Rudyard Kipling, winner of the Nobel Prize in literature in 1907, has long been considered an important and vibrant, even controversial, storyteller and poet. The Wish House and Other Stories is a collection of Kipling’s finest works, including the stories “In the House of Suddhoo,” “The Disturber of Traffic,” and “The Eye of Allah,” the poems “The Runners,” “The Return of the Children,” and “The Last Ode,” and his famous story about Afghanistan, “The Man Who Would Be King.” Each piece was selected by poet and scholar Craig Raine, who writes in his Preface, “We need to think about Kipling. He is our greatest short-story writer, but one whose achievement is more complex and surprising than even his admirers recognize.”
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Craig Raine is a poet, lecturer, and critic. He is a fellow of New College, Oxford, the author of several poetry collections and books, and the editor of the journal Areté. He lives in Oxford, England.
Rudyard Kipling, winner of the Nobel Prize in literature in 1907, has long been considered an important and vibrant, even controversial, storyteller and poet. "The Wish House and Other Stories is a collection of Kipling's finest works, including the stories "In the House of Suddhoo," "The Disturber of Traffic," and "The Eye of Allah," the poems "The Runners," "The Return of the Children," and "The Last Ode," and his famous story about Afghanistan, "The Man Who Would Be King." Each piece was selected by poet and scholar Craig Raine, who writes in his Preface, "We need to think about Kipling. He is our greatest short-story writer, but one whose achievement is more complex and surprising than even his admirers recognize."
ing, winner of the Nobel Prize in literature in 1907, has long been considered an important and vibrant, even controversial, storyteller and poet. The Wish House and Other Stories is a collection of Kipling s finest works, including the stories In the House of Suddhoo, The Disturber of Traffic, and The Eye of Allah, the poems The Runners, The Return of the Children, and The Last Ode, and his famous story about Afghanistan, The Man Who Would Be King. Each piece was selected by poet and scholar Craig Raine, who writes in his Preface, We need to think about Kipling. He is our greatest short-story writer, but one whose achievement is more complex and surprising than even his admirers recognize.
In the House of Suddhoo
A stone’s throw out on either hand
From that well-ordered road we tread,
And all the world is wild and strange:
Churel and ghoul and Djinn and sprite
Shall bear us company to-night,
For we have reached the Oldest Land
Wherein the Powers of Darkness range.
From the Dusk to the Dawn
THE house of Suddhoo, near the Taksali Gate, is two-storeyed, with four carved windows of old brown wood, and a flat roof. You may recognize it by five red hand-prints arranged like the Five of Diamonds on the whitewash between the upper windows. Bhagwan Dass the grocer and a man who says he gets his living by seal-cutting live in the lower storey with a troop of wives, servants, friends, and retainers. The two upper rooms used to be occupied by Janoo and Azizun, and a little black-and-tan terrier that was stolen from an Englishman’s house and given to Janoo by a soldier. Today, only Janoo lives in the upper rooms. Suddhoo sleeps on the roof generally, except when he sleeps in the street. He used to go to Peshawar in the cold weather to visit his son who sells curiosities near the Edwardes’ Gate, and then he slept under a real mud roof. Suddhoo is a great friend of mine, because his cousin had a son who secured, thanks to my recommendation, the post of head-messenger to a big firm in the Station. Suddhoo says that God will make me a lieutenant-governor one of these days. I daresay his prophecy will come true. He is very, very old, with white hair and no teeth worth showing, and he has outlived his wits – outlived nearly everything except his fondness for his son at Peshawar. Janoo and Azizun are Kashmiris, Ladies of the City, and theirs was an ancient and more or less honourable profession; but Azizun has since married a medical student from the North-West and has settled down to a most respectable life somewhere near Bareilly. Bhagwan Dass is an extortioner and an adulterator. He is very rich. The man who is supposed to get his living by seal-cutting pretends to be very poor. This lets you know as much as is necessary of the four principal tenants in the house of Suddhoo. Then there is me of course; but I am only the chorus that comes in at the end to explain things. So I do not count.
Suddhoo was not clever. The man who pretended to cut seals was the cleverest of them all – Bhagwan Dass only knew how to lie-except Janoo. She was also beautiful, but that was her own affair.
