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Steven Pierce is Senior Lecturer in Modern African History at the University of Manchester. He is the coeditor of Discipline and the Other Body: Correction, Corporeality, Colonialism, also published by Duke University Press, and the author of Farmers and the State in Colonial Kano: Land Tenure and the Legal Imagination.
Acknowledgments,
Introduction: Corruption Discourse and the Performance of Politics,
PART I. From Caliphate to Federal Republic,
1 A Tale of Two Emirs Colonialism and Bureaucratizing Emirates, 1900–1948,
2 The Political Time Ethnicity and Violence, 1948–1970,
3 Oil and the "Army Arrangement" Corruption and the Petro-State, 1970–1999,
PART II. Corruption, Nigeria, and the Moral Imagination,
4 Moral Economies of Corruption,
5 Nigerian Corruption and the Limits of the State,
Conclusion,
Notes,
Bibliography,
Index,
A Tale of Two Emirs
Colonialism and Bureaucratizing Emirates, 1900–1948
In January 1851 Emir Bello of Katsina received a visit from a young German on an exploratory mission for the British government. His visitor, Dr. Heinrich Barth, posed the emir with a dilemma. Barth's companions had parted ways with him, going instead to Katsina's rivals. One went east to the empire of Borno, which had resisted the jihad that had brought the emir's regime to power. The other went to Maradi, a city founded by the Katsina dynasty the jihad had displaced. Barth himself was on his way to Kano, Katsina's trading rival, and ultimately to Sokoto, the capital of the emir's overlord. The presence of this European in Katsina presented Emir Bello with both opportunities and dangers. As ruler of Katsina, he was entitled to presents from travelers coming through his land. Europeans had access to valuable things: manufactured goods unavailable through normal sources, rare medicines, powerful weapons. Receiving such presents from Barth was doubly desirable when hostile powers (not to mention formally friendly rivals like Kano) might be trading in such goods with Barth's friends. But the emir was no mere shakedown artist. He had a reputation to protect as a just Muslim ruler who fostered the traders on whom his land's prosperity depended. He owed obedience to Sokoto, which was doubly important since its sultan had deposed Bello's predecessor for disobedience a few years previously. And thus his challenge: how could the emir use Barth's presence to best advantage?
The emir's ten days of negotiations with Barth are recounted in the latter's extraordinary travel narrative. The drama demonstrates important and enduring qualities to political life in the region. While the caravan in which Barth traveled was still encamped several miles from the city, the emir came to greet him. Soon thereafter the emir sent his European guest a present of a ram and two calabashes of honey. This was, Barth remarked, "an honor which was rather disagreeable to me than otherwise, as it placed me under the necessity of making the governor a considerable present in return. I had no article of value with me, and I began to feel some unpleasant foreboding of future difficulties." The ten days that followed confirmed his worst fears.
The morning after that initial meeting, Barth confided to the leader of his caravan he had very little appropriate to present to the emir — only razors, cloves, frankincense, and two red caps. The bulk of his possessions having been diverted along another route, he did not even have enough money to purchase a formal gown as a present. The caravan leader warned him the emir "had made up his mind to get a large present from me, otherwise he would not allow me to co
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