1. 'My name is Boris Balkan, and I once translated The Charterhouse of Parma . Apart from that, I've edited a few books on the nineteenth century popular novel, my reviews and articles appear in supplements and journals throughout Europe, and I organize summer school courses on contemporary writers' [p. 5]. What is unusual about the way Balkan introduces himself? Does his description of himself reflect his actions in the novel? 2. Corso is frequently described as resembling a wolf or a rabbit. Is either description an accurate depiction of his personality? Does Corso's character undergo a transformation by the end of the novel? And if so, what causes it? 3. Is Balkan a reliable narrator? How do you account for his detailed knowledge of Corso's activities? Why did Arturo Pérez-Reverte choose to use Balkan as a narrator? Is Corso also a narrator of the story? Who is in control of the narrative? 4. When Corso visits Varo Borja at the beginning of the novel he hears a 'jarring sound, warning him. . . . He was no longer sure he wanted the job' [p. 51]. Why does Corso take the job despite his reservations? How do his feelings about books differ from Varo Borja's or Boris Balkan's? 5. Corso immediately notices Liana Taillefer's resemblance to Kim Novak, the actress who portrayed a beautiful witch in the 1958 film Bell, Book, and Candle . Does Corso use a literary and cinematic lens to view the other women he encounters in the book? How does he see Irene Adler? 6. What do the rooms in which Liana Taillefer, Boris Balkan, Corso, Varo Borja, and Victor Fargas live say about each of them? Are the rooms in any way deceptive? With what settings do you associate Irene Adler? What does the home address she gives say about her? 7. Balkan is very opinionated when it comes to the kind of writing he deems worthwhile [see pages 5, 98, 313, and 322]. Do you think Balkan would consider The Club Dumas a worthwhile piece of literature? Why? 8. The Club Dumas does not establish a precise time period. What era do you imagine The Club Dumas to take place? Do certain characters seem to exist in their own historical periods? If so, how does this effect the way characters construct their identities and how they perceive one another? 9. What are the sources of evil in the novel? Is Pérez-Reverte's interest in the presence of evil in modern history conveyed in his depiction of Varo Borja's desire to raise the devil through magic? Is Borja naive in believing that summoning the devil requires secret knowledge? 10. To what extent do the engravings in The Book of the Nine Doors to the Kingdom of Darkness illustrate Corso's quest for the truth about the two books he is trying to authenticate? What do you think engraving number VII, of a king and a servant playing chess, might represent in terms of Corso's adventure? And how does engraving number IX, of a woman riding a seven-headed dragon, illuminate Corso's discoveries? 11. Who is Irene Adler? Do you accept her explanation of her identity? How does the identity she constructs affect your understanding of the opposition of God and the devil in the novel? 12. Balkan tells Corso that 'games are the only universally serious activity' [p.314]. How does Balkan's attitude to 'the game' compare with that of Corso, Liana Taillefer, and Irene Adler? Does anyone win the game? Has Corso's attitude to the game changed by the end of the book? 13. Boris Balkan argues that he never led Corso to believe that there was a connection between 'The Anjou Wine' and The Nine Doors : 'It was you who filled in the blanks on your own, as if what happened were a novel based on trickery, with Lucas Corso the reader too clever for his own good. Nobody ever told you that things were actually as you thought. No, the responsibility is entirely yours, my friend. The real villain of the piece is your excessive intertextual reading and linking of literary references' [p. 334]. Is Balkan right? To what extent are Balkan and Corso responsible for the violence that occurs in the story? 14. Is the Club Dumas justified in its mission to protect the reputation of Alexandre Dumas by withholding evidence about his collaboration with his assistant Auguste Moquet? Why does Balkan care so much about Dumas's reputation? Does Balkan's attitude toward Dumas influence your opinion of Balkan? 15. Corso and Balkan argue about whether children and young people raised watching television have the 'spiritual heritage' they themselves received from books and old movies [p. 325]. Could The Club Dumas have been written about television devotees? How would the characters and plot differ? 16. Corso recalls Nikon telling him, 'Films are for everyone, collective, generous. . . . They're even better on TV: two can watch and comment. But your books are selfish. Solitary. . . . A person who is interested in books doesn't need other people and that frightens me' [p. 210]. Is Corso a frightening person because of his obsession with books? What about the other characters who share a passion for books? Is it significant that Irene Adler reads cheap paperbacks [p. 138]? Why doesn't Corso want to join the Club Dumas party?
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Arturo Pérez-Reverte was born in 1951 in Cartagena. He is a television journalist who has reported on some of the world's most dangerous crises. He is the author of three other books: The Fencing Master, The Flanders Panel, and The Seville Communion.
I. "THE ANJOU WINE"
The reader must be prepared to witness the most sinister scenes.
-E. Sue, THE MYSTERIES OF PARIS
My name is Boris Balkan and I once translated The Charterhouse of Parma. Apart from that, I've edited a few books on the nineteenth-century popular novel, my reviews and articles appear in supplements and journals throughout Europe, and I organize summer-school courses on contemporary writers. Nothing spectacular, I'm afraid. Particularly these days, when suicide disguises itself as homicide, novels are written by Roger Ackroyd's doctor, and far too many people insist on publishing two hundred pages on the fascinating emotions they experience when they look in the mirror.
But let's stick to the story.
