How do you follow Jesus without burning out?
Gold Medal Winner, 2018 Illumination Book Awards, Enduring Light"This thoughtful collection of Day’s reflections incorporates abundant material for contemplation, all drawn from her extensive writings … [which] reveal Day’s signature honesty and frequent humor in addressing her hopes and fears and the sources of her inspiration…. This welcome compilation provides a window into the fundamental beliefs that undergirded Day’s life of faith." —Publishers Weekly, starred review
In this guidebook, Dorothy Day offers hard-earned wisdom and practical advice gained through decades of seeking to know Jesus and to follow his example and teachings in her own life.
Unlike larger collections and biographies, which cover her radical views, exceptional deeds, and amazing life story, this book focuses on a more personal dimension of her life: Where did she receive strength to stay true to her God-given calling despite her own doubts and inadequacies and the demands of an activist life? What was the unquenchable wellspring of her deep faith and her love for humanity?
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Dorothy Day, founder of the Catholic Worker Movement, left a bohemian life to devote herself to serving the poor and fighting for justice. With Peter Maurin, she started the first of many houses of hospitality and launched The Catholic Worker newspaper. Her writings have inspired thousands to follow Jesus’ radical way of complete devotion to God and selfless service to others.
To the Reader, vii,
Introduction by D. L. Mayfield, xi,
A Way of Faith,
1. Help My Unbelief, 3,
2. To Live by Faith, 8,
3. Take Heart, 13,
4. All Will Be Well, 18,
A Way of Love,
5. Love Your Neighbor, 25,
6. Love the Lord Your God, 31,
7. Loved by God, 37,
A Way of Prayer,
8. Ask and You Will Receive, 43,
9. Lord, Teach Me to Pray, 49,
10. Give Thanks, 55,
A Way of Life,
11. To Walk in His Way, 61,
12. But How to Love?, 68,
13. To Love Is to Suffer, 81,
14. Glory and Beauty, 89,
A Way of Community,
15. Seeing Christ in All Who Come, 99,
16. Living Together, Working Together, 104,
17. A Place Where Love Can Grow, 112,
Notes, 121,
Bibliography, 127,
Acknowledgements, 128,
Help My Unbelief
Now faith is confidence in what we hope for and assurance about what we do not see.
HEBREWS 11:1
I REMEMBER the first radio I had in the early twenties, constructed for me by Willy Green, a twelve-year-old, out of a cigar box, a crystal, a bit of wire, an aerial, and earphones. Manipulated properly, from my seashore bungalow in Staten Island, I could hear a presidential campaign, Saturday p.m. broadcasts, football, and, miracle of miracles, symphonic music. That little radio was a miracle box. I could not understand it. If this is possible, anything is. ...
So I could take on faith the truths of Christianity, the church, the sacraments. My heart swelled with gratitude.
Faith came to me just like that, and the need to adore.
I could not understand the mechanism of the little box with its crystal, set like a jewel to be touched by a bit of wire. It was a miracle to hear voices of people in conversation, a symphony orchestra playing Beethoven.
If I could not understand scientific truths, why should I worry about understanding spiritual truths of religion? I wanted to say yes, this is true.
THE CEREMONY OF BAPTISM is certainly impressive, with the priest beginning, "What dost thou ask of the church of God?" and the sponsor answering for the child, "Faith."
It made me think of my days of struggle coming into the church, how I did not know whether or not I had faith or believed, or just wanted to believe. Things that I questioned I just put out of my mind then, and reconciled myself with the thought, "After all, why should I expect to understand everything? That would be heaven indeed." I knew that if I waited to understand, if I waited to get rid of all my doubts, I would never be ready. So I went in all haste one December day right after Christmas and was baptized a Catholic. I did not think of it at the time – I understood so little that when I went to be baptized I asked for faith. But I knew that prayer, "Lord, I believe, help thou mine unbelief" (Mark 9:24), and that comforted me.
I BELIEVED in Jesus Christ – that he is real, that he is the son of God, that he came here, that he entered history, and the he is still here, with us, all the time, through his church, through the sacraments of the church.
FAITH CAME before understanding. And faith is a gift of God. It cannot be imparted by any other person. I cannot give it to you. Only God.
YOU ARE CERTAINLY going through the sorrowful mysteries. But if you don't go through them to the glorious, you will be a hollow man, and considered an opportunist and a fraud. I am putting it as strong as I am able, and hate doing it, but to me the faith is the strongest thing in my life and I can never be grateful enough for the joy I have had for the gift of faith, my Catholicism.
LIFE WOULD BE UTTERLY UNBEARABLE if we thought we were going nowhere, that we had nothing to look forward to. The greatest gift life can offer would be a faith in God and a hereafter. Why don't we have it? Perhaps like all gifts it must be struggled for. "God, I believe" (or rather, "I must believe or despair"). "Help thou my unbelief." "Take away my heart of stone and give me a heart of flesh."
I wrote the above lines when I felt the urgent need for faith, but there were too many people passing through my life – too many activities – too much pleasure (not happiness).
FAITH, MORE PRECIOUS THAN GOLD, is a gift. We cannot give it to each other, but certainly we can pray God to give it to others. Peguy wrote: "When we get to heaven, God is going to say to us, 'Where are the others?'"
We must not judge the church by the man, by the human element. I must pray for priests, pray for conversions, and I must not seem in my writing to be telling others what to do – but I must be speaking of myself, for my own peace of soul. Not trying for conversions to the church, not proselytizing, but leaving things to God, who wills that all men be saved, and can give his divine life through any channel.
IT IS THE FIRST LETTER OF PETER, chapter 1, which engrosses me, about belief in Jesus – in the power of his holy name. And my own joy and gratitude to him, and the whole problem of faith, which is so precious it must be tried as though by fire. I pray daily for my grandchildren, for my children, that God will draw them to himself, through Jesus, as he has promised. And you know I pray for you.
CHAPTER 2To Live by Faith
Have faith in God. ... Truly I tell you, if anyone says to this mountain, "Go, throw yourself into the sea," and does not doubt in their heart but believes that what they say will happen, it will be done for them.
MARK 11:22–23
FAITH IS REQUIRED when we speak of obedience. Faith in a God who created us, a God who is Father, Son, and Holy Spirit. Faith in a God to whom we owe obedience for the very reason that we have been endowed with freedom to obey or disobey. Love, beauty, truth, all the attributes of God which we see reflected about us in creatures, in the very works of man himself, whether it is bridges or symphonies wrought by his hands, fill our hearts with such wonder and gratitude that we cannot help but obey and worship.
Lord, I believe, help thou my unbelief. My faith may be the size of a mustard seed, but even so, even aside from its potential, it brings with it a beginning of love, an inkling of love, so intense that human love with all its heights and depths pales in comparison.
Even seeing through a glass darkly makes one want to obey, to do all the Beloved wishes, to follow him to Siberia, to Antarctic wastes, to the desert, to prison, to give up one's life for one's brothers since he said, "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me."
"WITHOUT FAITH it is impossible to please God" (Heb. 11:6). Faith that works through love is the mark of the supernatural life. God always gives us a chance to show our preference for him. With Abraham it was to sacrifice his only son. With me it was to give up my married life with Forster. You do these things blindly, not because it is your natural inclination – you are going against nature when you do them – but because you wish to live in conformity with the will of God.
THESE HOT AUGUST DAYS when we are so tired I wake up wondering what we will do in the dead of winter – it seems to get harder in...
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