How did earliest Christians receive and understand the teaching of Jesus and the apostles? These writings, among the earliest used in training new disciples, show a clear, vibrant, practical faith concerned with all aspects of discipleship in daily life―vocation, morality, family life, social justice, the sacraments, prophecy, citizenship, and leadership.
For the most part, these writings have remained buried in academia, analyzed by scholars but seldom used for building up the church community. Now, at a time when Christians of every persuasion are seeking clarity by returning to the roots of their faith, these simple, direct teachings shed light on what it means to be a follower of Christ in any time or place.
The Didache, an anonymous work composed in the late first century AD, was lost for centuries before being rediscovered in 1873. The Shepherd was written by a former slave named Hermas in the second century AD or possibly even earlier.
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Rowan Williams was the Archbishop of Canterbury from 2002 to 2012. A theologian and poet, he is master of Magdalen College in Cambridge and chancellor of the University of South Wales.
Michael W. Holmes is the former chair of the Department of Biblical and Theological Studies at Bethel University and the author of several books.
Preface, vii,
Introduction by Rowan Williams, xi,
The Didache, 1,
The Shepherd of Hermas, 17,
THE TWO WAYS
There are two ways, one of life and one of death, and there is a great difference between these two ways.
The First Commandment of the Way of Life
Now this is the way of life: First, you shall love God, who made you. Second, you shall love your neighbor as yourself; but whatever you do not wish to happen to you, do not do to another. The teaching of these words is this: Bless those who curse you, and pray for your enemies, and fast for those who persecute you. For what credit is it if you love those who love you? Do not even the Gentiles do the same? But you must love those who hate you, and you will not have an enemy. Abstain from fleshly and bodily cravings. If someone gives you a blow on your right cheek, turn to him the other as well and you will be perfect. If someone forces you to go one mile, go with him two miles; if someone takes your cloak, give him your tunic also; if someone takes from you what belongs to you, do not demand it back, for you cannot do so. Give to everyone who asks you, and do not demand it back, for the Father wants something from his own gifts to be given to everyone. Blessed is the one who gives according to the command, for such a person is innocent. Woe to the one who receives: if, on the one hand, someone who is in need receives, this person is innocent, but the one who does not have need will have to explain why and for what purpose he received, and upon being imprisoned will be interrogated about what he has done, and will not be released from there until he has repaid every last cent. But it has also been said concerning this: "Let your gift sweat in your hands until you know to whom to give it."
The Second Commandment of the Way of Life
The second commandment of the teaching is: You shall not murder; you shall not commit adultery; you shall not corrupt children; you shall not be sexually immoral; you shall not steal; you shall not practice magic; you shall not engage in sorcery; you shall not abort a child or commit infanticide. You shall not covet your neighbor's possessions; you shall not commit perjury; you shall not give false testimony; you shall not speak evil; you shall not hold a grudge. You shall not be double-minded or double-tongued, for the double tongue is a deadly snare. Your word must not be false or meaningless, but confirmed by action. You shall not be greedy or avaricious, or a hypocrite or malicious or arrogant. You shall not hatch evil plots against your neighbor. You shall not hate any one; instead you shall reprove some, and pray for some, and some you shall love more than your own life.
To Do and Not Do
My child, flee from evil of every kind and from everything resembling it. Do not become angry, for anger leads to murder. Do not be jealous or quarrelsome or hot-tempered, for all these things breed murders. My child, do not be lustful, for lust leads to sexual immorality. Do not be foulmouthed or let your eyes roam, for all these things breed adultery. My child, do not be an augur, since it leads to idolatry. Do not be an enchanter or an astrologer or a magician, or even desire to see them, for all these things breed idolatry. My child, do not be a liar, since lying leads to theft. Do not be avaricious or conceited, for all these things breed thefts. My child, do not be a grumbler, since it leads to blasphemy. Do not be arrogant or evil-minded, for all these things breed blasphemies.
Instead, be humble, for the humble shall inherit the earth. Be patient and merciful and innocent and quiet and good, and revere always the words that you have heard. Do not exalt yourself or permit your soul to become arrogant. Your soul shall not associate with the lofty, but live with the righteous and the humble. Accept as good the things that happen to you, knowing that nothing transpires apart from God.
My child, remember night and day the one who preaches God's word to you, and honor him as though he were the Lord. For wherever the Lord's nature is preached, there the Lord is. Moreover, you shall seek out daily the presence of the saints, so that you may find support in their words. You shall not cause division, but shall make peace between those who quarrel. You shall judge righteously; you shall not show partiality when reproving transgressions. You shall not waver with regard to your decisions.
Do not be one who stretches out the hands to receive but withdraws them when it comes to giving. If you earn something by working with your hands, you shall give a ransom for your sins. You shall not hesitate to give, nor shall you grumble when giving, for you will know who is the good paymaster of the reward. You shall not turn away from someone in need, but shall share everything with your brother or sister, and do not claim that anything is your own. For if you are sharers in what is imperishable, how much more so in perishable things!
You shall not withhold your hand from your son or your daughter, but from their youth you shall teach them the fear of God. You shall not give orders to your male slave or female servant (who hope in the same God as you) when you are angry, lest they cease to fear the God who is over you both. For he comes to call not with regard to reputation but those whom the Spirit has prepared. And you slaves shall be submissive to your masters in respect and fear, as to a symbol of God.
You shall hate all hypocrisy and everything that is not pleasing to the Lord. You must not forsake the Lord's commandments but must guard what you have received, neither adding nor subtracting anything. In church you shall confess your transgressions, and you shall not approach your prayer with an evil conscience. This is the way of life.
The Way of Death
But the way of death is this: first of all, it is evil and completely cursed; murders, adulteries, lusts, sexual immoralities, thefts, idolatries, magic arts, sorceries, robberies, false testimonies, hypocrisies, duplicity, deceit, pride, malice, stubbornness, greed, abusive language, jealousy, audacity, arrogance, boastfulness. It is the way of persecutors of good people, of those who hate truth, love a lie, do not know the reward of righteousness, do not adhere to what is good or to righteous judgment, who are vigilant not for what is good but for what is evil, from whom gentleness and patience are far removed, who love worthless things, pursue a reward, have no mercy for the poor, do not work on behalf of the oppressed, do not know the one who made them, are murderers of children, corrupters of God's creation, who turn away from someone in need, who oppress the afflicted, are advocates of the wealthy, lawless judges of the poor, utterly sinful. May you be delivered, children, from all these things!
The Right Choice
See that no one leads you astray from this way of the teaching, for such a person teaches you without regard for God. For if you are able to bear the whole yoke of the Lord, you will be perfect. But if you are not able, then do what you can.
Concerning Food
Now concerning food, bear what you are able, but in any case keep strictly away from meat sacrificed to idols,...
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