered woman in Sumeria--the high priestess of the goddess Ishtar. But the memory of their night together has always haunted Sarah, and she gives up her exalted life to join Abram's tribe and follow the one true God, an invisible deity who speaks only to Abram. It is then that her journey truly begins--a journey that holds the key to her remarkable destiny as the mother of nations.
From the great ziggurat of Ishtar and the fertile valleys of Canaan to the bedchamber of the mighty Pharaoh himself, Sarah’s story reveals an ancient world full of beauty, intrigue, and miracles.
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MAREK HALTER was born in Poland in 1936. During World War II, he and his parents narrowly escaped from the Warsaw ghetto. After a time in Russia and Uzbekistan, they emigrated to France in 1950. There Halter studied pantomime with Marcel Marceau and embarked on a career as a painter that led to several international exhibitions. In 1967, he founded the International Committee for a Negotiated Peace Agreement in the Near East and played a crucial role in the organization of the first official meetings between Palestinians and Israelis.<br><br>In the 1970s, Marek Halter turned to writing. He first published <b>The Madman and the Kings</b>, which was awarded the Prix Aujourd’hui in 1976. He is also the author of several internationally acclaimed, bestselling historical novels, including <b>The Messiah</b>, <b>The Mysteries of Jerusalem</b>, and <b>The Book of Abraham</b>, which won the Prix du Livre Inter. Halter is currently working on the second and third volumes of the Canaan Trilogy:<b> Zipporah</b> and <b>Lilah</b>, which will be published in 2005 and 2006, respectively.
The Bridal Blood
Sarai clumsily pushed aside the curtain that hung in the doorway and ran to the middle of the brick terrace that overlooked the women's courtyard. Dawn was breaking, and there was just enough light for her to see the blood on her hands. She closed her eyes to hold back the tears.
She did not need to look down to know that her tunic was stained. She could feel the fine woollen cloth sticking wetly to her thighs and knees.
Here it was again! A sharp pain, like a demon's claw moving between her hips! She stood frozen, her eyes half closed. The pain faded as suddenly as it had come.
Sarai held out her soiled hands in front of her. She should have implored Inanna, the almighty Lady of Heaven, but no word passed her lips. She was petrified. Fear, disgust, and denial mingled in her mind.
Only a moment ago, she had woken suddenly, her belly ringed with pain, and put her hands between her thighs. Into this blood that was flowing out of her for the first time. The bridal blood. The blood that creates life.
It had not come as she had been promised it would. It was not like dew or honey. It flowed as if from an invisible wound. In a moment of panic, she had seen herself being emptied of blood like a ewe under the sacrificial knife.
She had reacted like a silly child, and now she felt ashamed. But her terror had been so great that she had sat up moaning on her bed and rushed outside.
Now, in the growing light of day, she looked at her bloodstained hands as if they did not belong to her. Something strange was happening in her body, something that had obliterated her happy childhood at a stroke.
Tomorrow, and the day after tomorrow, and all the days and years to come, would be different. She knew what awaited her. What awaited every girl in whom the bridal blood flowed. Her handmaid Sililli and all the other women in the household would laugh. They would dance and sing and give thanks to Nintu, the Midwife of the World.
But Sarai felt no joy. At that moment, she wished her body was someone else's.
She took a deep breath. The smell of the night fires floating in the cool air of early morning calmed her a little. The coolness of the bricks beneath her bare feet did her good. There was no noise in the house or the gardens. Not even the flight of a bird. The whole city seemed to be holding its breath, waiting for the sun to burst forth. For the moment it was still hidden on the other side of the world, but the ocher light that preceded it was spreading over the horizon like oil.
Abruptly Sarai turned and went back through the curtain into her bedchamber. In the dim light, it was just possible to make out the big bedstead where Nisaba and Lillu lay sleeping. Without moving, Sarai listened to her sisters' regular breathing. At least she had not woken them.
She advanced cautiously to her own bed. She wanted to sit down, but hesitated.
She thought of the advice Sililli had given her. Change your tunic, take off the sheet, roll the soiled straw in it, go to the door and take some balls of wool dipped in sweet oil, wash your thighs and genitals with them, then take some other balls, scented with essence of terebinth, and use them to absorb the blood. All she had to do was perform a few simple actions. But she couldn't. She didn't know why, but she couldn't bear even the thought of touching herself.
Anger was beginning to replace fear. What if Nisaba and Lillu discovered her and roused the whole household, crying out across the men's courtyard, "Sarai is bleeding, Sarai has the bridal blood!"
That would be the most disgusting thing of all.
Why did the blood running between her thighs make her more adult? Why, at the same time as she gained the freedom to speak, was she going to lose the freedom to act? For that was what was going to happen. Now, in exchange for a few silver shekels or a few measures of barley, her father could give her to a man. A stranger she might have to hate for the rest of her days. Why did things have to happen that way? Why not another way?
Sarai tried hard to dismiss this chaos of thoughts, this mixture of sadness and anger, but she couldn't. She couldn't even remember a single word of the prayers Sililli had taught her. It was as if a demon had banished them from her heart and mind. Lady Moon would be furious. She would send down a curse on her.
Anger and denial swept through her again. She couldn't stay here in the dark. But she didn't want to wake Sililli. Once Sililli took charge, things would really start.
