Mimesis and Theory brings together twenty of René Girard's uncollected essays on literature and literary theory, which, along with his classic, Deceit, Desire, and the Novel, have left an indelible mark on the field of literary and cultural studies. Spanning over fifty years of critical production, this anthology offers unique insights into the origin, development, and expansion of Girard's "mimetic theory"-a groundbreaking account of human interaction and of the genesis of cultural forms.
The essays run the gamut of Western literary culture, from Racine and Shakespeare to the existentialist writings of Simone de Beauvoir and Jean-Paul Sartre. The authors who have most influenced Girard-Stendhal, Proust, and Dostoevsky-receive extended treatment, and Girard's observations on the changing landscape of literary studies are chronicled in several essays devoted to psychoanalysis, formalism, structuralism, and post-structuralism.
Though at times overshadowed by his work in religious and cultural anthropology, Girard's work in the area of literary studies has been the wellspring of his thought. All of the essays in this volume develop the idea that the greatest authors are also the greatest students of human nature, for their artistic intuitions are generally more penetrating than the analyses of the philosophers or the social scientists. Girard does not offer us a theory of literature but literature as theory.
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René Girard is the Andrew B. Hammond Professor Emeritus of French Civilization at Stanford University and a member of the Académie française. Robert Doran is James P. Wilmot Assistant Professor of French and Comparative Literature at the University of Rochester.
| Editor's Note.............................................................. | ix |
| Editors Introduction: Literature as Theory................................. | xi |
| 1 History in Saint-John Perse.............................................. | 1 |
| 2 Valéry and Stendhal...................................................... | 13 |
| 3 Classicism and Voltaire's Historiography................................. | 26 |
| 4 Pride and Passion in the Contemporary Novel.............................. | 33 |
| 5 Stendhal and Tocqueville................................................. | 42 |
| 6 Memoirs of a Dutiful Existentialist: Simone de Beauvoir.................. | 50 |
| 7 Marcel Proust............................................................ | 56 |
| 8 Marivaudage, Hypocrisy, and Bad Faith.................................... | 71 |
| 9 Formalism and Structuralism in Literature and the Human Sciences......... | 80 |
| 10 Racine, Poet of Glory................................................... | 96 |
| 11 Monsters and Demigods in Hugo........................................... | 125 |
| 12 Bastards and the Antihero in Sartre..................................... | 134 |
| 13 Critical Reflections on Literary Studies................................ | 160 |
| 14 Narcissism: The Freudian Myth Demythified by Proust..................... | 175 |
| 15 Theory and Its Terrors.................................................. | 194 |
| 16 Love and Hate in Chrétien de Troyes' Yvain.............................. | 214 |
| 17 Innovation and Repetition............................................... | 230 |
| 18 Mimetic Desire in the Underground: Feodor Dostoevsky.................... | 246 |
| 19 Conversion in Literature and Christianity............................... | 263 |
| 20 The Passionate Oxymoron in Shakespeare's Romeo and Juliet............... | 274 |
| Sources.................................................................... | 291 |
| Notes...................................................................... | 293 |
| Index...................................................................... | 305 |
History in Saint-John Perse [1953]
All the critics have observed that in commingling history with hisworks Saint-John Perse has entered into an area long scorned by poetry.Indeed, in the eyes of contemporary poets—who evince only disdain forwhat is not pure consciousness, that "closed palace of mirrors, made fecundby a solitary lamp," or who, on the contrary, seek their marvels inthat which escapes this consciousness and which does not rise to the levelof concepts—what is more lacking in its apparent abundance, or evenmore suspicious, than the historical event? Should we not be surprised,then, to see Paul Valéry and André Breton—these two stars whose rivalforces of attraction appear impotent here—come to agreement in praisingthe qualities of an author as indifferent to the art poétique of the formeras to the mots d'ordre of the latter? Of course, not everyone has welcomedPerse so warmly. Some doubted, as Denis de Rougemont reminds us, thata "pure delight" would be able to "stand the test of time." What some sawas an enigma or a curiosity, and what led others to suspect Perse's intentions,has only been the subject of passing remarks. It is nonetheless clearthat one cannot determine Perse's place in contemporary poetry, even provisionally,so long as we are unable to understand precisely what it meansto speak of a "historical presence" in his work.
Perse does not write "historical poems." In his work, history does notfurnish a "subject," that is, a specific historical event that provides the settingfor his poems. Anabase seems to constitute an exception, since the entirework appears to be situated in the remote past. But history is in needof precise points of reference, and critics have endeavored—in vain—todetermine the spatial and temporal identity of the world described by thepoet. The works of the second period, which begins with Exil in 1942,could be the subject of inquiries as fruitless as those concerning Anabase,if their autobiographical details did not appear to provide verifiable referencepoints. Thus we know that the "subject" of these poems is present inthe same manner as in Anabase. It is therefore the form—that is to say, theessence—of this poetry that is affected by history.
When one selects a page at random from the poetry of the second period,it is apparent that the past presents itself in multiple ways: in the useof archaic terms and turns of phrase, and above all in the constant usage ofhistorical or legendary images and metaphors:
And a bird of pink ash, which was a burning ember all summer, suddenly lightsup the crypts of winter, like the Phasian bird in the Books of Hours, Year OneThousand.
(Et un oiseau de cendre rose, qui fut de braise tout l'été, illumine soudain lescryptes de l'hiver, comme l'oiseau du Phase aux livres de l'An Mille.)
The second part of the image, its explicative part, is precisely the one thatcontains the larger share of the unknown; the first bird, which one moreword would have allowed us to identify, is suddenly compared to a secondbird, about which we know next to nothing. We were almost confidentabout the bird, and then it inherits a bit of the mystery and anguish associatedwith the year one thousand. Perse's historical image thus plays exactlythe opposite role as that of the historian. For neither can the historiando without images. If his work is not bejeweled with images, it is becausemost of them are implied. The second part of these images is always takenfrom the present, a present that a convention—which is most often tacit—allowsus to consider as perfectly transparent, and even the source of a lightthat can always accompany us in the exploration of the shadowy regions ofthe past. Thus, the historian always assimilates the medieval bird to a modernbird—an assimilation without which no historical knowledge wouldbe possible. It is the opposite that occurs in Perse's poems. One could almostspeak of an "anti-image" and of its "obfuscating function." The pastcasts its shadow over the poem.
Could one not even be more precise and say that the past casts itsshadow over the present? Indeed, we know that the subject of the poemsof the second period is contemporary. The "bird of pink ash" is an Americanbird. Such a formula could obviously not be applied to Anabase, butour desire to reach conclusions that are valid for Perse's entire oeuvre mustnot blind us to the differences made possible—if not probable—by thelong time span separating the two periods of Perse's poetic production.Thus, without invoking Anabase, we will endeavor to show that the...
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