In this landmark exploration of the origins of nationalism and cultural identity in China, Pamela Kyle Crossley traces the ways in which a large, early modern empire of Eurasia, the Qing (1636-1912), incorporated neighboring, but disparate, political traditions into a new style of emperorship. Drawing on a wide variety of primary sources, including Manchu, Korean, and Chinese archival materials, Crossley argues that distortions introduced in seventeenth- and eighteenth-century historical records have blinded scholars to the actual course of events in the early years of the dynasty. This groundbreaking study examines the relationship between the increasingly abstract ideology of the centralizing emperorship of the Qing and the establishment of concepts of identity in the seventeenth and eighteenth centuries, before the advent of nationalism in China. Concluding with a broad-ranging postscript on the implications of her research for studies of nationalism and nation-building throughout modern Chinese history, A Translucent Mirror combines a readable narrative with a sophisticated, revisionary look at China's history. Crossley's book will alter current understandings of the Qing emperorship, the evolution of concepts of ethnicity, and the legacy of Qing rule for modern Chinese nationalism.
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Pamela Kyle Crossley is Rosenwald Research Professor of History, Dartmouth College; author of Orphan Warriors: Three Manchu Generations and the End of the Qing World (1990) and The Manchus (1997); and coauthor (with Richard Bulliet and Dan Headrick) of The Earth and Its Peoples (1997).
IN THIS LANDMARK EXPLORATION of the origins of nationalism and concepts of racial identity in China, Pamela Kyle Crossley traces the shifting ideologies of a large, early modern land-based empire, the Qing (1636-1912). Drawing on a wide variety of primary sources, Crossley argues that motifs introduced under the Qing in the eighteenth century -- part of the crystallizing categories of identity that the Qing themselves promoted -- continue to distort the modern understanding of Qing origins. What has often been repudiated by nationalist foes of empire, it turns out, is frequently itself a creation of empire.
As the empire was formed, Crossley suggests, the complex or simultaneous rulership needed to address itself to increasingly discrete, abstract, genealogically constructed, and historicized audiences. She finds that these identities, some of which were adopted wholesale by nationalist spokesmen of the nineteenth and twentieth centuries, bore at best a loose resemblance to the factual contours of the Qing period.
Concluding with a broad-ranging postscript on the implications of her research on studies of nationalism and nation-building in modern Chinese history, A Translucent Mirror will be indispensable for scholars and students.
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