Suddhoo’s son at Peshawar was attacked by pleurisy, and old Suddhoo was troubled. The seal-cutter man heard of Suddhoo’s anxiety and made capital out of it. He was abreast of the times. He got a friend in Peshawar to telegraph daily accounts of the son’s health. And here the story begins.
Suddhoo’s cousin’s son told me, one evening, that Suddhoo wanted to see me; that he was too old and feeble to come personally, and that I should be conferring an everlasting honour on the House of Suddhoo if I went to him. I went; but I think, seeing how well off Suddhoo was then, that he might have sent something better than an ekka, which jolted fearfully, to haul out a future lieutenant-governor to the city on a muggy April evening. The ekka did not run quickly. It was full dark when we pulled up opposite the door of Ranjit Singh’s Tomb near the main gate of the Fort. Here was Suddhoo, and he said that by reason of my condescension, it was absolutely certain that I should become a lieutenant-governor while my hair was yet black. Then we talked about the weather and the state of my health, and the wheat crops, for fifteen minutes, in the Huzuri Bagh, under the stars.
Suddhoo came to the point at last. He said that Janoo had told him that there was an order of the Sirkar against magic, because it was feared that magic might one day kill the Empress of India. I didn’t know anything about the state of the law; but I fancied that something interesting was going to happen. I said that so far from magic being discouraged by the Government it was highly commended. The greatest officials of the State practised it themselves. (If the Financial Statement isn’t magic, I don’t know what is.) Then, to encourage him further, I said that, if there was any jadoo afoot, I had not the least objection to giving it my countenance and sanction, and to seeing that it was clean jadoo – white magic, as distinguished from the unclean jadoo which kills folk. It took a long time before Suddhoo admitted that this was just what he had asked me to come for. Then he told me, in jerks and quavers, that the man who said he cut seals was a sorcerer of the cleanest kind; that every day he gave Suddhoo news of the sick son in Peshawar more quickly than the lightning could fly, and that this news was always corroborated by the letters. Further, that he had told Suddhoo how a great danger was threatening his son, which could be removed by clean jadoo; and, of course, heavy payment. I began to see exactly how the land lay, and told Suddhoo that I also understood a little jadoo in the Western line, and would go to his house to see that everything was done decently and in order. We set off together; and on the way Suddhoo told me that he had paid the seal-cutter between one hundred and two hundred rupees already; and the jadoo of that night would cost two hundred more. Which was cheap, he said, considering the greatness of his son’s danger; but I do not think he meant it.
The lights were all cloaked in the front of the house when we arrived. I could hear awful noises from behind the seal-cutter’s shop-front, as if some one were groaning his soul out. Suddhoo shook all over, and while we groped our way upstairs told me that the jadoo had begun. Janoo and Azizun met us at the stair-head, and told us that the jadoo-work was coming off in their rooms, because there was more space there. Janoo is a lady of a free-thinking turn of mind. She whispered that the jadoo was an invention to get money out of Suddhoo, and that the seal-cutter would go to a hot place when he died. Suddhoo was nearly crying with fear and old age. He kept walking up and down the room in the half-light, repeating his son’s name over and over again, and asking Azizun if the seal-cutter ought not to make a reduction in the case of his own landlord. Janoo pulled me over to the shadow in the recess of the carved bow-windows. The boards were up, and the rooms were only lit by one tiny oil-lamp. There was no chance of my being seen if I stayed still.
Presently, the groans below ceased, and we heard steps on the staircase. That was the seal-cutter. He stopped outside the door as the terrier barked and Azizun fumbled at the chain, and he told Suddhoo to blow out the lamp. This left the place in jet darkness, except for the red glow from the two huqas that belonged to Janoo and Azizun. The seal-cutter came in, and I heard Suddhoo throw himself down on the floor and groan. Azizun caught her breath, and Janoo backed on to one of the beds with a shudder. There was a clink of something metallic, and then shot up a pale blue-green flame near the ground. The light was just enough to show Azizun, pressed against one corner of the room with the terrier between her knees; Janoo, with her hands clasped, leaning forward as she sat on the bed; Suddhoo, face down, quivering, and the seal-cutter.
I hope I may never see another man like that seal-cutter. He was stripped to the waist, with a wreath of white jasmine as thick as my wrist round his forehead, a salmon coloured loin-cloth round his middle, and a steel bangle on each ankle. This was not awe-inspiring. It was the face of the man that turned me cold. It was blue-grey in the first place. In the second, the eyes were rolled back till...
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