"A well-argued first book that is as original as it is convincing." --Foreign Affairs
"Every now and then a book comes along to remind us once again that history and culture are not absolute terms. They are dynamic and relative to their past and present. Sankar Muthu has written such a book. His analysis clearly demonstrates that the historical process we have come to know as the 'Enlightenment' was really many enlightenments. . . . This book is highly recommended for students of history, philosophy, and culture." --Colonial Latin American Historical Review
"[A] rich and elegantly written book. . . . Muthu's provocative thesis is that moral universalism did not suffice to ground opposition to empire. . . . Enlightenment Against Empire moves beyond accounts of political positions into thoughtful reconstructions and syntheses of arguments, and among its many virtues is to remind us that work in the history of political thought need not be done in an antiphilosophical fashion." --Jacob T. Levy, Perspectives on Politics
"Inspired by a more multifaceted view of the Enlightenment, Muthu looks at a forgotten legacy from this period, its anti-imperialism." --Gregory Jusdanis, Research in African Literatures
" Enlightenment against Empire, dealing with European attitudes to the non-European world, is a valuable contributio. n. . . [T]his is an admirable study, handling an important subject with insight and care." --John Hope Mason, History of Political Thought
In the late eighteenth century, an array of European political thinkers attacked the very foundations of imperialism, arguing passionately that empire-building was not only unworkable, costly, and dangerous, but manifestly unjust. Enlightenment against Empire is the first book devoted to the anti-imperialist political philosophies of an age often regarded as affirming imperial ambitions. Sankar Muthu argues that thinkers such as Denis Diderot, Immanuel Kant, and Johann Gottfried Herder developed an understanding of humans as inherently cultural agents and therefore necessarily diverse. These thinkers rejected the conception of a culture-free "natural man." They held that moral judgments of superiority or inferiority could be made neither about entire peoples nor about many distinctive cultural institutions and practices.
Muthu shows how such arguments enabled the era's anti-imperialists to defend the freedom of non-European peoples to order their own societies. In contrast to those who praise "the Enlightenment" as the triumph of a universal morality and critics who view it as an imperializing ideology that denigrated cultural pluralism, Muthu argues instead that eighteenth-century political thought included multiple Enlightenments. He reveals a distinctive and underappreciated strand of Enlightenment thinking that interweaves commitments to universal moral principles and incommensurable ways of life, and that links the concept of a shared human nature with the idea that humans are fundamentally diverse. Such an intellectual temperament, Muthu contends, can broaden our own perspectives about international justice and the relationship between human unity and diversity.
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