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Life from the UpSide: Seeing God at Work in the World - Softcover

Kalas, J. Ellsworth

 
9780687037308: Life from the UpSide: Seeing God at Work in the World

Inhaltsangabe

"I confess that I am an unreconstructed optimist. Not a naive one; I’ve lived too long for that, long enough to have experienced a resounding case for pessimism. I have vivid memories of the Great Depression, and I’ve lived through several wars and those international anomalies that we call police actions. I’ve watched what has seemed to me to be a rather steady decline in both public and private morals, and a growing confusion about ethics. And of course, I’ve watched the increasing prevalence of both evil and inanity (sometimes they’re synonymous) in television and on the Internet." from the Introduction But: There is God. And because there is God, there is goodness. I profoundly believe that God is at work in our world and that our planet has not yet been written off as a lost cause. History seems to tell me that though our human race appears so often to dedicate itself to its own destruction, God is always at work, usually, I think, behind the scenes. And because of God, faith, love, and goodness keep being reborn. So I write about Life from the Up Side. Twelve sessions: On Being Born with a Rusty Spoon: For those who’ve had a bad start When Life Is at January: Who knows what wonders lie ahead? A Woman Who Lived with Scorn: For those who suffer rejection close at hand Don’t Blame the Donkey! Capitalize on your adversity When You’ve Been Given a Bad Name: Don’t let others define you Color Her Moses: Never give up. Never. Plot for a Life: More than success Party Gone Flat: What to do when life loses its flavor Suppose You’re Worth More Than You Think You Are: It’s time you calculated your worth How Wide Is a Boat? Gladness is nearer than you think Strange Victory: The gains in our losses The View from Mount Nebo: And then, there is heaven

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Über die Autorin bzw. den Autor

Ellsworth Kalas is senior professor of homiletics at Asbury Theological Seminary in Lexington, Kentucky. He is an ordained elder in the United Methodist Church and the author of many books, including Preaching the Calendar (Westminster John Knox, 2004) and Faith from the Back Side (Abingdon, 2011).

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Life from the Up Side

Seeing God at Work in the World

By J. Ellsworth Kalas

Abingdon Press

Copyright © 2004 Dimensions for Living
All rights reserved.
ISBN: 978-0-687-03730-8

Contents

INTRODUCTION,
CHAPTER 1: On Being Born with a Rusty Spoon (For Those Who've Had a Bad Start),
CHAPTER 2: When Life Is at January (Who Knows What Wonders Lie Ahead?),
CHAPTER 3: A Woman Who Lived with Scorn (For Those Who Suffer Rejection Close at Hand),
CHAPTER 4: Don't Blame the Donkey! (Capitalize on Your Adversity),
CHAPTER 5: When You've Been Given a Bad Name (Don't Let Others Define You),
CHAPTER 6: Color Her Moses (Never Give Up. Never.),
CHAPTER 7: Plot for a Life (More Than Success),
CHAPTER 8: Party Gone Flat (What to Do When Life Loses Its Flavor),
CHAPTER 9: Suppose You're Worth More Than You Think You Are (It's Time You Calculated Your Worth),
CHAPTER 10: How Wide Is a Boat? (Gladness Is Nearer Than You Think),
CHAPTER 11: Strange Victory (The Gains in Our Losses),
CHAPTER 12: The View from Mount Nebo (And Then, There Is Heaven),
STUDY GUIDE,


CHAPTER 1

On Being Born with a Rusty Spoon (For Those Who've Had a Bad Start)


JOSHUA 2:1-11: Then Joshua son of Nun sent two men secretly from Shittim as spies, saying, "Go, view the land, especially Jericho." So they went, and entered the house of a prostitute whose name was Rahab, and spent the night there. The king of Jericho was told, "Some Israelites have come here tonight to search out the land." Then the king of Jericho sent orders to Rahab, "Bring out the men who have come to you, who entered your house, for they have come only to search out the whole land." But the woman took the two men and hid them. Then she said, "True, the men came to me, but I did not know where they came from. And when it was time to close the gate at dark, the men went out. Where the men went I do not know. Pursue them quickly, for you can overtake them." She had, however, brought them up to the roof and hidden them with the stalks of flax that she had laid out on the roof. So the men pursued them on the way to the Jordan as far as the fords. As soon as the pursuers had gone out, the gate was shut.

