A TIME Magazine Top 10 Nonfiction Book of 2012
A New Yorker Best Book of the Year
Los Angeles Magazine's #1 Music Book of the Year
This revelatory book of music history examines what is perhaps the best known and most-popular symphony ever written—and its famous four-note opening. Reaching back before Beethoven’s time, Matthew Guerrieri uncovers premonitions of the opening notes in the rhythms of ancient Greek poetry and the music of the French Revolution. He discusses the Fifth’s impact when it premiered, tracing the artistic, philosophical, and political reverberations across Europe to China, Russia, and the United States, from Romanticism to ring tones, from propaganda to pop. This fascinating piece of musical detective work is a treat for music lovers of every stripe.
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Matthew Guerrieri writes regularly on music for The Boston Globe and NewMusicBox, and his articles have also appeared in Vanity Fair, Playbill, and Slate. He is responsible for the popular classical music blog Soho the Dog. He lives in Framingham, Massachusetts.
Chapter 1
Revolutions
The first thing to do on arriving at a symphony concert is to express the wish that the orchestra will play Beethoven’s Fifth. If your companion then says “Fifth what?” you are safe with him for the rest of the evening; no metal can touch you. If, however, he says “So do I”—this is a danger signal and he may require careful handling.
—Donald Ogden Stewart, Perfect Behavior (1922)
Jean-François Le Sueur was not quite sure what to make of Beethoven’s Fifth. Le Sueur was a dramatic composer, a specialist in oratorios and operas, and the Parisian taste for such fare (along with Le Sueur’s career) had persisted from the reign of Louis XVI through the Revolution, through Napoléon, through the Restoration. For audiences suddenly to be whipped into a frenzy by instrumental music—as they were in 1828, when a new series of orchestral concerts brought Paris its first sustained dose of Beethoven’s symphonies—was something curious. Le Sueur, nearing seventy, was too refined to fulminate, but he kept a respectful distance from the novelties—that is, until one of his students, an up-and-coming enfant terrible named Hector Berlioz, dragged his teacher to a performance of the Fifth. Berlioz later recalled Le Sueur’s postconcert reaction: “Ouf! I’m going outside, I need some air. It’s unbelievable, wonderful! It so moved and disturbed me and turned me upside down that when I came out of my box and went to put on my hat, for a moment I didn’t know where my head was.”
Alas, in retrospect, it was too much of a shock: at his lesson the next day, Le Sueur cautioned Berlioz that “All the same, that sort of music should not be written.”
In 1920, Stefan Wolpe, then an eighteen-year-old student at the Berlin Hochschule für Musik, organized a Dadaist provocation. He put eight phonographs on a stage, each bearing a recording of Beethoven’s Fifth Symphony. He then played all eight, simultaneously, with each record turning at a different speed.
A socialist and a Jew, Wolpe would flee Nazi Germany; he eventually ended up in America, cobbling together a career as an avant-garde composer and as a teacher whose importance and influence belied his lack of fame. (The jazz saxophonist Charlie Parker, shortly before he died, approached Wolpe about lessons and a possible commissioned piece.) In a 1962 lecture, Wolpe recalled his Dada years, revisiting his Beethoven collage; in a bow to technological change, this performance used only two phonographs, set at the once-familiar 33 and 78 r.p.m. Wolpe then spoke of “one of the early Dada obsessions, or interests, namely, the concept of unforeseeability”:
That means that every moment events are so freshly invented,
so newly born,
that it has almost no history in the piece itself
but its own actual presence.
. . .
If today we regard Le Sueur’s frazzled confusion as quaint, it is at least in part because of the subsequent ubiquity of the Fifth Symphony. The music’s immediacy has been forever dented by its celebrity. Wolpe’s eightfold distortion can be heard as a particularly outrageous attempt to re-create Le Sueur’s experience of the Fifth, to conjure up a time when the work’s course was still unforeseeable. It is an uphill battle—in the two centuries since its 1808 premiere, Beethoven’s Fifth has become so familiar that it is next to impossible to re-create the disorientation that it could cause when it was newly born.
The disorientation is built right into the symphony’s opening. Or even, maybe, before the opening: the symphony begins, literally, with silence, an eighth rest slipped in before the first note. A rest on the downbeat, a bit of quiet, seems an inauspicious start. Of course, every symphony is surrounded by at least theoretical silence. Though, in reality, preconcert ambient noise, or at least its echoes—overlapping conversations, shifting bodies, rustling programs, air-conditioning, and so on—may in fact bleed into the music being performed, we nonetheless create a perceptive line between nonmusic and music, enter into a conspiracy between performers and listeners that the composer’s statement is self-contained, that there is a sonic buffer zone between everyday life and music. (Like most conspiracies, it thrives on partial truths.) The obvious interpretation is that silence functions as a frame for the musical object. The less obvious (and groovier) interpretation is that the music we hear is but one facet of the silence it comes out of.
This is almost certainly not what Beethoven was thinking about when he put a rest in the first measure of the Fifth Symphony. But, were Beethoven really trying to mess around with the boundary between his symphony and everything outside of it, he would have been anticipating the French philosopher Jacques Derrida, the guru of deconstruction, by nearly two hundred years. Derrida talks about frames in his book The Truth in Painting, noting that when we look at a painting, the frame seems part of the wall, but when we look at the wall, the frame seems part of the painting. Derrida terms this slipstream between the work and outside the work a parergon: “a form which has as its traditional determination not that it stands out, but that it disappears, buries itself, effaces itself, melts away at the moment it deploys its greatest energy.”
Our minds dissolve the frame as we cross the Rubicon into Art. But Beethoven drags the edge of the frame into the painting itself, stylizing it to the point that, for anyone reading the score, at least, this parergon refuses to go quietly, as it were. Beethoven waits until we’re ready, then gruffly asks if we’re ready yet.
We can see the silence on the page, in the form of the rest. But do we hear it in performance? The rest completes the meter of 2/4—two beats per measure, with the quarter note getting the beat—which, normally, would mean that the second of the three following eighth notes would get a little extra emphasis. But most readings give heavy emphasis to all three eighth notes, steamrolling the meter (which is really only one beat to a bar anyway—more on that in a minute). Paleobotanist, artist, and sometime composer Wesley Wehr recalled one consequence of such steamrolling:
Student composer Hubbard Miller, as the story goes, had once been beachcombing at Agate Beach. He paused on the beach to trace some musical staves in the sand, and then added the opening notes of Beethoven’s Fifth Symphony. Hub had, however, made a slight mistake. Instead of using eighth notes for the famous “da, da, da, dum!,” Hub had written a triplet. He had the right notes, but the wrong rhythm—an easy enough mistake for a young lad to make. Hub looked up to find an elderly man standing beside him, studying the musical misnotation. The mysterious man erased the mistake with one foot, bent down, and wrote the correct rhythmic notation in the sand. With that, he smiled at Hub and continued walking down the beach. Only later did Hub learn that he had just had a “music lesson” from Ernest Bloch.
Knowledge of the rest is like a secret handshake, admission into the guild. (Bloch, best known for his 1916...
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