A defence of the rationality and rigour of the late Schelling's visionary philosophy of religion A major new effort to organise and evaluate Schelling's arguments for a Philosophy of Revelation and to demonstrate their importance for contemporary debates Finds in largely unexamined texts of the late Schelling new resources for critiquing rationalism, reductive naturalism, and posthumanism Will appeal to the many scholars in various fields working on political eschatology in the works of Benjamin, Taubes, Rosenzweig, Derrida, i ek, Moltmann and Levinas Schelling's positive philosophy has long been recognised as the historical root of Marxism, existentialism, and other central trends in continental philosophy, but its main argument has never been fully elaborated as a tenable philosophical strategy for thinking Christianity forward into its future. According to McGrath, Schelling's late turn to speculative theological realism (the positive) is neither fideistic nor arbitrary, but rather the consequence of the free decision of the philosopher who has soberly assessed the results of logic, nature-philosophy and historical-critical and systematic theology.
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Sean J. McGrath is Professor of Philosophy and Theology at Memorial University of Newfoundland and a Member of the College of the Royal Society of Canada. He is the author of The Philosophical Foundations of the Late Schelling: The Turn to the Positive (EUP, 2021), Thinking Nature. An Essay in Negative Ecology (EUP, 2019), The Dark Ground of Spirit: Schelling and the Unconscious(Routledge, 2012), Heidegger. A Very Critical Introduction (William B. Eerdmans, 2008) and The Early Heidegger and Medieval Philosophy (Catholic University of America Press, 2006). He is editor of The Palgrave Macmillan Handbook to Schelling (Palgrave-Macmillan, 2020), Rethinking German Idealism (Palgrave-Macmillan, 2016) and A Companion to Heidegger's Phenomenology of Religious Life (Rodopi, 2010).
An uncovering of the postsecular relevance of the late Schelling's Philosophy of Revelation Schelling's positive philosophy has long been recognised as the historical root of Marxism, existentialism and other central trends in continental philosophy, but its main argument has never been fully elaborated as a tenable philosophical strategy for thinking Christianity forward into its future. According to McGrath, Schelling's late turn to speculative theological realism, the positive, is neither fideistic nor arbitrary, but rather the consequence of the free decision of the philosopher who has soberly assessed the results of logic, nature-philosophy and historical-critical and systematic theology. This is a pioneering effort to reconstruct Schelling's argument for the truth of the doctrine of the Trinity and to assess its philosophical and theological validity. Sean J. McGrath is Professor of Philosophy and Theology at Memorial University of Newfoundland.
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Taschenbuch. Zustand: Neu. Neuware - An uncovering of the postsecular relevance of the late Schelling's Philosophy of Revelation Schelling's positive philosophy has long been recognised as the historical root of Marxism, existentialism and other central trends in continental philosophy, but its main argument has never been fully elaborated as a tenable philosophical strategy for thinking Christianity forward into its future. According to McGrath, Schelling's late turn to speculative theological realism, the positive, is neither fideistic nor arbitrary, but rather the consequence of the free decision of the philosopher who has soberly assessed the results of logic, nature-philosophy and historical-critical and systematic theology. This is a pioneering effort to reconstruct Schelling's argument for the truth of the doctrine of the Trinity and to assess its philosophical and theological validity. Sean J. McGrath is Professor of Philosophy and Theology at Memorial University of Newfoundland. Artikel-Nr. 9781399511193
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