The Prince (Modern Library Classics) - Softcover

Machiavelli, Niccolo

 
9780812978056: The Prince (Modern Library Classics)

Inhaltsangabe

A new translation by Peter Constantine
Introduction by Albert Russell Ascoli
 
The first modern treatise of political philosophy, The Prince is one of the world’s most influential and widely read books. Machiavelli reveals nothing less than the secrets of power: how to gain it, how to wield it, and how to keep it. Ruthless, cunning, and amoral, The Prince is a controversial analysis of manipulation and an essential guide for anyone interested in conquest, self-defense, or observation of dominance and control. The Introduction by noted Italian Renaissance scholar Albert Russell Ascoli provides a perfect opening to Peter Constantine’s illuminating new translation of this seminal work.
 
“Constantine elegantly captures in English the pith of Machiavelli’s brilliant Italian prose.”—Edward Muir, Clarence L. Ver Steeg Professor in the Arts and Sciences, Northwestern University

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Über die Autorin bzw. den Autor

Peter Constantine, winner of the PEN Translation Prize and a National Translation Award, has earned wide acclaim for his translation of The Undiscovered Chekhov and of the complete works of Isaac Babel, as well as for his Modern Library translations, which include The Essential Writings of Machiavelli, Gogol’s Taras Bulba, Voltaire’s Candide, and Tolstoy’s The Cossacks.
 
Albert Russell Ascoli is Gladys Arata Terrill Distinguished Professor of Italian Studies at the University of California, Berkeley, and was awarded the Rome Prize for study at the American Academy in Rome.

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Chapter 1

The Prince

The Kinds of Principalities and the Means by Which They Are Acquired

All states and all dominions that hold and have held power over men have been and are either republics or principalities. Principalities are either hereditary, in which case the family of the ruler has long been in power, or they are new. The new ones are either entirely new, as Milan was to Francesco Sforza,1 or they are, so to speak, members added to the hereditary possession of the prince who acquires them, as the Kingdom of Naples is to the King of Spain.2 The dominions thus acquired have been accustomed either to live under a prince or to be free; and they are acquired either by fortune or by ability.3

Chapter 2

Hereditary Principalities

I shall exclude any discussion of republics, having discussed them at length elsewhere.1 I shall consider principalities alone and, following the indicated plan, shall discuss how they may be governed and preserved.

I say, then, that hereditary states accustomed to the family of their ruler are more easily kept than new ones, because it is sufficient if the prince does not abandon the methods of his ancestors and proves adaptable when unforeseen events occur. In this way a prince of ordinary capability will always keep his state unless he is deprived of it by an exceptional or exceedingly powerful force. If he is once deprived of it, however, he will nevertheless regain it at the slightest adversity that the conqueror encounters.

In Italy we have the example of the Duke of Ferrara, who was able to sustain the assaults of the Venetians in 1484 and those of Pope Julius in 1510 for no other reason than that he had been long established in that dominion.2 The hereditary prince has less cause and less need to offend than a new one. Hence it follows that he is more readily loved. If unusual vices do not make him hated, it is reasonable to suppose that his subjects will feel a natural affection for him. Furthermore, one change always leaves dentations upon which to build another,3 but in a long and continuous rule the recollection of changes and of their causes tends to be forgotten.

Chapter 3

Mixed Principalities

In a new principality, however, there are difficulties. To begin with, if it is not entirely new, but an added member so to speak (the old and the new together being called a mixed principality), changes of authority come about from a natural hazard which exists in all new principalities: that is, from the willingness of men to change one lord for another, believing thus to improve their lot. For this reason they take arms against their ruler; but in this they deceive themselves, for experience will prove that they will actually have worsened their lot. This in turn will be the result of another common and natural necessity, for by the presence of his soldiers and by those other innumerable offenses that follow upon conquest, the new ruler must inevitably distress those over whom he establishes his rule. So it happens that he makes enemies of all those whom he has injured in occupying the new principality, and yet he cannot keep the friendship of those who have set him up; for he cannot satisfy them as they had expected and, since he is obligated to them, he cannot use strong medicine against them. Even if one has a very strong army, he will always need the good will of the inhabitants when entering a province. For these reasons Louis XII, King of France, quickly occupied Milan and quickly lost it. Ludovico's own forces were enough to take it from him the first time because those people who had opened the gates to the King, finding themselves deceived in their opinions and in their expectations, could not endure the irritations inflicted by their new ruler.1

It is indeed true, however, that after one has conquered a rebellious territory a second time, it will be less easily lost, for the ruler, using the rebellion as his excuse, will be the less reluctant to establish himself solidly by punishing defectors, uncovering suspects, and strengthening his position wherever it is weak. Therefore, to have the King of France lose Milan the first time, a Duke Ludovico threatening the borders was sufficient; to lose it a second time, the opposition of the whole world, together with the defeat and the expulsion of the King's army from Italy, was needed.2 This came about for the above-mentioned reasons. Nevertheless, he did lose it both the first and second time. The general reasons for the first loss have been treated. It remains to speak of the second, and to consider what remedies the King of France had and did not use, and what remedies another in the same situation could have availed himself of in order to keep such a conquest.

I say, therefore, that these conquered states which are joined to a state already long held by the conqueror may either belong to the same region and have the same language, or they may not. When they do, it is very easy to keep them, especially if they are not accustomed to freedom. To hold them securely, it is enough to have extinguished the line of princes who ruled them formerly and to maintain the pre-existent conditions. When there is no distinction of custom, men will live quietly, as happened in Burgundy, Brittany, Gascony, and Normandy, which have long been a part of France. Though there is some distinction of language among them, the customs are nevertheless alike, and the people can easily get along with each other. Anyone who conquers such territories and wishes to hold on to them must do two things: the first is to extinguish the ruling family; the second is to alter neither the laws nor the taxes. Thus in a short time they will become one with the conqueror's original possessions.

But when one acquires states in a province where the language, the customs, and the laws are different, there are difficulties; here both fortune and great ability are needed to keep them. One of the best and most ready solutions is for the new ruler to reside there. This expedient would make the new possession safer and more lasting, as it did for the Turk in the case of Greece.3 Despite all other measures taken to hold that state, he would have been unable to keep it unless he had gone there to live. Being on the spot, one may observe disorders as they arise and quell them quickly; not being present, one will learn about them only when they have assumed such proportions that they cannot be quelled. Moreover, the new province is not despoiled by the ruler's officials. The subjects are satisfied that they have ready recourse to the prince. Consequently, they have more reason to love him if they choose to be good, and more reason to fear him if they choose to behave otherwise. A foreign enemy, thinking of attacking such a state, would be likely to show more respect, for a resident prince could only be defeated with great difficulty.

The next best solution is to send colonies to one or two places which could serve to shackle that state. It is necessary either to do this or to keep a large force of cavalry and infantry there. Colonies do not cost much. Without expense, or with little, they may be sent out and maintained, and they will harm only those whose fields and houses they appropriate for their own use-a minimal part of the population. Those who are harmed, being dispersed and poor, can cause no trouble. All the rest, on the one hand, will be left unharmed (and hence should remain quiet); and, on the other hand, will be fearful lest by some wrongdoing the same that happened to those who were deprived should happen to them. To conclude, such colonies are not costly, are very loyal, and do little harm; those who are hurt, as already indicated, cannot annoy because they are poor and dispersed. At this...

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9780099518495: The Prince

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ISBN 10:  009951849X ISBN 13:  9780099518495
Verlag: Vintage Classics, 2009
Softcover