Over There explores the social impact of America's global network of more than 700 military bases. It does so by examining interactions between U.S. soldiers and members of host communities in the three locations-South Korea, Japan and Okinawa, and West Germany-where more than-two thirds of American overseas bases and troops have been concentrated for the past six decades. The essays in this collection highlight the role of cultural and racial assumptions in the maintenance of the American military base system, and the ways that civil-military relations play out locally. Describing how political, spatial, and social arrangements shape relations between American garrisons and surrounding communities, they emphasize such factors as whether military bases are located in democratic nations or in authoritarian countries where cooperation with dictatorial regimes fuels resentment; whether bases are integrated into neighboring communities or isolated and surrounded by "camp towns" wholly dependent on their business; and whether the United States sends single soldiers without families on one-year tours of duty or soldiers who bring their families and serve longer tours. Analyzing the implications of these and other situations, the contributors address U.S. military-regulated relations between GIs and local women; the roles of American women, including military wives, abroad; local resistance to the U.S. military presence; and racism, sexism, and homophobia within the U.S. military. Over There is an essential examination of the American military as a global and transnational phenomenon. Contributors Donna Alvah Chris Ames Jeff Bennett Maria Höhn Seungsook Moon Christopher Nelson Robin Riley Michiko Takeuchi
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Maria HÖhn is Professor of History at Vassar College. She is the author of GIs and FrÄuleins: The German-American Encounter in 1950s West Germany and (with Martin Klimke) A Breath of Freedom: The Civil Rights Struggle, African American GIs, and Germany.
Seungsook Moon is Professor of Sociology at Vassar College. She is the author of Militarized Modernity and Gendered Citizenship in South Korea, also published by Duke University Press.
""Over There" is a splendid book. Maria Hohn and SeungsookMoon are themselves experienced investigators into the multi-layerings of US military influence in Germany and South Korea. Here they've combined their gender-smart research with that of insightful contributors to offer us fresh understandings of how German, Japanese and Korean women and men see the American bases in their midst and cope with US policies designed to make them complicit. I have learned a lot from "Over There.""--Cynthia Enloe, author of "Nimo's War, Emma's War: Making Feminist Sense of the Iraq War"
ILLUSTRATIONS,
Maps,
Figures,
TABLES,
A NOTE ON FOREIGN LANGUAGE CONVENTIONS,
ACKNOWLEDGMENTS,
INTRODUCTION: THE POLITICS OF GENDER, SEXUALITY, RACE, AND CLASS IN THE U.S. MILITARY EMPIRE,
PART I: MONITORED LIAISONS: LOCAL WOMEN AND GIS IN THE MAKING OF EMPIRE,
ONE: REGULATING DESIRE, MANAGING THE EMPIRE: U.S. MILITARY PROSTITUTION IN SOUTH KOREA, 1945–1970,
TWO: "PAN-PAN GIRLS" PERFORMING AND RESISTNG NEOCOLONIALISMS) IN THE PACIFIC THEATER: U.S. MILITARY PROSTITUTION IN OCCUPIED JAPAN, 1945–1952,
THREE: "YOU CAN'T PIN SERGEANT'S STRIPES ON AN ARCHANGEL": SOLDIERING, SEXUALITY, AND U.S. ARMY POLICIES IN GERMANY,
PART II: CIVILIAN ENTANGLEMENTS WITH THE EMPIRE: AMERICAN AND FOREIGN WOMEN ABROAD AND AT HOME,
FOUR: U.S. MILITARY FAMILIES ABROAD IN THE POST-COLD WAR ERA AND THE "NEW GLOBAL POSTURE",
FIVE: CROSSFIRE COUPLES: MARGINALITY AND AGENCY AMONG OKINAWAN WOMEN IN RELATIONSHIPS WITH U.S. MILITARY MEN,
SIX: HIDDEN SOLDIERS: WORKING FOR THE "NATIONAL DEFENSE",
PART III: TALKING BACK TO THE EMPIRE: LOCAL MEN AND WOMEN,
SEVEN: IN THE U.S. ARMY BUT NOT QUITE OF IT: CONTESTING THE IMPERIAL POWER IN A DISCOURSE OF KATUSAS,
EIGHT: "THE AMERICAN SOLDIER DANCES, THE GERMAN SOLDIER MARCHES": THE TRANSFORMATION OF GERMAN VIEWS ON GIS, MASCULINITY, AND MILITARISM,
NINE: IN THE MIDDLE OF THE ROAD I STAND TRANSFIXED,
PART IV: THE EMPIRE UNDER SIEGE: RACIAL CRISIS, ABUSE, AND VIOLENCE,
TEN: THE RACIAL CRISIS OF I97I IN THE U.S. MILITARY: FINDING SOLUTIONS IN WEST GERMANY AND SOUTH KOREA,
ELEVEN: CAMPTOWN PROSTITUTION AND THE IMPERIAL SOFA: ABUSE AND VIOLENCE AGAINST TRANSNATIONAL CAMPTOWN WOMEN IN SOUTH KOREA,
TWELVE: ABU GHRAIB: A PREDICTABLE TRAGEDY?,
CONCLUSION: EMPIRE AT THE CROSSROADS?,
Notes,
REFERENCES,
Archives,
Film and Media,
Newspapers and Magazines,
Secondary Sources,
CONTRIBUTORS,
REGULATING DESIRE, MANAGING THE EMPIRE U.S. Military Prostitution in South Korea, 1945–1970
* * *
SEUNGSOOK MOON