I first met Lucas Corso when he came to see me; he was carrying "The Anjou Wine" under his arm. Corso was a mercenary of the book world, hunting down books for other people. That meant talking fast and getting his hands dirty. He needed good reflexes, patience, and a lot of luck-and a prodigious memory to recall the exact dusty corner of an old man's shop where a book now worth a fortune lay forgotten. His clientele was small and select: a couple of dozen book dealers in Milan, Paris, London, Barcelona, and Lausanne, the kind that sell through catalogues, make only safe investments, and never handle more than fifty or so titles at any one time. High-class dealers in early printed books, for whom thousands of dollars depend on whether something is parchment or vellum or three centimeters wider in the margin. Jackals on the scent of the Gutenberg Bible, antique-fair sharks, auction-room leeches, they would sell their grandmothers for a first edition. But they receive their clients in rooms with leather sofas, views of the Duomo or Lake Constance, and they never get their hands-or their consciences-dirty. That's what men like Corso are for.
He took his canvas bag off his shoulder and put it on the floor by his scuffed oxfords. He stared at the framed portrait of Rafael Sabatini that stands on my desk next to the fountain pen I use for correcting articles and proofs. I was pleased, because most visitors paid Sabatini little attention, taking him for an aged relative. I waited for Corso's reaction. He was half smiling as he sat down-a youthful expression, like that of a cartoon rabbit in a dead-end street. The kind of look that wins over the audience straightaway. In time I found out he could also smile like a cruel, hungry wolf, and that he chose his smiles to suit the circumstances. But that was much later. Now he seemed trustworthy, so I decided to risk a password.
"He was born with the gift of laughter," I quoted, pointing at the portrait. and with a feeling that the world was mad . . . "
Corso nodded slowly and deliberately. I felt a friendly complicity with him, which, in spite of all that happened later, I still feel. From a hidden packet he brought out an unfiltered cigarette that was as crumpled as his old overcoat and corduroy trousers. He turned it over in his fingers, watching me through steel-rimmed glasses set crookedly on his nose under an untidy fringe of slightly graying hair. As if holding a hidden gun, he kept his other hand in one of his pockets, a pocket huge and deformed by books, catalogues, papers, and, as I also found out later, a hip flask full of Bols gin.
". . . and this was his entire inheritance." He completed the quotation effortlessly, then settled himself in the armchair and smiled again. "But to be honest, I prefer Captain Blood."
With a stern expression I lifted my fountain pen. "You're mistaken. Scaramouche is to Sabatini what The Three Musketeers is to Dumas." I bowed briefly to the portrait. "'He was born with the gift of laughter. . . .' In the entire history of the adventure serial no two opening lines can compare."
"That may be true," Corso conceded after a moment's reflection. Then he laid the manuscript on the table, in a protective folder with plastic pockets, one for each page. "It's a coincidence you should mention Dumas."
He pushed the folder toward me, turning it around so I could read its contents. The text was in French, written on one side of the page only. There were two types of paper, both discolored by age: one white, the other pale blue with light squares. The handwriting on each was different-on the white pages it was smaller and more spiky. The handwriting of the blue paper, in black ink, also appeared on the white pages but as annotations only. There were fifteen pages in all, eleven of them blue.
"Interesting." I looked up at Corso. He was watching me, his calm gaze moving from the folder to me, then back again. "Where did you find it?"
He scratched an eyebrow, no doubt calculating whether he needed to provide such details in exchange for the information he wanted. The result was a third facial expression, this time an innocent rabbit. Corso was a professional.
"Around. Through a client of a client."
"I see."
He paused briefly, cautious. Caution is a sign of prudence and reserve, but also of shrewdness. And we both knew it.
"Of course," he added, "I'll give you names if you request them."
I answered that it wouldn't be necessary, which seemed to reassure him. He adjusted his glasses before asking my opinion of the manuscript. Not answering immediately, I turned to the first page. The title was written in capital letters, in thicker strokes: LE VIN D'ANJOU.
I read aloud the first few lines: "Apr?s de nouvelles presque d?sesp?r?es du roi, le bruit de sa convalescence commen?ait ? se r?pandre dans le camp. . . ." I couldn't help smiling.
Corso indicated his approval, inviting me to comment.
"Without the slightest doubt," I said, "this is by Alexandre Dumas p?re. 'The Anjou Wine': chapter forty-something, I seem to remember, of The Three Musketeers."
"Forty-two," confirmed Corso. "Chapter forty-two."
"Is it authentic? Dumas's original manuscript?"
"That's why I'm here. I want you to tell me."
I shrugged slightly, reluctant to assume such a responsibility.
"Why me?"
It was a stupid question, the kind that only serves to gain time. It must have seemed like false modesty, because he suppressed a look of impatience.
"You're an expert," he retorted, somewhat dryly. "As well as being Spain's most influential literary critic, you know all there is to know about the nineteenth-century popular novel."
"You're forgetting Stendhal."
"Not at all. I read your translation of The Charterhouse of Parma"
"Indeed. I am honored."
"Don't be. I preferred Consuelo Berges's version."
We both smiled. I continued to find him likable, and I was beginning to form an idea of his style.
"Do you know any of my books?" I asked.
"Some. Lupin, Raffles, Rocambole, Holmes, for instance. And your studies of Valle-Inclan, Baroja, and Galdos. Also Dumas: the Shadow of a Giant. And your essay on The Count of Monte Cristo."
"Have you read all those?"
"No. I work with books, but that doesn't mean I have to read them."
He was lying. Or at least exaggerating. The man was conscientious: before coming to see me, he'd looked at everything about me he could lay his hands on. He was one of those compulsive readers who have devoured anything in print from a most tender age-although it was highly unlikely that Corso's childhood ever merited the term "tender."
"I understand," I answered, just to say...
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