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The Key of Truth: A Manual of the Paulician Church of Armenia (Classic Reprint) - Softcover

 
9781330887523: The Key of Truth: A Manual of the Paulician Church of Armenia (Classic Reprint)

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This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. This text has been digitally restored from a historical edition. Some errors may persist, however we consider it worth publishing due to the work's historical value.
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Excerpt from The Key of Truth: A Manual of the Paulician Church of Armenia

Opinion. Its antiquity evidenced by John of Otzun, and by (lxxxvn) Lazar of Pharp (e. The organic unity of beliefs with rites seen in the Key is a proof of age and primitiveness. - (lxxxviii) Coherence of Paulician Christology with baptismal usages and with rite of election. - (lxxxix) The Key a monument of the Adoptionist Church, of which T fie Skep/zera' of Hermas is also a monument. - (xc) The Christology of latter book examined and shown to agree with that of Theodotus. - (xci) Traces of Adoptionism in Justin Martyr. - (xcii) Its identity with ebionitechristology. Hippolytus' account of Theodotus. - (xciii) Proba~ bility that Theodotus, like the Paulicians, accepted John's Gospel; though the Alogi, his predecessors, rejected ir. - (xciv) Adoptionism in Melito. Condemnation of Paul of Samosata. - (cxv) The latter's teaching - (xcvi) Traces of Adoptionism in Lactantius. Evolution of Christian dogmas in the great centres of culture. - (xcvii) The Disputa tion of Archelaus with Mani is an Adoptionist monument, for it teaches that Jesus was merely man before his baptism - (xcviii) and that he was not God incarnate. It excludes the ordinary interpretation of the miraculous birth. - (xcix) Jesus was filz'us fier profeetzem. Parallel descent of Holy Spirit on the faithful. - (c) Jesus became Christ and Son of God at his baptism. - (ci) Karkhar the see of Archelaus was near Arabion Castellum on the Stranga, or - (cii) upper Zab - (ciii) and was therefore an Armenian see. Antiquity of Christianity in south east Armenia. - (civ) The early Christianity of the Taurus range was Adoptionist, and - (cv) the name Paulician originally meant a follower of Paul of Samosata. - (cvi) The Paulicians, therefore, the same as the Pauliani of the Nicene fathers and of Ephrem. The Paulianist heresy reappeared in the empire in eighth century as a characteristically Armenian heresy. - (cvii) Early conflict in Armenia of the Adoptionist Christology with the Nicene, which came in from Cappadocia. (cviii) The Adoptionists under name of Messa'lians condemned in Armenian council of Shahapivan (a. D. Lazar of Pharp's descrip tion (a. D. 480) of Armenian heresy. - (cix) The heresy condemned at Shahapivan was the primitive Syriac Christianity of south-east Armenia, which - (cx) the grecizing Armenian fathers ignored, though it provided them with their earliest version of New Testament. (cxi) Gregory the Illuminator was probably an Adoptionist believer, but his 'teaching' has been falsified. - (cxii) Evidence of St. Basil's letters as to the conflict in Armenia in fourth century of the rival schools of Christology. St. Nerses (died a. Basil's lieutenant, de posed by King Pap, who - (cxiii) effected the final rupture with Caesarea. - (cxiv) Basil's description of the popular heresy of Armenia proves that it was Adoptionist. - (cxv) It affirmed, like Eunomius' creed, that Jesus Christ was a created being. - (cxvi) The orthodox Armenians shifted their ecclesiastical centre to Valarshapat from Taron, because of the prevalence of Adoptionists in latter region. Constantine V a Paulician. - (cxv11) The role of Smbat. He did not create the heresy of the Thonraki, but only organized the old believers of Taron.

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Excerpt from The Key of Truth: A Manual of the Paulician Church of Armenia

In the autumn of the year 1891, I went to Armenia for a second time, in the hope of finding an ancient version of the Book of Enoch, and of recovering documents illustrative of the ancient heretics of that land, particularly of the Paulicians. For Gibbon's Greek Christianity had degenerated into court superstition of Constantinople, had fascinated my imagination; and I could not believe that some fuller records of their inner teaching did not survive in the Armenian In this quest, though my other failed, I was rewarded. I learned during my stay at Edjmiatzin, that in the library of the Holy Synod there was preserved a manuscript of The Key of Truth, the book of the Thonraketzi or Paulicians of Thonrak, with whom I was familiar from reading the letters of Gregory Magistros, Duke of Mesopotamia in the eleventh century.

I was permitted to see the book, of which a perfunctory examination convinced me that it was a genuine monument, though, as I then thought it, a late one of the Paulicians. For I found in it the same rejection of image-worship, of mariolatry, and of the cult of saints and holy crosses, which was characteristic of the Paulicians.

I could not copy it then without leaving unfinished a mass of other work which I had begun in the conventual library; and I was anxious to get to Dathev, or at least back to Tiflis, before the snow fell on the passes of the anti-Caucasus. However, I arranged that a copy of the book should be made and sent to me; and this I received late in the year 1893 from the deacon Galoust Ter Mkherttschian.

My first impression on looking into it afresh was one of disappointment.

About the Publisher

Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com

This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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