Named one of the Best Books of 2020 by Refinery29
A hypnotic, wildly inventive novel about art, violence, and endurance
Alice Knott lives alone, a reclusive heiress haunted by memories of her deceased parents and mysterious near-identical brother. Much of her family’s fortune has been spent on a world-class collection of artwork, which she stores in a vault in her lonely, cavernous house. One day, she awakens to find the artwork destroyed, the act of vandalism captured in a viral video that soon triggers a rash of copycat incidents. As more videos follow and the world’s most priceless works of art are destroyed one by one, Alice finds that she has become the chief suspect in an international conspiracy—even as her psyche becomes a shadowed landscape of childhood demons and cognitive disorder.
Unsettling, almost physically immersive, Alice Knott is a virtuoso exploration of the meaning of art and the lasting afterlife of trauma, as well as a deeply humane portrait of a woman whose trials feel both apocalyptic and universal.
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Blake Butler is the author of acclaimed novels including 300,000,000, There Is No Year, and Scorch Atlas, as well as the nonfiction Nothing: A Portrait of Insomnia. His writing has appeared in The New York Times, The Believer, Bookforum, BOMB Magazine, and elsewhere. He lives in Atlanta, Georgia.
The video begins with an establishing shot of a famous painting, hanging alone on a wall of white. The camera is clearly handheld, a feature divulged by its framing's subtle waver, rather informal given the context of the forthcoming recorded act. And though the footage bears no titles, no credits, many will immediately recognize its featured image as Woman III, a work of oil on canvas composed by Willem de Kooning, according to records, in 1953.
In the painting, a sprawl of subdued color-gray, gold, blue-forms an abstract female figure shown head-on: breasts like blunted pyramids, braced beneath shoulders so broad no ambulant human could hold them upright. Mangled, muddy hips bracket the focus of her crudely rendered crotch, outsized in turn by massive, jagged hands slung to her knees. Atop it all, the woman's diminutive face, a landscape of moon dirt, leers slyly toward the viewer, as if aware of something inevitable none among us might wish to know.
The original version of the video, unlike the truncated one eventually most widely shared by news media, allows one full minute elapsed in silence, a last glimpse of the object without suggestion of its fate. In later edits, this buildup will be cut, plunging the viewer headlong into action without preamble, for there is little time to waste.
Likewise, not until after the video has been shared online more than seven million times-a reach accrued in less than three nights following its debut-will any major news source link the painting's fate to a related story several weeks prior, wherein said work had been reported stolen from the primary residence of its last known owner, an aging heiress by the name of Alice Knott.
Regardless of preamble, in any version of the video, a pair of masked figures eventually appears, coming in on each side of the painting from offscreen. They are dressed identically, in stark white hooded work suits that obscure their hands and faces. Together they lift the painting off the wall, turn it over flat, and hold it still, yielding no sound but the low, ambient buzz of a hot mic recording nothing.
The camera tracks the figures as they carry the painting across the room, revealing the edges of a much wider empty space, buttressed on its far end by a small formal audience seated together on silver bleachers: six men and six women, each dressed in stately fashion; the men in tuxedos, the women in gowns, the cloth of their garments as stark white as the walls are in surrounding, as if they've meant to blend into the space. These spectators' faces have each been digitally obscured, leaving only a warble of busy pixels where their features might have named them. Together they look on, calm as lambs, as the painting is placed faceup before them upon a small raised platform, like a patient, of no nature to do anything but wait-a condition matching ours, the viewers', as what we are seeing is in the past, already happened, including all as yet to come.
The camera pans then to assume the perspective of the attendees, divorcing their physical image altogether out of the shot, taking again as its primary focus the fate of the painting. There is a lingering beat, poised upon the object, in which it seems this point of pause could last forever, fill the duration of our lives with its soft looming, though, then, why exactly are we here? What are we meant to be receiving? The drift between each question and its answer spans the absence until, startlingly, against the silence, the soundtrack lurches to life: a high-treble, jarring pink noise, like a blister splitting over and over, emitting a monotone barrage of high-end squall that overrides all other possible audio in full, so much like the wide white walls that fill the space, as if to press the monotonicity of surfaces surrounding the painting through the speakers of the spectators at home.
And then, again, this time from behind and to the left of the camera, a human figure appears onscreen. This one, though, unlike the others, is wearing a chrome-lined pack strapped to its back, from which a long slim chrome nozzle extends to be wielded by the wearer, and then, from that, the bright eye of a blue node of focused flame.
The figure moves to stand over the painting at its head. They adjust a setting on the device, causing the bud of light to grow almost a foot long, the corresponding aural furor likewise intensifying, as if to permeate the viewers' concentration.
The figure proceeds to apply then the ember of the burning to the work.
The incineration begins along the canvas's upper left-hand edge, instantaneously eating into and through the paint wherever it is made to touch; such that during the interface the image becomes obliterated-each mark undone from its original instatement at the hand of the artist, himself expired and cremated; each inch of the creation that had survived him rendered unto ashes as the steadfast neon eye continues across its face without relent, quadrant by quadrant, stroke by stroke.
The rest is simple math, an eventuality rather than a wonder. The bright and rising buds of fire suggest some wilder version of the painting, unlock from within it some charisma of a kind that could once have been borne from a culture's total fear of its creator. The flame is thin and wide and asks no questions. The total annihilation requires little time-the image turned to absence without so much as a whimper, any word, nothing to restrict its path to full annulment, leaving behind only loose cinder and a disseminating smoke that curls and rises from the focal point of its destruction, into thin air, as we all breathe.
At no point is any distinctive feature of the obliterator made apparent seen onscreen; only the assured, surgical attention of a person performing an assigned chore, with the same poise as one might have washing a window, digging a hole.
The destruction is beautiful itself, too, some viewers will argue, in its own way; how the flat, detached tone of the recording stands so firmly apart from its reality's steep expense-that is, not only the $137.5 million Woman III had once commanded at auction, setting a record for the contemporary era, then breaking its own mark again a decade later in private sale to the estate of someone by the name of Alice Knott for an even more ungodly sum; but also, obviously, the permanent elimination of the existence of the work. We can already hardly remember what the painting resembled beyond fragments, many will soon find, even amid the countless replications of its likeness in archive left behind; no single feature strong enough to override our fresh perception of the char that's been impressed upon our senses as the recording ends and we remain outside it, and there is only then the screen, at once and suddenly blank.
What did we just witness? Why had it happened? Who would have sponsored such a thing? There are, of course, no direct answers, at least none made public, and the absence results in a sprawl of theory and debate, sprung from fact into philosophy, unto exhaustion on all sides. Perhaps the video is no more than some strange hoax, some posit, a camera trick designed to stir reaction, mass attention-if so, in fact, a job well done. But to what end, and for whom? What even can be said to have been forfeited, others will ask, beyond dollars and cents; how much different, without one such image among innumerable others, could our world yet really be?
What's not debated is how within two weeks of its original appearance online-uploaded by an anonymous user under the handle 0edipa0apide0, thereafter shared and copied countless times-the video of the obliteration of Woman III amasses more than thirty-seven million views. Attempts to ban the video from being hosted at various sites by the request of certain legal and preservation-focused entities, citing terms-of-service...
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