What happens when women writers imagine culture? What is the relation of the feminist writer to the male tradition? "Feminist Revision and the Bible" extends the feminist examination of western literature to the founding document of patriarchal culture, the Bible. At the same time, it re-thinks certain customary assumptions about feminism and about the Bible, in the light of poetic "readings" of biblical texts by 19th and 20th century women writers. Modern biblical criticsm recognizes that scripture has at no moment in history been a unified monolithic text, has always been radically composite, plurally authored, multiply motivated. But these insights have not been applied to issues of gender. Mainstream feminist theory, on the other hand, with few exceptions tends to treat patriarchal texts as uniformly antagonistic to women and femaleness. "Feminist Revision and the Bible" proposes that women writers relate to the Bible in complex ways which both critique biblical misogyny and stem directly from elements of transgressive writing within the biblical text, suggesting that feminist reinterpretations of the Bible constitute an inevitable consequence of radical spiritual values at the core of the scripture itself. The book should be of interest to undergraduates and above in literary theory, literary criticism, feminist studies, and biblical hermeneutics, and general readers interested in women's spirituality.
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What happens when women writers imagine culture? What is the relation of the feminist writer to the male tradition? "Feminist Revision and the Bible" extends the feminist examination of western literature to the founding document of patriarchal culture, the Bible. At the same time, it re-thinks certain customary assumptions about feminism and about the Bible, in the light of poetic "readings" of biblical texts by 19th and 20th century women writers. Modern biblical criticsm recognizes that scripture has at no moment in history been a unified monolithic text, has always been radically composite, plurally authored, multiply motivated. But these insights have not been applied to issues of gender. Mainstream feminist theory, on the other hand, with few exceptions tends to treat patriarchal texts as uniformly antagonistic to women and femaleness. "Feminist Revision and the Bible" proposes that women writers relate to the Bible in complex ways which both critique biblical misogyny and stem directly from elements of transgressive writing within the biblical text, suggesting that feminist reinterpretations of the Bible constitute an inevitable consequence of radical spiritual values at the core of the scripture itself. The book should be of interest to undergraduates and above in literary theory, literary criticism, feminist studies, and biblical hermeneutics, and general readers interested in women's spirituality.
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