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Testaments of Toluca (UCLA Latin American Studies) - Hardcover

 
9780804756075: Testaments of Toluca (UCLA Latin American Studies)

Inhaltsangabe

Testaments written in their own language, Nahuatl, have been crucial for reconstructing the everyday life of the indigenous people of central Mexico after Spanish contact. Those published to date have largely been from the sixteenth and early seventeenth centuries. Testaments of Toluca presents a large body of Nahuatl wills (98) from 1652 to 1783 from an important valley not much studied, thus greatly enlarging our perspective on the evolution of indigenous society and culture in central Mexico. Each testament is transcribed, translated, and accompanied by a commentary on the testator's situation and on interesting terminology. A substantial introductory study fully analyzes the testamentary genre as seen in this corpus (a first) and summarizes the content of the documents in realms such as gender, kinship, household, and land. Wills are very human documents, and the apparatus draws out this aspect, telling us much of local indigenous life in central Mexico in the third century after Spanish contact, so that the book is of potential interest to a broad spectrum of readers.

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Über die Autorin bzw. den Autor

Caterina Pizzigoni is Associate Professor in the department of History at Columbia University.

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Testaments written in their own language, Nahuatl, have been crucial for reconstructing the everyday life of the indigenous people of central Mexico after Spanish contact. Those published to date have largely been from the sixteenth and early seventeenth centuries. Testaments of Toluca presents a large body of Nahuatl wills (98) from 1652 to 1783 from an important valley not much studied, thus greatly enlarging our perspective on the evolution of indigenous society and culture in central Mexico. Each testament is transcribed, translated, and accompanied by a commentary on the testator’s situation and on interesting terminology. A substantial introductory study fully analyzes the testamentary genre as seen in this corpus (a first) and summarizes the content of the documents in realms such as gender, kinship, household, and land. Wills are very human documents, and the apparatus draws out this aspect, telling us much of local indigenous life in central Mexico in the third century after Spanish contact, so that the book is of potential interest to a broad spectrum of readers.

Aus dem Klappentext

Testaments written in their own language, Nahuatl, have been crucial for reconstructing the everyday life of the indigenous people of central Mexico after Spanish contact. Those published to date have largely been from the sixteenth and early seventeenth centuries. Testaments of Toluca presents a large body of Nahuatl wills (98) from 1652 to 1783 from an important valley not much studied, thus greatly enlarging our perspective on the evolution of indigenous society and culture in central Mexico. Each testament is transcribed, translated, and accompanied by a commentary on the testator s situation and on interesting terminology. A substantial introductory study fully analyzes the testamentary genre as seen in this corpus (a first) and summarizes the content of the documents in realms such as gender, kinship, household, and land. Wills are very human documents, and the apparatus draws out this aspect, telling us much of local indigenous life in central Mexico in the third century after Spanish contact, so that the book is of potential interest to a broad spectrum of readers.

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Testaments of Toluca

By Caterina Pizzigoni

STANFORD UNIVERSITY PRESS

Copyright © 2007 Board of Trustees of the Leland Stanford Junior University
All rights reserved.
ISBN: 978-0-8047-5607-5

