A Year of Ritual: Sabbats & Esbats for Solitaries & Covens

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9780738705835: A Year of Ritual: Sabbats & Esbats for Solitaries & Covens

It's easy to lose ourselves in the everyday business of life. One way to bring our bodies, minds, and spirits into alignment is through ritual celebrations. A vital part of Wicca and Paganism, ritual strengthens our connection to nature and helps us enter the realm of the Divine.

For Witches and Pagans of all levels, A Year of Ritual provides ready-made rituals for a full year of Sabbats and Esbats. Groups or solitary participants can use these easy-to-follow rituals straight from the book. Ideas, words, and directions for each ritual are included along with background information, preparation requirements, and themes. This unique sourcebook also explains basic formats and components for creating your own rituals.

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About the Author:

Sandra Kynes is a member of the Order of Bards, Ovates and Druids. Sandra is a yoga instructor and Reiki practitioner and loves connecting with the natural world through gardening, hiking, and ocean kayaking. Her work has been featured in various Llewellyn publications, Utne Reader, The Portal, Circle Magazine, and The Magical Buffet website. Her books include: Star Magic (2015), Llewellyn's Complete Book of Correspondences (2013), Mixing Essential Oils for Magic (2013), and Sea Magic (2008).

Excerpt. © Reprinted by permission. All rights reserved.:

Part I

The Sabbats

The sabbats are a combination of solar and earthly celebrations. The daily cycle
of the sun and the seasons of the earth determined the rhythms of activity for
our ancestors. They lived close to the land and on an everyday basis observed
its subtle changes.

The solar sabbats are called quarter days because they separate the year into four
parts. The cross-quarter days are based on agrarian celebrations, which were extremely
important to our ancestors who could not rely on food being trucked in from other
places if the harvest was poor. For this reason feasting is an important part of a ritual
gathering. While we don't have to worry about harvests and can enjoy almost any kind
of food any time of year, if possible, try to have only seasonal foods at sabbat feasts to
help you tune into the natural energy level for that particular time of year.

Each sabbat marks a changing point in the year that is accompanied by a shift in
energy. If we are open to it, these times of transition can have a physical, mental, and
spiritual impact on us. In addition, these turning points carry the mythology and symbolism
of the Goddess and God.

The Sabbats: Mother Earth and Father Sun

Following are the basic themes and approximate dates for the celebrations, which can
shift by a day or two.

Yule, December 21 (Winter Solstice): Marks the longest night of the year, the
return of the light, and the (re)birth of the God.

Imbolg, February 2 (Midwinter): The time of quickening. Halfway between Yule
and Ostara, the growing light is definitely noticeable. The baby God is growing
and the Goddess is once again a maiden.

Ostara, March 21 (Spring Equinox): This is a time of balance when light and dark,
male and female energies are equal. This is the time of courtship between the
Maiden and young Lord.

Beltane, May 1: Fertility in the “lusty month of May.” This marks the sexual union
of the Goddess and God. It is a time to feel the vitality of life.

Litha, June 21 (Summer Solstice/Midsummer): The Goddess becomes mother.
This is a turning point for the God as his light begins to wane. We celebrate long
days and warm weather.

Lughnasadh, August 1 (Lammas): Time of ripeness. Because the Goddess and God
provide for us, this is a time to pause and think about the blessings we receive.

Mabon, September 21 (Autumn Equinox): A day of balance. The time of the
major harvest and the time to give thanks for abundance. Pagan Thanksgiving.
This is the God's last sabbat.

Samhain, October 31: The Goddess is alone as crone. The God has descended to
the underworld. We prepare for our journey through the dark of the year.
Even though the Goddess changes throughout the year, she is eternal. She is earth.

The God is born and dies each year as the sun passes through its two phases called Big
Sun and Little Sun. The waxing and waning of the God also makes him the king and
spirit of vegetation. He sprouts from the earth and is the son of the Goddess. He
matures and spreads his seed to earth, becoming her consort. At winter he dies, but will
be born of the earth again.

The seasonal cycles and all the mythology that has grown up around the Goddess
and God provides a comforting continuity. Allow yourself to step outside your everyday
world and experience the awe and wonder of this great drama.


The celebration of Yule is deeply rooted in the cycle of the year and stems from
the very ancient practice of honoring the return of the sun after the longest
night of the year. A time of transformation, Yule symbolizes the rebirth of the
God to the virgin Goddess. The return of the sun/son brings hope and the promise of
ongoing life, the coming warmth, and the reawakening of the earth. While the Celts
had established Samhain as the beginning of the new year, tenth-century Nordic Pagans
moved the new year to Yule to coincide with the solar year.

If the December full moon occurs before the winter solstice, it is traditionally called
the Oak Moon. With its roots deep in Mother Earth and its topmost branches high
above the ground, the oak was symbolic of living in both the material and spirit worlds.
Considered sacred by the Druids, trees figure largely in the Yuletide season. Yule
marked the succession from the Holly King (king of the waning year) to the Oak King
(king of the waxing year). Holly symbolized death; oak symbolized rebirth.

The use of mistletoe can be traced back to the Druids of Gaul who gathered it from
the highest branches of oak trees. Mistletoe is also called “the golden bough” and is
considered powerfully magic, especially for fertility. At Yule its white berries are plentiful
and symbolize the sacred seed of the God who embodies the spirit of vegetation and
the divine spark of life.

At this time of year holly is bright and vital, promising ongoing life. Like holly, evergreen
trees were considered sacred because they didn't seem to die each year, and so
they represent the eternal aspect of the Goddess. The Great Mother Goddess/Mother
Earth remains constant while the God dies and is reborn each year; endings become

With all the sacred trees, holly, and mistletoe brought into the home, it's no accident
that Yule is a magical time of year.

Background for This Ritual

Solo practitioners will want to read this just before beginning the ritual. A place has been indicated
in the group ritual where this is most appropriate for the Priestess or Priest to read to everyone:

Putting bright lights on Christmas trees and around the house began with
the tradition of lighting candles and fires to honor the return of the sun.
The burning Yule log itself represents the new, shining sun. A piece of the
Yule log, which is traditionally oak, is kept from one year to the next providing
continuity as the old year finishes and the new one begins; death is followed
by rebirth. A common component of the Yule ritual, when done outdoors,
is to jump a bonfire and make a wish for the coming year. Tonight we
combine this basic idea with the spiral, which is associated with the Goddess,
winter, and the winter solstice.

The spiral is a fundamental form found in nature. To ancient people, the
spiral was a sacred symbol of the Goddess and her transformative powers.
Our ancestors knew about, and we are only rediscovering, the vortex of
energy in a spiral that allows us to connect with our deepest selves, the web
of life, and the Divine.

At the ancient site of Newgrange in Ireland there is a set of three spirals
on the back wall of the inner chamber, sixty-five feet from the entrance. On
the winter solstice, as well as the day before and the day after, the rising sun
illuminates these spirals.

The spiral is also symbolic of winter hibernation. During the cold months
we turn inward for a time of reflection. But the same spiral of energy that
leads us downward inside ourselves in winter eventually leads us up toward
the light in spring.

· Celebrate the rebirth of the God and the return of light.

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