Dennis Hamm, S.J. "Politically incorrect' is a label that Luke Timothy Johnson and William Kurz might wear proudly. They mean to buck some trends that they feel have distracted biblical scholars from serving the community of faith — from ancient prooftexting to the current privileging of the historical-critical approach, the hermeneutics of suspicion, and the quest for the historical Jesus. In doing so, they mean to stimulate their peers in the biblical guild to rethink some of the ways they do their work, yet without scrapping the benefits of modernity and even postmodernity. Readers will likely find much to argue with here (indeed, Johnson and Kurz sometimes disagree with each other), but few will doubt that the challenges they issue need to be addressed. Although Johnson and Kurz specifically address their Roman Catholic colleagues, what they say in this book will surely earn a hearing among all Christians who read the Bible with a view to living as disciples of Jesus Christ." Frank J. Matera "An important discussion that will be a focal point of debate for years to come." Interpretation "Two leading Roman Catholic scholars attempt to describe what is distinctive about Catholic biblical scholarship and what challenges lie ahead in view of the limitations of historical-critical approaches to the Bible. . . Useful for seminarians, pastors, and teachers who would like an intelligent presentation of issues facing Catholic exegetes. . . One hopes that others, whether Catholic or not, will join the conversation, for there is much at stake in future biblical interpretation. "
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Luke Timothy Johnson is the Robert W. Woodruff Distinguished Professor of New Testament and Christian Origins Emeritus at Emory University. Once a Benedictine monk and priest, he taught at Yale Divinity School and Indiana University before spending his last twenty-four years at Emory. All along the way, he preached as well as taught.
Luke Timothy Johnson and William Kurz are Roman Catholic New Testament scholars who think that the apparent good health of biblical scholarship in America is deceptive. Despite its huge production of learning, Catholic scholarship has lost some of its soul because of its distance from the life and concerns of living faith communities. In this volume the authors open a conversation with others in the church concerning a future Catholic biblical scholarship that maintains the freedom of critical inquiry but within a living loyalty to tradition.
Looking not to criticize but to strengthen, the authors model the type of dialogue that is needed today. Johnson first reviews the current state of Catholic biblical scholarship and then points out important lessons from throughout the tradition of interpretation. He calls for imagining the world that Scripture imagines as the presupposition for the organic use of the Bible in theology. Kurz responds to Johnson's chapters and then offers his own approach to biblical interpretation, showing how literary analysis of the Gospel of John can be brought into conversation with the Nicene Creed, with recent debates in ethics, and with the practices of the church. After Johnson responds to Kurz, the authors jointly conclude by addressing a series of questions concerning hard issues now facing Catholic biblical scholarship.
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