Contents

Title Page,
Copyright Page,
List of Notaries in the Corpus,
List of Testaments in Clusters,
Acknowledgments,
Introductory Study,
1. Characteristics of the Corpus,
2. The Wills and What They Tell Us,
3. Language and Orthography,
4. Notaries,
5. Some Concluding Remarks,
Testaments of Toluca - Transcription, Translation, and Commentary,
1. Andrés Nicolás, Santa Bárbara Mixcoac, city of Toluca, 1671,
2. María de la Encarnación, San Juan Evangelista, 1733,
3. Juana Francisca, San Luis, 1699,
4. Ana María, San Luis, 1716,
5. Luis Francisco, Santa Clara Cozcatlan, 1731,
6. Isabel María, Santa Clara Cozcatlan, 1731,
7. Don Ramón de Santiago, Santa Clara Cozcatlan, 1740,
8. Juan Crisóstomo, Santa Bárbara Xolalpan, 1701,
9. María Ana de Morales, San Miguel Aticpac, 1707,
10. Elena de la Cruz, San Miguel Aticpac, 1711,
11. María Hemández, San Miguel Aticpac, 1737,
12. María Josefa, San Miguel Aticpac, 1737,
13. Adrián Josef, San Miguel Aticpac, 1733,
14. Juan Rafael, San Cristóbal, 1732,
15. Agustín Pedro, San Cristóbal, 1732,
16. Esteban de San Juan, San Miguel Totocuitlapilco, 1652,
17. Marcos Francisco, Transfiguración Capultitlan, 1737,
18. Felipe de Santiago, Santa María de los Angeles Huitzillan, 1741,
19. Vicenta Teresa, San Francisco Calixtlahuaca, 1737,
20. Will issued by Pascual de los Reyes for María Inés, San Sebastián,1703,
21. Tomasa Gertrudis, San Sebastián, 173822. Ambrosio Lorenzo, San Bartolomé Tlatelolco, 1715,
23. Gregorio Juan, San Bartolomé Tlatelolco, 1731,
24. Melchora María, San Bartolomé Tlatelolco, 1737,
25. Don Felipe de Santiago, San Pedro Tototepec, 1728,
26. Bernardino de Santiago, San Pedro Tototepec, 1733,
27. Francisco de la Cruz, San Pedro Tototepec, 1735,
28. Pascual Francisco, San Juan Bautista, 1710,
29. Pedro Pablo, San Juan Bautista, 1737,
30. Pascuala Melchora, San Juan Bautista, 1717,
31. Sebastián de Santiago, San Juan Bautista, 1731,
32. Joaquín Josef, San Juan Bautista, 1736,
33. Juan de los Santos, San Juan Bautista, 1756,
34. Will issued by María de Guadalupe for Mateo de Luna, San Juan Bautista, 1757,
35. Salvador Cayetano, Santa Ana, 1728,
36. Pascual Antonio, Santa Ana, 1737,
37. Mauricia Josefa, no place, 1732,
38. Don Francisco Pedro, no place, 1737,
39. Don Juan de la Cruz, San Pablo Tepemaxalco, 1691,
40. Jacinto de la Cruz, San Pablo Tepemaxalco, Pasiontitlan, 1693,
41. Polonia María, San Pablo Tepemaxalco, Pasiontitlan, 1710,
42. María Salomé, San Pablo Tepemaxalco, Pasiontitlan, 1654,
43. María Micaela, San Pablo Tepemaxalco, Pasiontitlan, 1762,
44. Félix Juan, San Pablo Tepemaxalco, Pasiontitlan, 1762,
45. Lucas de la Cruz, San Pablo Tepemaxalco, 1695,
46. Don Baltasar de los Reyes, San Lucas Evangelista, 1681,
47. Lucía María, San Lucas Evangelista, 1731,
48. Francisco Martín, San Lucas Evangelista, 1735,
49. Agustín de los Angeles, San Lucas Evangelista, 1736,
50. Antonio de Santiago, San Lucas Evangelista, 1726,
51. Ana Teresa, San Lucas Evangelista, 1759,
52. Marcela María, San Lucas Evangelista, 1759,
53. Felipe de Santiago, San Lucas Evangelista, 1759,
54. Bernardino de Sena, San Lucas Evangelista, 1759,
55. Juan Clemente, San Lucas Evangelista, 1762,
56. Don Juan Alonso, Santa María de la Asunción, 1692,
57. Pascuala María, Santa María de la Asunción, 1762,
58. Alonso Cristóbal, Santa María de la Asunción, 1759,
59. Marcelino de la Cruz, Santa María de la Asunción, 1759,
60. Juana María, Santa María de la Asunción, 1760,
61. Francisco Javier, Santa María de la Asunción, 1762,
62. Guillermo Martín, Santa María de la Asunción, 1737,
63. Josefa Trinidad, Santa María de la Asunción, 1752,
64. Ignacia Cristina, Santa María de la Asunción, 1759,
65. Tomás de Aquino, Santa María de la Asunción, 1760,
66. Pablo Marcial, Santa María de la Asunción, 1762,
67. Gabriel de Santiago, Santa María de la Asunción, 1758,
68. Don Felipe de Santiago, Santa María de la Asunción, 1783,
69. Juan Andrés, San Pablo Tepemaxalco, San Juan Bautista Yancuictlalpan, 1737,
70. Fabiana de la Cruz, San Pedro Calimaya, 1758,
71. Martina María, San Pedro Calimaya, Pasiontitlan, 1751,
72. Agustín de la Cruz, San Pedro Calimaya, Pasiontitlan, 1755,
73. Lorenza de Subersa, San Pedro Calimaya, Pasiontitlan, 1759,
74. María Clara, San Pedro Calimaya, Pasiontitlan, 1763,
75. Dominga Melchora, Calimaya, Pasiontitlan, 1701,
76. Juana de la Cruz, San Pedro Calimaya, Tlamimilolpan, 1758,
77. Josefa Encamación, San Pedro Calimaya, Tlamimilolpan, 1759,
78. Francisco Juan, Calimaya, Tlamimilolpan, 1712,
79. Antonio de Santiago, Calimaya, Tlamimilolpan, 1734,
80. Pascuala de la Cruz, Calimaya, Tlamimilolpan, 1739,
81. Félix de Santiago, Calimaya, Teopantonco, 1738,
82. Don Antonio Salvador, Calimaya, Teopantonco, 1762,
83. Antonia Espinosa, Calimaya, Teopanquiyahuac, 1759,
84. Rosa Francisca, San Pedro Calimaya, Teopanquiyahuac, 1760,
85. Tomás de la Cruz, San Antonio de Padua, 1717,
86. Mateo Juárez, San Antonio de Padua, 1733,
87. Pablo Joaquín, San Antonio de Padua, 1737,
88. Antonio de la Cruz, Santa María Nativitas, 1678,
89. José de Alcántara, Santa María Nativitas, 1737,
90. Antonia María, Santa María Nativitas, 1759,
91. Dominga María, Santa María Nativitas, 1759,
92. Antonia Rufina, Santa María Nativitas, 1759,
93. Leonor María, Santa María Nativitas, 1760,
94. Mateo Serrano, Santiago Apóstol Quaxochtenco, 1703,
95. Baltasar de los Reyes, Santiago Apóstol Quaxochtenco, ca. 1730,
96. Mateo Manuel, Santiago Apóstol Quaxochtenco, 1760,
97. Ventura Ramos, Santiago Apóstol Quaxochtenco, 1761,
98. Tomás de la Cruz, Calimaya/Tepemaxalco, place unknown, 1760,
Glossary,
Bibliography,


CHAPTER 1

Characteristics of the Corpus


ONCE THE CORPUS of available Nahuatl testaments from the Toluca Valley was narrowed to the 98 included in the present collection, the parallels with the Testaments of Culhuacan became clearer, as well as a number of very significant differences. It is in relation to the Culhuacan testaments that one can get a first appreciation of the nature of the body of documents employed here and of the significance of the present publication. The present corpus is considerably larger (including informative but unfinished wills, there are about 60 in the Culhuacan collection), but each one is large enough to demonstrate significant patterns. The Culhuacan documents are from the Valley of Mexico, the Toluca materials from the...

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