40-day Lent devotional from a beloved spiritual writer
As for the field, so for the soul: "The neglected heart will soon be overrun with worldly thoughts.” Careful cultivation yields a harvest, and the heart requires great attention. .
From the Grave, a 40-day Lent devotional, reflects on this critical spiritual dynamic. It features A. W. Tozer’s best insights on faith, repentance, suffering, and redemption. Gleaned from transcribed sermons, editorials, and published books, each moving reflection has been carefully selected for the season of Lent. It addresses themes like:
Each day features a brief portion of Scripture for meditation followed by a reflection from Tozer. Together the entries take you on a journey from the garden to the grave to light of day—the “pain-wracked path” to life.
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INTRODUCTION: A Journey from Death to New Life, 9,
Week 1,
DAY 1 The Hunger of the Wilderness, 13,
DAY 2 Faith Is a Perturbing Thing, 17,
DAY 3 The Uses of Suffering, 21,
DAY 4 Taking Time to Know God, 25,
Week 2,
DAY 5 No Regeneration without Reformation, 31,
DAY 6 Be Holy!, 35,
DAY 7 Bible Taught or Spirit Taught?, 39,
DAY 8 God Is Easy to Live With, 43,
DAY 9 True Faith Brings Commitment, 47,
DAY 10 The Key to Spiritual Power, 51,
Week 3,
DAY 11 The Terror of the Lord, 57,
DAY 12 Our Enemy Contentment, 61,
DAY 13 Stopped Dead in Your Tracks?, 65,
DAY 14 Coddled or Crucified?, 69,
DAY 15 The Great Disparity, 73,
DAY 16 The Blessedness of Possessing Nothing, 77,
Week 4,
DAY 17 No One Wants to Die on a Cross, 83,
DAY 18 True Cultivation, 87,
DAY 19 We Must Die If We Would Live, 91,
DAY 20 The Gaze of the Soul, 95,
DAY 21 Mortify the Flesh, 99,
DAY 22 The Sanctification of Our Desires, 103,
Week 5,
DAY 23 No Saviorhood without Lordship, 109,
DAY 24 Crucified with Christ, 113,
DAY 25 Praise God for the Furnace, 117,
DAY 26 The Fruits of Obedience, 121,
DAY 27 The Need for Self-Judgment, 125,
DAY 28 The Cross Is a Radical Thing, 129,
Week 6,
DAY 29 Following the Lord, 135,
DAY 30 The Cross Does Interfere, 139,
DAY 31 God Stands Ready, 143,
DAY 32 "It Will Cost You Nothing", 145,
DAY 33 Raised with Christ, 149,
DAY 34 Christ Is the Pattern, 153,
Week 7,
DAY 35 Prepare the Way, 159,
DAY 36 Who Put Jesus on the Cross?, 161,
DAY 37 Identified with Christ, 165,
DAY 38 Dead in Christ, 169,
DAY 39 The Passion of Christ, 173,
DAY 40 We Stand in Christ's Triumph, 177,
DAY 1
THE HUNGER OF THE WILDERNESS
Blessed are the pure in heart, for they will see God.
MATTHEW 5:8
Every farmer knows the hunger of the wilderness — that hunger which no modern farm machinery, no improved agricultural methods, can ever quite destroy. No matter how well prepared the soil, how well kept the fences, how carefully painted the buildings, let the owner neglect for a while his prized and valued acres and they will revert again to the wild and be swallowed up by the jungle or the wasteland. The bias of nature is toward the wilderness, never toward the fruitful field. That, we repeat, every farmer knows.
To the alert Christian this fact will be more than an observation of interest to farmers; it will be a parable, an object lesson setting forth a law that runs through all the regions of our fallen world, affecting things spiritual as well as things material. We cannot escape the law that would persuade all things to remain wild or to return to a wild state after a period of cultivation. What is true of the field is true also of the soul, if we are but wise enough to see it.
The moral bent of the fallen world is not toward godliness, but definitely away from it. "Is this vile world a friend to grace," asks the poet rhetorically, "to help me on to God?" The sad answer is no, and it would be well for us to see that each new Christian learn this lesson as soon as possible after his conversion. We sometimes leave the impression that it is possible to find at an altar of prayer, once and for all, purity of heart and power to assure victorious living for the rest of our days. How wrong this notion is has been proved by countless numbers of Christians through the centuries.
The truth is that no spiritual experience, however revolutionary, can exempt us from temptation; and what is temptation but the effort of the wilderness to encroach upon our new-cleared field? The purified heart is obnoxious to the devil and to all the forces of the lost world. They will not rest until they have won back what they have lost. The jungle will creep in and seek to swallow up the tiny areas that have been made free by the power of the Holy Ghost. Only watchfulness and constant prayer can preserve those moral gains won for us through the operations of God's grace.
The neglected heart will soon be a heart overrun with worldly thoughts. The neglected life will soon become a moral chaos. The church that is not jealously protected by mighty intercession and sacrificial labors will before long become the abode of every evil bird and the hiding place for unsuspected corruption. The creeping wilderness will soon take over that church that trusts in its own strength and forgets to watch and pray.
CHAPTER 2DAY 2
FAITH IS A PERTURBING THING
For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
GALATIANS 5:6
The faith of Paul and Luther was a revolutionizing thing. It upset the whole life of the individual and made him into another person altogether. It laid hold on the life and brought it under obedience to Christ. It took up its cross and followed along after Jesus with no intention of going back. It said goodbye to its old friends as certainly as Elijah when he stepped into the fiery chariot and went away in the whirlwind. It had a finality about it. It snapped shut on a man's heart like a trap; it captured the man and made him from that moment forward a happy love-servant of his Lord. It turned earth into a desert and drew heaven within sight of the believing soul. It realigned all life's actions and brought them into accord with the will of God. It set its possessor on a pinnacle of truth from which spiritual vantage point he viewed everything that came into his field of experience. It made him little and God big and Christ unspeakably dear. All this and more happened to a man when he received the faith that justifies.
Came the revolution, quietly, certainly, and put another construction upon the word faith. Little by little the whole meaning of the word shifted from what it had been to what it is now. And so insidious was the change that hardly a voice has been raised to warn against it. But the tragic consequences are all around us.
Faith now means no more than passive moral acquiescence in the Word of God and the cross of Jesus. To exercise it we have only to rest on one knee and nod our heads in agreement with the instructions of a personal worker intent upon saving our soul. The general effect is much the same as that which men feel after a visit to a good and wise doctor. They come back from such a visit feeling extra good, withal smiling just a little sheepishly to think how many fears they had entertained about their health when actually there was nothing wrong with them. They just needed rest.
Such a faith as this does not perturb people. It comforts them. It does not put their hip out of joint so that they halt upon their thigh; rather it teaches them deep breathing exercises and improves their posture. The face of their ego is washed and their self-confidence is rescued from discouragement. All this they gain, but they do not get a new name as Jacob did, nor do they limp into the eternal sunlight. "As he passed over Penuel the sun rose upon him" (Genesis 32:31). That was Jacob — rather, that was Israel, for the sun did not shine much upon Jacob. It was ashamed to. But it loved to...
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