Excerpt from Six Discourses: Concerning I. Election and Reprobation; II. Extent of Christ's Redemption; III; The Grace of God; IV. Liberty of the Will; V. Defectibility of the Saints; Vi; Answer to Three Objections
Thejridgment of all antiquity for that freedom of the will we contend for is evinced from thefe confiderations ill. That they place the freedom of the will from neceflity among the doeirines delivered to the church by the preaching of the apollles, and by ecclefialli'cal tradition, seelion i. Redly From what St. Air/2m lays down in confutation of the Marat/mes, \12. (ill) That no man s blameworthy for doing that evil which he was not able to refifl. Sadly, That no fouls ofl'end in no: being fuch as they cannot be. Sadly. That no man is worthy of difpraife or pi'inilhment for not (lorrig that which he cannot do. 4thly. That no man is guilty for not bavmg that which he hath -not received. 5thly. That this is the true definition of fin, that it is the Will to do that from which we have the liberty to abfhin. 6thly. That it is folly to command him who hath not the power to obey. 7rhly. That it is not the duty of him to repent who cannot do good. 8tlilv. That the de trial of thisliheity is contrary to fcripture and dellroys the equity of divine judgments in all which things he hath the general fuffrage of the Greek and Latin fathers, Section 9. The argu. Ments by which the fathers do confute the doctrine of Ongen are as flrong againft this opinion Refiion 3. The replies which Art/1m makes to form of his own arguments are infurficient, Ste.
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Excerpt from Six Discourses: Concerning I. Election and Reprobation; II. Extent of Christ's Redemption; III; The Grace of God; IV. Liberty of the Will; V. Defectibility of the Saints; Vi; Answer to Three Objections
Thejridgment of all antiquity for that freedom of the will we contend for is evinced from thefe confiderations ill. That they place the freedom of the will from neceflity among the doeirines delivered to the church by the preaching of the apollles, and by ecclefialli'cal tradition, seelion i. Redly From what St. Air/2m lays down in confutation of the Marat/mes, \12. (ill) That no man s blameworthy for doing that evil which he was not able to refifl. Sadly, That no fouls ofl'end in no: being fuch as they cannot be. Sadly. That no man is worthy of difpraife or pi'inilhment for not (lorrig that which he cannot do. 4thly. That no man is guilty for not bavmg that which he hath -not received. 5thly. That this is the true definition of fin, that it is the Will to do that from which we have the liberty to abfhin. 6thly. That it is folly to command him who hath not the power to obey. 7rhly. That it is not the duty of him to repent who cannot do good. 8tlilv. That the de trial of thisliheity is contrary to fcripture and dellroys the equity of divine judgments in all which things he hath the general fuffrage of the Greek and Latin fathers, Section 9. The argu. Ments by which the fathers do confute the doctrine of Ongen are as flrong againft this opinion Refiion 3. The replies which Art/1m makes to form of his own arguments are infurficient, Ste.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from Six Discourses: Concerning I. Election and Reprobation; II. Extent of Christ's Redemption; III; The Grace of God; IV. Liberty of the Will; V. Defectibility of the Saints; Vi; Answer to Three Objections
That the Rate of man in this world'is a Rate of Trial and Probation, is proved hy five arguments, Section 1. And hence it followspthat the liberty belonging to this guemou is only that or a lapfed man tn the [late of trial, probation and temptation; {0 that all the arguments tao ken from the freedom of God, of good or evil angels, or ofchrtll, to prove that liberty of freedom may confilt th a neccffity, or a determination to good or evrl mutt he imperttnent, they being not in a Rate of Trial, Search 2. This freedom of the will,in a {late of trial, cannot confilt With a determination to one, whether it he to good or evil, Seaton 3. The free will of man being a faculty or power, Wth hath for its objeet tn moral altitons {omething morally, tn fpirttu al aatons {omethtng {ptrttually good or evrl to he chofen or avoided; that which difables a man from chool'. Ing what is morally or fpirttually geod, or rcfufing what Is thus evil, mull alfo take away his liber ty to choofe the good or refute the evtl aflion, seeiton 4. It is ahl'urd to fay that men thus dtfabled may deterve pumfhment for what they do, though they cannot do orherwrl'e, becaul'c they dtfohey willingly, and choofe to do {0, Search 5. Or to lay that men under an unfrufirahle operation are {till free, becaufe what they are moved thus to do they Will to do, and do it with complacency, Seaton 6. That Oplnlon which teacheth that man by the fall hath contracted fuch dtfabtllty, that he not only can do nothing which ts truly good, but alfo lies under that fervitude to {in Which makes it necell'ary for him to be £111 doing evxl, hath no foundation in the holy fcuptures, with an an. {wer to all the fcrtptures alledged to that purpofe, Seéiion 7 That thele new notions of liberty are repugnant to the fenfe and common scalon of mankind, Search 8.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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