Before they went to sleep, she came up to them on the roof and said to the men: "I know that the LORD has given you the land, and that dread of you has fallen on us, and that all the inhabitants of the land melt in fear before you. For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites that were beyond the Jordan, to Sihon and Og, whom you utterly destroyed. As soon as we heard it, our hearts melted, and there was no courage left in any of us because of you. The LORD your God is indeed God in heaven above and on earth below.


The most surprising thing about the phrase in my title for this chapter is that I've heard it only once. When I think of the number of people who have a right to say it, and those who express the same philosophy at greater length and with less eloquence, I'm surprised that this phrase hasn't become the possession of a whole subsection of our culture.

I got the phrase secondhand from a man who worked with my wife some years ago. It was one of those Monday morning conversations, when workers are sipping coffee and inquiring about the weekend just past. When someone asked if the others had had a good night's sleep, one man answered, "I never get a good night's sleep. I was born with a rusty spoon in my mouth."

As my wife, Janet, reports it, the statement wasn't bitter. The speaker was a pleasant man, not given to pessimism or complaint. He was making a summary of life as he had experienced it. The "rusty spoon" said it all.

When I heard the story, I said to myself, Now, there's someone who knows his theology. Of course, he's right—not just for himself, but for the whole human race. Mind you, the analysis is more pronounced and obvious in some cases, sometimes even to the level of consummate tragedy. But the man who said it, whether he knew it or not, was doing nothing other than putting the Christian doctrine of original sin in graphic, down-to-earth language. All of us were born with a rusty spoon. As for those to whom we sometimes enviously refer as having been born with a silver spoon in their mouths, if you'll look more carefully at their equipment, you'll find the silver is well tarnished. And you don't have to be a theologian to see it; a rudimentary knowledge of psychology will do. We don't start life with a spoon of our own making or choosing; it's been passed to us by other generations.

The classic doctrine of original sin says that when Adam and Eve sinned, they brought a curse upon the whole human race. In other words, they bequeathed to us a rusty spoon. Our Puritan ancestors taught this doctrine to their children as part of the alphabet. Since the issue is so basic, they were pretty pragmatic in doing so, especially since "A is for Adam": "In Adam's Fall, / We sinned all."

And that's the way it is. We know this not because we've read the doctrine but because we're human beings who have experienced it. We live every day with its reality.

Please understand me. I'm not speaking simply of our conduct. That's sometimes convincing enough when we find ourselves doing and saying things that we insist are inconsistent with our self-image. "I can't believe I did such a thing," we sometimes say as we review some irrational or unseemly act. Well, maybe it's an old family trait. Maybe it's something we learned from Adam and Eve.

But I repeat, I'm not speaking simply of our conduct. I'm thinking of all the other evidences that we are born into a world where sin was here before we were. Ponder our human scene. You didn't ask for a world where there's poverty, disease, and war; they were here waiting for you when you came. We inherited them. Let me hasten to add that we also didn't ask for a world where there are such things as the music of Bach, the writing of Shakespeare, and the art of Michelangelo; these, too, were waiting when we came. But in truth, all of us are born into a world where sin (as well as beauty) has a head start on us. It's a world where we are exposed early to pain, hatred, thoughtlessness, and irritability so that these unpleasant realities can easily become factors in our own personalities before we realize it. And this is true even before we get into the embarrassing business of those inclinations and traits that our families tell us we got from some relative who we wish hadn't contributed to our genetic line.

Some theologian a generation ago said that every human being is born with a pack on his or her back. That is, we come into this world with an accumulation from previous generations. We are likely to take the good for granted; our worst sin in that respect is that we don't use our good inheritance more effectively. But our problem, of course, is coping with the bad. What do we do with the pack on our back? How do we handle the rusty spoon?

Before I go further, let me say that some people seem clearly to come out worse in this matter than others. Some are born with poor health, some with what seem to be limited talents. Some folks begin life with a particularly unpleasant temperament, and with such a start, they generally find that those around them cooperate in giving their unpleasantness reason to prosper. I'm sad that many are born into homes where the financial resources are desperately...

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