From "one of the best of the new [Martin Luther] biographers" (The New Yorker), a portrait of the complicated founding father of the Protestant Reformation, whose intellectual assault on Catholicism transformed Christianity and changed the course of world history.
"Magnificent."-The Wall Street Journal
"Penetrating."-The New York Times Book Review
"Smart, accessible, authoritative."-Hilary Mantel
On October 31, 1517, so the story goes, a shy monk named Martin Luther nailed a piece of paper to the door of the Castle Church in the university town of Wittenberg. The ideas contained in these Ninety-five Theses, which boldly challenged the Catholic Church, spread like wildfire. Within two months, they were known all over Germany. So powerful were Martin Luther's broadsides against papal authority that they polarized a continent and tore apart the very foundation of Western Christendom. Luther's ideas inspired upheavals whose consequences we live with today.
But who was the man behind the Ninety-five Theses? Lyndal Roper's magisterial new biography goes beyond Luther's theology to investigate the inner life of the religious reformer who has been called "the last medieval man and the first modern one." Here is a full-blooded portrait of a revolutionary thinker who was, at his core, deeply flawed and full of contradictions. Luther was a brilliant writer whose biblical translations had a lasting impact on the German language. Yet he was also a strident fundamentalist whose scathing rhetorical attacks threatened to alienate those he might persuade. He had a colorful, even impish personality, and when he left the monastery to get married ("to spite the Devil," he explained), he wooed and wed an ex-nun. But he had an ugly side too. When German peasants rose up against the nobility, Luther urged the aristocracy to slaughter them. He was a ferocious anti-Semite and a virulent misogynist, even as he argued for liberated human sexuality within marriage.
A distinguished historian of early modern Europe, Lyndal Roper looks deep inside the heart of this singularly complex figure. The force of Luther's personality, she argues, had enormous historical effects-both good and ill. By bringing us closer than ever to the man himself, she opens up a new vision of the Reformation and the world it created and draws a fully three-dimensional portrait of its founder.
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Lyndal Roper is the first woman to hold the prestigious Regius Chair at Oxford University. She is one of the most respected scholars of early modern history on both sides of the Atlantic. She is the winner of the Gerda Henkel Prize (2016), and her previous books include Witch Craze: Terror and Fantasy in Baroque Germany; Oedipus and the Devil: Witchcraft, Religion, and Sexuality in Early Modern Europe; The Witch in the Western Imagination; and The Holy Household: Women and Morals in Reformation Augsburg.
From a star historian, this definitive biography reveals the inner life of Martin Luther, the founding leader of the Reformation, whose Ninety-five Theses began the greatest upheaval and transformation of Christianity in history.
1. Mansfeld and Mining
"I am the son of a peasant," Luther averred, "my great-grandfather, grandfather and my father were all true peasants."1 This was only half the truth. If he came from peasant stock, Luther grew up in a mining town, and his upbringing was to have a profound influence on him. Martin's childhood was spent in Mansfeld, a small mining town in the territory of the same name, where wagonloads of charcoal would file along the muddy roads, and where the smell of the fires of the smelters hung on the air. He would remain loyal to Mansfeld throughout his life, referring to himself as "from Mansfeld," enrolling at the University of Erfurt as "Martinus ludher ex mansfelt," and corresponding with the counts of Mansfeld until he died.2 In 1546, he set out, ill, on what was to be his final journey to Eisleben, trying to settle yet another dispute between the counts. He knew that the trip could cost him his life, and it did: He died still trying to put matters right in Mansfeld. Yet this deep connection has been almost completely obliterated in the image of Luther we have today.3 Most biographies have little to say about Luther's childhood. Unlike his birthplace Eisleben, and unlike Wittenberg, where he spent most of his life, Mansfeld never became a site of Lutheran pilgrimage. But to make sense of Luther, one has to understand the world from which he came.
There had been mining in the Mansfeld area since about 1200 but in the mid-fifteenth century a new process of refining allowed silver and pure copper to be separated after the initial process of smelting.4 Highly capital-intensive, this technological innovation led to the involvement of the big financiers of Leipzig and Nuremberg, and it brought an economic boom to the area. Mansfeld was soon among the biggest European producers of silver and it produced a quarter of the continent's copper.5 Copper was used in combination with tin or zinc, as bronze or brass, in the hundreds of household items produced in towns like Nuremberg, and it played a large part in the lifestyle revolution in this period, as people began to acquire not only glass and crockery but also metal dishes, pans, and other implements for use at home. Luther's father, Hans Luder, probably through connections of his mother's family, heard of the new mining leases that were up for sale in the 1480s, and moved first to Eisleben, where Luther was born in 1483, and then to Mansfeld.
Luther himself later described his father as "a metal worker, a miner"; but the story told by his early biographers of Hans Luder's rise from rags to riches is not true.6 Although his family were clearly not educated people, Hans was certainly never one of those hooded, squat men who toiled lying down in the low mine tunnels with their pickaxes.7 The Luder family had been peasants, yet even though he was the eldest son, Hans did not inherit: According to local custom at Möhra, where his parents lived, it was the youngest son who took over the farm. The value of the property was probably equally divided between the children, and this may have given the oldest son some capital. Recent research also suggests that the Luder family may have owned a rudimentary copper-smelting works near Möhra, where Hans might have gained some experience.8 He must have had serious prospects, however, for it is otherwise hard to explain why the Lindemanns, an established urban family in Eisenach-whose members included Anthonius Lindemann, the highest-ranking official in the county of Mansfeld and himself a smelter-master-should in 1479 have betrothed their daughter to a young man without a trade and with no promise of an inheritance.9 It turned out to be a wise decision. Within a short period of time Luder was not only running mines, but by 1491 at the latest had become one of the Vierer, an adjunct to the town council representing the four quarters of Mansfeld, and would eventually become a mining inspector (Schauherr), which made
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