The national bestselling author of The God Equation takes us on a thrilling journey to explore black holes and time machines, multidimensional space and the possibility that parallel universes may lay alongside our own.
“A wonderful tour, with an expert guide.” —Brian Greene, New York Times bestselling author of The Elegant Universe
Kaku skillfully guides us through the latest innovations in string theory and its latest iteration, M-theory, which posits that our universe may be just one in an endless multiverse, a singular bubble floating in a sea of infinite bubble universes. If M-theory is proven correct, we may perhaps finally find answer to the question, “What happened before the big bang?” This is an exciting and unforgettable introduction into the new cutting-edge theories of physics and cosmology from one of the pre-eminent voices in the field.
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MICHIO KAKU is a professor of physics at the City University of New York, cofounder of string field theory, and the author of several widely acclaimed science books, including Hyperspace, Beyond Einstein, Physics of the Impossible, and Physics of the Future. He is the science correspondent for CBS’s This Morning and host of the radio programs Science Fantastic and Explorations in Science.
Is our universe dying?
Could there be other universes?
In "Parallel Worlds," world-renowned physicist and bestselling author Michio Kaku"--an" author who "has a knack for bringing the most ethereal ideas down to earth" "(Wall Street Journal)--takes readers on a fascinating tour of cosmology, M-theory, and its implications for the fate of the universe.
In his first book of physics since "Hyperspace, Michio Kaku begins by describing the extraordinary advances that have transformed cosmology over the last century, and particularly over the last decade, forcing scientists around the world to rethink our understanding of the birth of the universe, and its ultimate fate. In Dr. Kaku's eyes, we are living in a golden age of physics, as new discoveries from the WMAP and COBE satellites and the Hubble space telescope have given us unprecedented pictures of our universe in its infancy.
As astronomers wade through the avalanche of data from the WMAP satellite, a new cosmological picture is emerging. So far, the leading theory about the birth of the universe is the "inflationary universe theory," a major refinement on the big bang theory. In this theory, our universe may be but one in a multiverse, floating like a bubble in an infinite sea of bubble universes, with new universes being created all the time. A parallel universe may well hover a mere millimeter from our own.
The very idea of parallel universes and the string theory that can explain their existence was once viewed with suspicion by scientists, seen as the province of mystics, charlatans, and cranks. But today, physicists overwhelmingly support string-theory, and its latest iteration, M-theory, as it is this onetheory that, if proven correct, would reconcile the four forces of the universe simply and elegantly, and answer the question "What happened before the big bang?"
Already, Kaku explains, the world's foremost physicists and astronomers are searching for ways to test the theory of the multiverse using highly sophisticated wave detectors, gravity lenses, satellites, and telescopes. The implications of M-theory are fascinating and endless. If parallel worlds do exist, Kaku speculates, in time, perhaps a trillion years or more from now, as appears likely, when our universe grows cold and dark in what scientists describe as a big freeze, advanced civilizations may well find a way to escape our universe in a kind of "inter-dimensional lifeboat."
An unforgettable journey into black holes and time machines, alternate universes, and multidimensional space, "Parallel Worlds gives us a compelling portrait of the revolution sweeping the world of cosmology.
CHAPTER ONE
Baby Pictures of the Universe
The poet only asks to get his head into the heavens. It is the logician who seeks to get the heavens into his head. And it is his head that splits.
—G. K. Chesterson
When I was a child, I had a personal conflict over my beliefs. My parents were raised in the Buddhist tradition. But I attended Sunday school every week, where I loved hearing the biblical stories about whales, arks, pillars of salt, ribs, and apples. I was fascinated by these Old Testament parables, which were my favorite part of Sunday school. It seemed to me that the parables about great floods, burning bushes, and parting waters were so much more exciting than Buddhist chanting and meditation. In fact, these ancient tales of heroism and tragedy vividly illustrated deep moral and ethical lessons which have stayed with me all my life.
One day in Sunday school we studied Genesis. To read about God thundering from the heavens, "Let there be Light!" sounded so much more dramatic than silently meditating about Nirvana. Out of naive curiosity, I asked my Sunday school teacher, "Did God have a mother?" She usually had a snappy answer, as well as a deep moral lesson to offer. This time, however, she was taken aback. No, she replied hesitantly, God probably did not have a mother. "But then where did God come from?" I asked. She mumbled that she would have to consult with the minister about that question.
I didn't realize that I had accidentally stumbled on one of the great questions of theology. I was puzzled, because in Buddhism, there is no God at all, but a timeless universe with no beginning or end. Later, when I began to study the great mythologies of the world, I learned that there were two types of cosmologies in religion, the first based on a single moment when God created the universe, the second based on the idea that the universe always was and always will be.
