First published in 1999, the groundbreaking Exile and Pride is essential to the history and future of disability politics. Eli Clare's revelatory writing about his experiences as a white disabled genderqueer activist/writer established him as one of the leading writers on the intersections of queerness and disability and permanently changed the landscape of disability politics and queer liberation. With a poet's devotion to truth and an activist's demand for justice, Clare deftly unspools the multiple histories from which our ever-evolving sense of self unfolds. His essays weave together memoir, history, and political thinking to explore meanings and experiences of home: home as place, community, bodies, identity, and activism. Here readers will find an intersectional framework for understanding how we actually live with the daily hydraulics of oppression, power, and resistance. At the root of Clare's exploration of environmental destruction and capitalism, sexuality and institutional violence, gender and the body politic, is a call for social justice movements that are truly accessible to everyone. With heart and hammer, Exile and Pride pries open a window onto a world where our whole selves, in all their complexity, can be realized, loved, and embraced.
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Eli Clare
foreword to the 2015 edition, Aurora Levins Morales,
preface to the 2009 edition: a challenge to single-issue politics: reflections from a decade later,
a note about gender, or why is this white guy writing about being a lesbian?,
the mountain,
part i. place,
clearcut: explaining the distance,
losing home,
clearcut: brutes and bumper stickers,
clearcut: end of the line,
casino: an epilogue,
part ii. bodies,
freaks and queers,
reading across the grain,
stones in my pockets, stones in my heart,
acknowledgments to the 1999 edition,
afterword to the 2009 edition, Dean Spade,
notes,
index,
clearcut:
explaining the distance
1979. EACH DAY AFTER SCHOOL I RUN THE SIX MILES FROM HIGHWAY 101 to my house. The road follows Elk River. I pass the dairy farm, the plywood mill that burned down three years ago, the valley's volunteer fire department station, the boat landing where recreational fishermen put in their boats during salmon season. I have the curves and hills memorized, tick the miles off, skin salty with sweat, lungs working a hard rhythm. I know most of the people who drive by. They wave and swerve into the other lane. The logging trucks honk as they rumble by loaded with 10 or 15 skinny logs. I remember when one or two huge logs made a load. Pushing up the last big hill, my lungs and legs begin to ache. Two curves before my house, I pass a yellow and brown sign. It reads: "United States Forest Service. Entering the Siskiyou National Forest."
* * *
1994. I live now in southeast Michigan on the edge of corn country. Book- browsing I happen upon Clearcut: The Tragedy of Industrial Forestry. The book documents clearcut logging throughout the United States and Canada. I glance at the big, full-color photos of new clearcuts, second growth forests, old growth forests, and tree farms; read the captions and descriptions. The book is divided by state and province. I look for Oregon and suddenly find myself in the Siskiyous, the photograph overwhelmingly familiar. The ground is bare, heaps of branches, stumps, and half logs hanging to the slope. There are no standing trees, only snatches of green, the new sprouts of huckleberry, greasewood, gorse, and tansy ragwort.
I used to cut firewood on clearcuts like this one. Upriver near Butler Basin and Bald Mountain after the last logs were driven away, loggers bulldozed the remains — branches, shattered logs, trees too small to buck into logs, stumps — into one enormous pile. Rather than burn these remains, the US Forest Service issued firewood-cutting permits. My father and I would spend the whole month of October on these clearcuts, gathering our winter's supply of firewood. He'd cut the logs into rounds, silver bar of chainsaw slicing through the wood, spewing sawdust. I'd watch his hands holding the saw steady, knowing its vibrations were climbing his arms, my ears full of the idle and roar.
I turn from the photo to the accompanying text. Photographer Elizabeth Feryl writes:
While in the Port Orford, Oregon area, I'd heard of a slide along Bear Creek, so I decided to investigate. Nothing could have prepared me for the estimated 40,000 tons of mud, rock, and logging debris that had been dumped on the road and littered in the waterway. This "blowout," caused by the headwall of the drainage giving way, had also carved a swath through the hillside thirty feet deep, sixty feet across, and a half mile long taking the drainage down to the bedrock. We followed this carnage about a quarter of a mile to the "belly of the beast," the clearcut pictured here.
* * *
Forty thousand tons of rock, mud, and logging debris to be washed downstream from Disaster Creek to Bear Creek to Bald Mountain Creek to Elk River to the Pacific Ocean. Elk River: river of my poems, real and metaphor; river of my childhood where I swam, skipped rocks, watched heron and salmon, learned to paddle a canoe. I read and reread the place names and the explanation. On steep slopes, trees literally hold the earth in place, and thus, clearcutting can destabilize whole mountainsides, inviting catastrophic slides called blowouts. I know all this but can't stop reading.
* * *
Later, I tell a friend about finding this photo. She has never walked a logging road, listened to the idle and roar of a chainsaw, or counted growth rings on an old growth stump, but we share a sensibility about environmental destruction. I describe the photo, explain blowouts, talk about watershed. What I don't say is how homesick I feel for those place names, plant names, bare slopes, not nostalgic, but lonely for a particular kind of familiarity, a loneliness that reaches deep under my skin, infuses my muscles and tendons. How do I explain the distance, the tension, the disjunction between my politics and my loneliness? She asks, "If you went for a walk along Elk River now, what changes would you notice?" I try to describe the images that have rumbled around my head for days. That winter, the river must have flooded chalky brown over the gravel bars. The next summer, the kids who lived near the river must have found their swimming holes changed, the deep pools shallower, current running faster. I describe spawning season at the confluence of Elk River and Anvil Creek. Salmon flounder into the creek, thrash up the shallows, dig nests in the gravel, flood the water with spawn. They are almost dead, bodies covered with white rot, the gravel bars littered with their carcasses. The following summer the river teems with coho and chinook fingerlings, three inches long, as they head downstream to the ocean. I can barely register that the spawning bed at Anvil Creek might be silted in with rock, mud, and logging debris, might not exist anymore.
* * *
For years I have wanted to write this story, have tried poems, diatribes, and theories. I've failed mostly because I haven't been able to bridge the chasm between my homesickness for a place thousands of miles away in the middle of logging country and my urban-created politics that have me raging at environmental destruction. I have felt lonely and frustrated. Without the words for this story, I lose part of myself into the chasm.
I am the child who grew up in the Siskiyou National Forest, in second growth woods that won't be logged again for a long time. The hills weren't replanted in the '40s and '50s when they were first clearcut and so grew back in a mix of alder, tan oak, myrtle, and madrone, trees the timber industry considers worthless. I played endlessly in this second growth forest. Followed the stream from our house uphill to the little dam where we siphoned water off to the holding tanks that supplied our house with water year-round. I loved taking the covers off the tanks, listening to the trickle of water, watching the reflection of trees waver in the cool dark surface. I drank big gulps straight from the tanks, my cheeks and chin growing cold and wet. Then continued uphill, kicking through the alder and tan oak leaves, scrambling up slippery shale slides. I pulled the bark off madrone trees in curly red strips, crumpled myrtle leaves to smell their pungent bay leaf odor. I knew where the few remaining old growth firs still stood. Had my favorite climbing trees — white fir, grand fir, myrtle. I'd wrap my...
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