Good intentions are not enough.
When Helping Hurts offers a different framework for thinking about poverty and its alleviation. Rather than simply defining it as a lack of material things, the book addresses the roots of the issue: broken relationships with God, self, others, and the rest of creation. Online videos included.
Join together as a class or small group to explore how to help the poor without hurting them.
The Small Group Experience, an ideal training resource for small groups, Sunday school classes, and parachurch and nonprofit ministries, utilizes free online video lessons to unpack the basic principles of poverty alleviation in an accessible way. Filmed in the U.S. and abroad, each of the six lessons includes discussion questions, application exercises, and materials for further learning. Join the many ministries and churches that are already implementing these ideas, transforming their culture of poverty alleviation, and moving toward helping the poor without hurting them.
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Steve Corbett is the Community Development Specialist for the Chalmers Center at Covenant College and an Assistant Professor in the Department of Economics and Community Development at Covenant College.
Brian Fikkert is the Founder and Executive Director of the Chalmers Center at Covenant College, as well as a Professor of Economics and Community Development at Covenant College.
Good intentions are not enough.
When Helping Hurts offers a different framework for thinking about poverty and its alleviation. Rather than simply defining it as a lack of material things, the book addresses the roots of the issue: broken relationships with God, self, others, and the rest of creation. Online videos included.
Join together as a class or small group to explore how to help the poor without hurting them.
The Small Group Experience, an ideal training resource for small groups, Sunday school classes, and parachurch and nonprofit ministries, utilizes free online video lessons to unpack the basic principles of poverty alleviation in an accessible way. Each of the six lessons includes discussion questions, application exercises, and materials for further learning. Join the many ministries and churches that are already implementing these ideas, transforming their culture of poverty alleviation, and moving toward helping the poor without hurting them.
• A Note to Leaders: How to Use This Series,
• Unit 1: Reconsidering the Meaning of Poverty,
• Unit 2: Seeing God at Work,
• Unit 3: Understanding Why Good Intentions Are Not Enough,
• Unit 4: Joining God's Work,
• Unit 5: Fostering Change,
• Unit 6: Moving Forward,
• Getting Started: Implementing an Asset-Based, Participatory Development Approach,
• Suggested Resources,
• Notes,
• Acknowledgments,
• Excerpt from When Helping Hurts,
RECONSIDERING THE MEANING OF POVERTY
OPEN
Discuss these questions before beginning this week's unit.
• What is poverty? List the first five to ten words or phrases that come to your mind when you think of poverty.
• List the first five areas (e.g., of your city, community, the world) that come to mind when you think of poverty.
What's the Problem?
The average North American enjoys a standard of living that has been unimaginable for most of human history. Meanwhile, 40 percent of the earth's inhabitants eke out an existence on less than two dollars per day. Indeed, the economic and social disparity between the haves and the have-nots is on the rise both within North America and between North America and much of the Majority World (Africa, Asia, and Latin America).
If you are a North American Christian, the reality of our society's vast wealth presents you with an enormous responsibility, for throughout the Scriptures God's people are commanded to show compassion to the poor. In fact, doing so is simply part of our job description as followers of Jesus Christ (Matthew 25:31–46). While the biblical call to care for the poor transcends time and place, passages such as 1 John 3:17 should weigh particularly heavily on the minds and hearts of North American Christians: "If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him?"
WATCH
Close your books and use the accompanying QR code to watch this week's video.
www.helpingwithouthurting.org/smallgroup-1
APPLY
1. Did the words the materially poor used to describe poverty in the video differ from the words you listed in the preliminary questions? If so, what words and differences did you find most surprising?
2. The brokenness of the four relationships illustrated below can lead to behaviors and circumstances that contribute to poverty.
Consider the story of a friend or family member who is poor. Where do you see evidence of each of the four broken relationships in his or her life? Can you see ways that this brokenness has led to his or her poverty?
• Broken Relationship with God:
• Broken Relationship with Self:
• Broken Relationship with Others:
• Broken Relationship with the Rest of Creation:
3. How might thinking about this person's poverty in terms of these broken relationships change the way you interact with him or her? Are there new ways you could show the love and healing work of Christ to this person or family in each of the broken relationships?
CLOSE (or proceed to Go Deeper if time permits)
Poverty is the result of broken relationships. But as we will explore in the rest of this series, broken relationships can be restored by the work of Christ. He came to make all things new, breaking the hold of sin and death "far as the curse is found." He came to show us that we can have a relationship with our Father, that we have dignity as creatures made in God's image, that we are to love one another in nourishing community, and that we have the privilege of stewarding the rest of creation. The fall has marred what God intended for us at creation, but the work of Christ offers hope that what is broken, both inside of us and around us, will be repaired. His victory over sin and death is certain, and His healing power is our comfort and peace. Let's walk together as we explore what God's reconciling work in this world looks like, and how we can effectively partner with Him in ministering to people who are poor.
PRAY
"Human beings are fundamentally wired to experience these four relationships. It's not all arbitrary, it's not all up for grabs. When we experience these relationships in the way that God intended them, we experience humanness in the way God intended."
Spend time this week praying that God would open your eyes to the beauty and potential around you, including in the lives of people who are poor. Pray that He would help you to break free of a material understanding of poverty, leading you to love and serve these people in ways that point them back to His original design for their lives.
GO DEEPER
Use one or more of the following modules to further explore principles of poverty alleviation.
THE ROOT OF POVERTY
(Reference When Helping Hurts, 52–54.)
"At that moment, it doesn't matter how much the doctor loves you. It doesn't matter how compassionate the doctor is, it doesn't matter how many good intentions the doctor has.... If the doctor misdiagnoses what's wrong with you, you won't get better, and you might get worse."
Look over the frequently cited causes of and responses to poverty below:
[TABLE OMITTED]
1. In the space within the table, write down examples of how you or your church have built ministries to address the various causes of poverty. (For example, under "A Lack of Knowledge," you might write, "Students were dropping out of high school ... so we started after-school tutoring programs.")
2. Does your work seem focused on addressing one particular cause?
3. How might each of the causes of poverty listed in the table actually flow from brokenness in the four relationships? How might this deeper diagnosis impact the ways you interact with people around you who are poor?
BROKEN RELATIONSHIPS AND MATERIAL POVERTY
(Reference When Helping Hurts, chapter 2.)
When the four relationships are functioning properly, humans experience the fullness of life that God intended—we are being what God created us to be.
But as we discussed in the video, the fall broke these relationships.
From this framework, poverty isn't about a lack of material things. Instead, it is about much deeper issues:
POVERTY
"Poverty is the result of relationships that do not work, that are not just, that are not for life, that are not harmonious or enjoyable. Poverty is the absence of shalom in all its meanings."
—Bryant Myers,Walking with the Poor
With this definition of poverty and the four broken relationships in mind, read the following story about Mary:
Mary lives in a slum in western Kenya. As a female in a male-dominated society, Mary has been subjected to polygamy, to regular physical and verbal abuse from her husband, and to fewer years of schooling than males. As a result, Mary lacks the confidence to look for a job.
Desperate, Mary decides to be self-employed, but needs a loan to get her business started. Unfortunately, the local loan shark...
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