They couldn't both be right, I thought.
Later, I began to find that these common themes cut across many other cultures. In Chinese mythology, for example, in the beginning there was the cosmic egg. The infant god P'an Ku resided for almost an eternity inside the egg, which floated on a formless sea of Chaos. When it finally hatched, P'an Ku grew enormously, over ten feet per day, so the top half of the eggshell became the sky and the bottom half the earth. After 18,000 years, he died to give birth to our world: his blood became the rivers, his eyes the sun and moon, and his voice the thunder.
In many ways, the P'an Ku myth mirrors a theme found in many other religions and ancient mythologies, that the universe sprang into existence creatio ex nihilo (created from nothing). In Greek mythology, the universe started off in a state of Chaos (in fact, the word "chaos" comes from the Greek word meaning "abyss"). This featureless void is often described as an ocean, as in Babylonian and Japanese mythology. This theme is found in ancient Egyptian mythology, where the sun god Ra emerged from a floating egg. In Polynesian mythology, the cosmic egg is replaced by a coconut shell. The Mayans believed in a variation of this story, in which the universe is born but eventually dies after five thousand years, only to be resurrected again and again to repeat the unending cycle of birth and destruction.
These creatio ex nihilo myths stand in marked contrast to the cosmology according to Buddhism and certain forms of Hinduism. In these mythologies, the universe is timeless, with no beginning or end. There are many levels of existence, but the highest is Nirvana, which is eternal and can be attained only by the purest meditation. In the Hindu Mahapurana, it is written, "If God created the world, where was He before Creation? . . . Know that the world is uncreated, as time itself is, without beginning and end."
These mythologies stand in marked contradiction to each other, with no apparent resolution between them. They are mutually exclusive: either the universe had a beginning or it didn't. There is, apparently, no middle ground.
Today, however, a resolution seems to be emerging from an entirely new direction—the world of science—as the result of a new generation of powerful scientific instruments soaring through outer space. Ancient mythology relied upon the wisdom of storytellers to expound on the origins of our world. Today, scientists are unleashing a battery of space satellites, lasers, gravity wave detectors, interferometers, high-speed supercomputers, and the Internet, in the process revolutionizing our understanding of the universe, and giving us the most compelling description yet of its creation.
What is gradually emerging from the data is a grand synthesis of these two opposing mythologies. Perhaps, scientists speculate, Genesis occurs repeatedly in a timeless ocean of Nirvana. In this new picture, our universe may be compared to a bubble floating in a much larger "ocean," with new bubbles forming all the time. According to this theory, universes, like bubbles forming in boiling water, are in continual creation, floating in a much larger arena, the Nirvana of eleven-dimensional hyperspace. A growing number of physicists suggest that our universe did indeed spring forth from a fiery cataclysm, the big bang, but that it also coexists in an eternal ocean of other universes. If we are right, big bangs are taking place even as you read this sentence.
Physicists and astronomers around the world are now speculating about what these parallel worlds may look like, what laws they may obey, how they are born, and how they may eventually die. Perhaps these parallel worlds are barren, without the basic ingredients of life. Or perhaps they look just like our universe, separated by a single quantum event that made these universes diverge from ours. And a few physicists are speculating that perhaps one day, if life becomes untenable in our present universe as it ages and grows cold, we may be forced to leave it and escape to another universe.
The engine driving these new theories is the massive flood of data that is pouring from our space satellites as they photograph remnants of creation itself. Remarkably, scientists are now zeroing in on what happened a mere 380,000 years after the big bang, when the "afterglow" of creation first filled the universe. Perhaps the most compelling picture of this radiation from creation is coming from a new instrument called the WMAP satellite.
THE WMAP SATELLITE
"Incredible!" "A milestone!" were among the words uttered in February 2003 by normally reserved astrophysicists as they described the precious data harvested from their latest satellite. The WMAP (Wilkinson microwave anisotropy probe), named after pioneering cosmologist David Wilkinson and launched in 2001, has given scientists, with unprecedented precision, a detailed picture of the early universe when it was a mere 380,000 years old. The colossal energy left over from the original fireball that gave birth to stars and galaxies has been circulating around our universe for billions of years. Today, it has finally been captured on film in exquisite detail by the WMAP satellite, yielding a map never seen before, a photo of the sky showing with breathtaking detail the microwave radiation created by the big bang itself, what has been called the "echo of creation" by Time magazine. Never again will astronomers look at the sky in the same way again.
The findings of the WMAP satellite represent "a rite of passage for cosmology from speculation to precision science," declared John Bahcall of the Institute for Advanced Study at Princeton. For the first time, this deluge of data from this early period in the history of the universe has allowed cosmologists to answer precisely the most ancient of all questions, questions...
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