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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1889 edition. Excerpt: ...A little later (A.C., n. I949) he gave the rendering, " anager erit (will be a wild ass) "'as if he regarded the Hebrew as nae, the word that he had rendered in the same manner in Genesis xvi. i2, where it is said that Ishmael would be "a wild-ass man" (see the English revised version). Later, Swedenborg's rendering was "fer0.x',"' and on this, as the sense of the letter, the internal sense is based. The words mrbunmlu: and pyropu: seem to have exchanged places in Isa. liv. 12, as found in article n. 7171:. They are found in what appears to be their proper order in n. 401:. The Latin version of Schmidius, ed. 1696, has the same peculiarity with n. 717a; but the editions of 1715 and 1740 agree with n. 4oie. Fllq (Fim:).--"The fig " signifies the natural man and its interiors (n. I09; compare n. 403.1, 7396); that is, the natural in man (n. 403a): it signifies the natural man as to the goods and truths therein (n. 8156); natural good (n. 37 5e(viii.), 386e); natural good and truth (n. 45811); natural truth (n. 503a); moral good which is external celestial and spiritual good (n. 638;): it signifies the church as to natural good, and specifically the jewish Church (n. 386e); the externals of the church (n. 638;); the external church (n. I756). "The fig," as a tree, in the opposite sense signifies the natural man as to what is evil and false; as a fruit it signifies the evil of that man; and "its leaf" signifies the false of that evil (n. 403d). "Ficus (the fig tree)" is the rendering of 'FYINAH, in the passages of the Old Testament to which reference is here given: nun, in those of the New Testament.----Unripe fig:...
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1889 edition. Excerpt: ...A little later (A.C., n. I949) he gave the rendering, " anager erit (will be a wild ass) "'as if he regarded the Hebrew as nae, the word that he had rendered in the same manner in Genesis xvi. i2, where it is said that Ishmael would be "a wild-ass man" (see the English revised version). Later, Swedenborg's rendering was "fer0.x',"' and on this, as the sense of the letter, the internal sense is based. The words mrbunmlu: and pyropu: seem to have exchanged places in Isa. liv. 12, as found in article n. 7171:. They are found in what appears to be their proper order in n. 401:. The Latin version of Schmidius, ed. 1696, has the same peculiarity with n. 717a; but the editions of 1715 and 1740 agree with n. 4oie. Fllq (Fim:).--"The fig " signifies the natural man and its interiors (n. I09; compare n. 403.1, 7396); that is, the natural in man (n. 403a): it signifies the natural man as to the goods and truths therein (n. 8156); natural good (n. 37 5e(viii.), 386e); natural good and truth (n. 45811); natural truth (n. 503a); moral good which is external celestial and spiritual good (n. 638;): it signifies the church as to natural good, and specifically the jewish Church (n. 386e); the externals of the church (n. 638;); the external church (n. I756). "The fig," as a tree, in the opposite sense signifies the natural man as to what is evil and false; as a fruit it signifies the evil of that man; and "its leaf" signifies the false of that evil (n. 403d). "Ficus (the fig tree)" is the rendering of 'FYINAH, in the passages of the Old Testament to which reference is here given: nun, in those of the New Testament.----Unripe fig:...
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