She had to flee. To flee beyond the wall that enclosed the city, perhaps as far as the bend in the Euphrates, where the labyrinth of the lower city and the reedy lagoons stretched over dozens of *s. That was another world, a fascinating but hostile world, and Sarai wasn't brave enough to go there. Instead, she took refuge in the huge garden, which was full of a hundred kinds of trees and flowers and vegetables and surrounded by a wall that in places was higher than the highest rooms. She hid in a tamarisk grove clinging to the oldest part of the wall, where sun, wind, and rain had, in places, dissolved the stack of bricks and reduced it to a hard ocher dust. When the tamarisks were in bloom, their huge pink flowers spread like luxuriant hair over the wall and could be seen clear across the city. They had become the distinguishing feature of the house of Ichbi Sum-Usur, son of Ella Dum-tu, Lord of Ur, merchant and high-ranking official in the service of King Amar-Sin, who ruled the empire of Ur by the will of almighty Ea.
"SARAI! Sarai!!"
She recognized the voices: Lillu's piercing shriek and Sililli's more muted and anxious tones. Some of the handmaids had already searched the garden, but finding nothing, had gone away again.
Silence returned, except for the murmur of the water flowing in the irrigation channels and the chirping of the birds.
From where she was, Sarai could see everything but could not be seen. Her father's house was one of the most beautiful in the royal city. It was shaped like a hand enclosing a huge rectangular central courtyard, which was reached through the main entrance. At either end, the courtyard was separated by two green-and-yellow brick buildings, open only for receptions and celebrations, and by two smaller courtyards, the women's and the men's. The men's quarters, with their white staircases, overhung the temple of the family's ancestors, the storehouses, and the room where her father's scribes worked, while the women's chambers were built above the kitchens, the handmaids' dormitories, and the chamber of blood. Both opened onto a broad terrace, shaded by bowers of vines and wisteria, with a view of the gardens. The terrace allowed the men to join the women at night without having to cross the courtyards.
From her grove, Sarai could also see a large part of the city, and, towering over it like a mountain, the ziggurat, the Sublime Platform. Not a day went by that she did not come here to admire the gardens of the ziggurat. They were a lake of foliage between earth and sky, full of every flower and every tree the gods had sown on the earth. From this riot of greenery emerged the steps, covered in black-and-white ceramics, that led up to the Sublime Bedchamber, with its lapis lazuli columns and walls. There, once a year, the king of Ur was united with the Lady of Heaven.
Today, though, she had eyes only for what was happening in the house. Everything seemed to have calmed down. Sarai had the impression they had stopped searching for her. When the handmaids had appeared earlier in the garden, she had been tempted to join them. But now it was too late for her to leave her hiding place. With every hour that passed, she was more at fault. If anyone saw her in this state, they would scream...
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Hardback. Zustand: Very Good. Sarah's story begins in the cradle of civilization: the Sumerian city-state of Ur, a land of desert heat, towering gardens, and immense wealth. The daughter of a powerful lord, Sarah balks at the marriage her father has planned for her. On her wedding day, she impulsively fl ees to the vast, empty marshes outside the city walls, where she meets a young man named Abram, son of a tribe of outsiders. Drawn to this exotic stranger, Sarah spends one night with him and reluctantly returns to her father's house. But on her return, she secretly drinks a poisonous potion that will make her barren and thus unfi t for marriage. Many years later, Abram returns to Ur and discovers that the lost, rebellious girl from the marsh has been transformed into a splendid woman--the high priestess of the goddess Ishtar. But Sarah gives up her exalted life to join Abram's tribe and follow the one true God, an invisible deity who speaks only to Abram. It is then that her journey truly begins. From the great ziggurat of Ishtar to the fertile valleys of Canaan to the bedchamber of the mighty Pharaoh himself, Sarah's story reveals an ancient world full of beauty, intrigue, and miracles. Artikel-Nr. 00087060870
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Anbieter: World of Books (was SecondSale), Montgomery, IL, USA
Hardback. Zustand: Fair. Sarah's story begins in the cradle of civilization: the Sumerian city-state of Ur, a land of desert heat, towering gardens, and immense wealth. The daughter of a powerful lord, Sarah balks at the marriage her father has planned for her. On her wedding day, she impulsively fl ees to the vast, empty marshes outside the city walls, where she meets a young man named Abram, son of a tribe of outsiders. Drawn to this exotic stranger, Sarah spends one night with him and reluctantly returns to her father's house. But on her return, she secretly drinks a poisonous potion that will make her barren and thus unfi t for marriage. Many years later, Abram returns to Ur and discovers that the lost, rebellious girl from the marsh has been transformed into a splendid woman--the high priestess of the goddess Ishtar. But Sarah gives up her exalted life to join Abram's tribe and follow the one true God, an invisible deity who speaks only to Abram. It is then that her journey truly begins. From the great ziggurat of Ishtar to the fertile valleys of Canaan to the bedchamber of the mighty Pharaoh himself, Sarah's story reveals an ancient world full of beauty, intrigue, and miracles. Artikel-Nr. 00086701004
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Hardback. Zustand: Good. Sarah's story begins in the cradle of civilization: the Sumerian city-state of Ur, a land of desert heat, towering gardens, and immense wealth. The daughter of a powerful lord, Sarah balks at the marriage her father has planned for her. On her wedding day, she impulsively fl ees to the vast, empty marshes outside the city walls, where she meets a young man named Abram, son of a tribe of outsiders. Drawn to this exotic stranger, Sarah spends one night with him and reluctantly returns to her father's house. But on her return, she secretly drinks a poisonous potion that will make her barren and thus unfi t for marriage. Many years later, Abram returns to Ur and discovers that the lost, rebellious girl from the marsh has been transformed into a splendid woman--the high priestess of the goddess Ishtar. But Sarah gives up her exalted life to join Abram's tribe and follow the one true God, an invisible deity who speaks only to Abram. It is then that her journey truly begins. From the great ziggurat of Ishtar to the fertile valleys of Canaan to the bedchamber of the mighty Pharaoh himself, Sarah's story reveals an ancient world full of beauty, intrigue, and miracles. Artikel-Nr. 00087289448
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