Border Lines: The Partition of Judaeo-Christianity (Divinations: Rereading Late Ancient Religion)

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"Encourages us to see historic Christianity as but one expression of a universalistic potential in Jewish monotheism... In a fruitful career not yet nearly over, Border Lines, the culmination of many years of work, may well remain Daniel Boyarin's masterpiece."-Jack Miles, Commonweal "Boyarin's book challenges the ordinary usage of the terms 'Judaism' and 'Christianity' and juxtaposes the formation of orthodoxy as it is formulated within rabbinic tradition and among Christians of the patristic period. His bold thesis will no doubt prove controversial and important."-Elaine Pagels, author of Beyond Belief: The Secret Gospel of Thomas "Boyarin proposes that by constructing the categories of religious orthodoxy and heresy, second-century Gentile Christians created the concept of religion which pervades the Western world to this day. The work is intensely provocative and innovative and is destined to take its proper place as a modern classic among Boyarin's previous works."-Shofar

Vom Verlag:

The historical separation between Judaism and Christianity is often figured as a clearly defined break of a single entity into two separate religions. Following this model, there would have been one religion known as Judaism before the birth of Christ, which then took on a hybrid identity. Even before its subsequent division, certain beliefs and practices of this composite would have been identifiable as Christian or Jewish.In Border Lines, however, Daniel Boyarin makes a striking case for a very different way of thinking about the historical development that is the partition of Judaeo-Christianity. There were no characteristics or features that could be described as uniquely Jewish or Christian in late antiquity, Boyarin argues. Rather, Jesus-following Jews and Jews who did not follow Jesus lived on a cultural map in which beliefs, such as that in a second divine being, and practices, such as keeping kosher or maintaining the Sabbath, were widely and variably distributed. The ultimate distinctions between Judaism and Christianity were imposed from above by "border-makers," heresiologists anxious to construct a discrete identity for Christianity. By defining some beliefs and practices as Christian and others as Jewish or heretical, they moved ideas, behaviors, and people to one side or another of an artificial border-and, Boyarin significantly contends, invented the very notion of religion.

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