I am a comfort woman catering to foreign soldiers in the 7UP club in Yonp'ungni, Chunae Township, P'aju County, Kyonggi Province. Three years have passed since I came to [YongjugoΓJ. I've already been working as a comfort woman for over two years. I must get out of the bridle of this life.... I've been treated only with contempt because I am a comfort woman serving foreign soldiers, a woman with an inhumane job, but my writing can be of help to other people. Yet I'm not writing my repentance. Although my life may have been inhumane and vicious, I have never committed a crime or a sin. (Pak 1965, 6, 10; my translation)
Annie Pak (or Pak Ok-sun in Korean), whose words are quoted from her autobiography, was conceived by a Korean woman and a white American soldier in January 1946. Her mother was a seventeen-year-old maiden employed in a men's suit factory in Seoul to alter American soldiers' uniforms, and her father was a young private who occasionally visited the factory. Her mother frequently worked until very late at night. On a very gusty winter night, when she came out of the factory to go home, an American military truck stopped in front of her. The soldier, whose face she knew, kindly offered her a ride home, and she thankfully got on the truck. But he took her to a remote place and raped her. Because he was in love with her mother, Annie was told, he took her into his unit and lived with her for five days until she was found by his commanding officer and kicked out. She did not even know the soldier's name. Annie's mother revealed this secret of Annie's birth only after Annie herself had become a camptown sex worker in the mid-1960s (Pak 1965, 253-54).
Left with a Eurasian daughter, Annie's mother began to work in military prostitution to raise her. Clever about multiplying her meager savings, her mother was able to buy a house and leave the work behind. Unfortunately, she then lost her money and houses to charlatans (all Korean men) who lived off her with the promise of marriage, which would have been a ticket to the respectable life for a woman. These vagaries of life evaporated her mother's plan to give Annie a secondary education. After struggling to make ends meet for a few years, her mother finally returned to Yongjugol, a thriving camptown, in the 1960s, where Annie started working in a convenience store patronized by American soldiers. Annie's unusual Euro-American appearance attracted many American soldiers to the store, and at seventeen she fell in love with one of them—a white officer. They lived together like a newlywed couple for several months, and she became pregnant. Yet it turned out that the officer did not intend to marry her, as she had expected, and like numerous soldiers before and after him he left when his service in Korea ended. It is not clear whether Annie was able to leave the camptown for good and whether she is still alive. If she is, she would be living somewhere in Korea as a woman in her sixties.
This chapter traces the emergence and consolidation of U.S. military prostitution during the time span when these two generations of women came to sell sex for a living under conditions beyond their own choice and control. These conditions included the presence of imperial troops, the legacy of the comfort station that naturalized both military and civilian authorities' use of women's sexual labor to manage (male) soldiers, and the mass impoverishment generated by Japanese colonial exploitation and the Korean War. The confluence of these conditions generated the institution of camptown prostitution, which became a naturalized fixture of the American military presence in South Korea. The racialized cultural differences between Korea and the U.S. further amplified the making and spread of the institution. The estimated total of 180,000 camptown sex workers in the 1950s and roughly 10,000 camptown sex workers in the Tongduch'on area alone in the mid-1960s were staggering in light of the annual number of American troops in South Korea, which fluctuated from 85,000 to 50,000 between 1955 and 1970 (Oh et al. 1990,56). In West Germany by comparison (also a country divided by Cold War politics that steadily hosted more than a quarter-million American troops in the 1950s and 1960s), prostitution catering to American soldiers operated on a much smaller scale.
The history of the U.S. military presence in Korea began in September 1945, when the Twenty-Fourth Army Corps, consisting of some 72,000 soldiers and led by Lieutenant-General John R. Hodge, commanding general of the U.S. Armed Forces in Korea (USAFIK), arrived to transfer power from the crumbled Japanese colonial empire. As the agent of the American empire that commanded the global network of military bases, the military developed the unofficial but consistent system of regulated prostitution during its direct rule of Korea (1945-48). The U.S. Army Military Government (USAMG) suppressed unregulated prostitution to control the spread of venereal disease (VD) and, at the same time, regulated prostitution as an expedient means of entertaining and controlling male soldiers. The succeeding Korean government of President Syngman Rhee (1948-60) maintained a similarly...
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