Culture and State in Chinese History: Conventions, Accommodations, and Critiques (Irvine Studies in the Humanities) - Hardcover

 
9780804728676: Culture and State in Chinese History: Conventions, Accommodations, and Critiques (Irvine Studies in the Humanities)

Inhaltsangabe

Combining the efforts of scholars of history, literature and the social sciences, the essays collected in this volume explore some of the ways culture interacted with political power in late imperial China.

Die Inhaltsangabe kann sich auf eine andere Ausgabe dieses Titels beziehen.

Über die Autorin bzw. den Autor

Professor Theodore Huters is Professor of Modern Chinese Literature at the University of California, Los Angeles. R. Bin Wang is Professor of History at the University of California, Irvine. Pauline Yu is Dean of Humanities and Professor of Chinese Literature at the University of California, Los Angeles.

Von der hinteren Coverseite

Many observers of late imperial China have noted the relatively small size of the state in comparison to the geographic size and large population of China and have advanced various theories to account for the ability of the state to maintain itself in power. One of the more enduring explanations has been that the Chinese state, despite its limited material capacities, possessed strong ideological powers and was able to influence cultural norms in ways that elicited allegiance and responded to the desire for order.
The fourteen papers in this volume re-examine the assumptions of how state power functioned, particularly the assumption of a sharp divide between state and society. The general conclusion is that the state was only one actor—albeit a powerful one—in a culture that elites and commoners could shape, either in cooperation with the state or in competition with it. The temporal range of the papers extends from the twelfth to the twentieth century, though most of the papers deal with the Ming and Qing dynasties.
The book is in four parts. Part I deals with philosophical, historiographical, and literary debates and their relation to the late imperial state; Part II with the multiple roles of officials, elites, specialists, and commoners in constructing norms of religious beliefs and practices. Part III presents criticisms by late imperial intellectuals of both state policies and social conventions, and examines official efforts to incorporate and utilize elite commitments to Confucian views of political and cultural order. Part IV discusses ways in which the twentieth-century Chinese political order emerged from a trajectory defined in part by the intersection of late imperial practices with Western categories of knowledge.

Aus dem Klappentext

Many observers of late imperial China have noted the relatively small size of the state in comparison to the geographic size and large population of China and have advanced various theories to account for the ability of the state to maintain itself in power. One of the more enduring explanations has been that the Chinese state, despite its limited material capacities, possessed strong ideological powers and was able to influence cultural norms in ways that elicited allegiance and responded to the desire for order.
The fourteen papers in this volume re-examine the assumptions of how state power functioned, particularly the assumption of a sharp divide between state and society. The general conclusion is that the state was only one actor albeit a powerful one in a culture that elites and commoners could shape, either in cooperation with the state or in competition with it. The temporal range of the papers extends from the twelfth to the twentieth century, though most of the papers deal with the Ming and Qing dynasties.
The book is in four parts. Part I deals with philosophical, historiographical, and literary debates and their relation to the late imperial state; Part II with the multiple roles of officials, elites, specialists, and commoners in constructing norms of religious beliefs and practices. Part III presents criticisms by late imperial intellectuals of both state policies and social conventions, and examines official efforts to incorporate and utilize elite commitments to Confucian views of political and cultural order. Part IV discusses ways in which the twentieth-century Chinese political order emerged from a trajectory defined in part by the intersection of late imperial practices with Western categories of knowledge.

„Über diesen Titel“ kann sich auf eine andere Ausgabe dieses Titels beziehen.

Weitere beliebte Ausgaben desselben Titels

9780804728683: Culture and State in Chinese History: Conventions, Accommodations and Critiques (Irvine Studies in the Humanities)

Vorgestellte Ausgabe

ISBN 10:  0804728682 ISBN 13:  9780804728683
Verlag: Stanford University Press, 1997
Softcover