Machiavelli's ambiguous treatment of religion has fueled a contentios and long-standing debate among scholars. Whereas some insist that Machiavelli is a Christian, others maintain he is a pagan. Sullivan mediates between these divergent views by arguing that he is neither but that he utilizes elements of both understandings arrayed in a wholly new way. She develops her argument by distinguishing among the three Romes that can be understood as existing in Machiavelli's political thought: the first is the Rome of the Christian era, dominated by the pope; the second is the republican Rome of pagan times, which Machiavelli praises; and the third is an idealized Rome that is neither entirely pagan nor entirely Christian.
Sullivan draws primarily from the Florentine Histories, The Prince, and the Discourses to offer a unique study of Machiavelli's political thought. Her examination of Machiavelli's three Romes will engage readers concerned with political thought, philosophy of the state, and Machiavelli.
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Vickie B. Sullivan is Assistant Professor of Political Science at Tufts University.
Machiavelli's ambiguous treatment of religion has fueled a contentios and long-standing debate among scholars. Whereas some insist that Machiavelli is a Christian, others maintain he is a pagan. Sullivan mediates between these divergent views by arguing that he is neither but that he utilizes elements of both understandings arrayed in a wholly new way. She develops her argument by distinguishing among the three Romes that can be understood as existing in Machiavelli's political thought: the first is the Rome of the Christian era, dominated by the pope; the second is the republican Rome of pagan times, which Machiavelli praises; and the third is an idealized Rome that is neither entirely pagan nor entirely Christian. Sullivan draws primarily from the Florentine Histories, The Prince, and the Discourses to offer a unique study of Machiavelli's political thought. Her examination of Machiavelli's three Romes will engage readers concerned with political thought, philosophy of the state, and Machiavelli.
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Zustand: Gut. 235 Seiten Vickie B. Sullivan is the Cornelia M. Jackson Professor of Political Science at Tufts University and the author of Machiavelli, Hobbes, and the Formation of a Liberal Republicanism and Machiavellis Three Romes. - CONTENTS -- Acknowledgments -- Note on Texts -- Cited Introduction -- PART I: CHRISTIAN ROME -- The Church and Machiavelli's Depiction of Italy's Historical Situation -- The Ravages of Christianity -- PART II: PAGAN ROME -- The Foundation for Tyranny in Rome -- Corruption, Youth, and Foreign Influences -- Machiavelli's Ambiguous Praise of Paganism -- PART III: MACHIAVELLI'S NEW ROME -- Old Lands and Machiavelli's New One -- A Temporal Christianity and the Princes of the Republic -- Machiavelli's Rule and Human Liberty -- Notes -- Works Cited Index. ISBN 9780875802138 Sprache: Englisch Gewicht in Gramm: 450 Original Leinen kaschiert mit Originalschutzumschlag / Cloth with dustjacket. Artikel-Nr. 1231645
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Zustand: New. Machiavelli's ambiguous treatment of religion has fuelled a contentious and long-standing debate among scholars. Some insist that he was a Christian, others maintain he was a pagan. This book mediates between these views, arguing that he was neither but that he utilized elements of both. Num Pages: 249 pages. BIC Classification: 1DST; 3H; 3JB; HRAB; JPA. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 222 x 147 x 22. Weight in Grams: 508. . 1996. 1st Edition. Hardcover. . . . . Books ship from the US and Ireland. Artikel-Nr. V9780875802138
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Buch. Zustand: Neu. Neuware - Machiavelli's ambiguous treatment of religion has fueled a contentios and long-standing debate among scholars. Whereas some insist that Machiavelli is a Christian, others maintain he is a pagan. Sullivan mediates between these divergent views by arguing that he is neither but that he utilizes elements of both understandings arrayed in a wholly new way. She develops her argument by distinguishing among the three Romes that can be understood as existing in Machiavelli's political thought: the first is the Rome of the Christian era, dominated by the pope; the second is the republican Rome of pagan times, which Machiavelli praises; and the third is an idealized Rome that is neither entirely pagan nor entirely Christian. Sullivan draws primarily from the Florentine Histories, The Prince, and the Discourses to offer a unique study of Machiavelli's political thought. Her examination of Machiavelli's three Romes will engage readers concerned with political thought, philosophy of the state, and Machiavelli. Artikel-Nr. 9780875802138
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