The Way of a Pilgrim and the Pilgrim continues his way - Softcover

 
9780385468145: The Way of a Pilgrim and the Pilgrim continues his way
Softcover
ISBN 10: 0385468148 ISBN 13: 9780385468145
Verlag: PRH Christian Publishing, 1985

Inhaltsangabe

This enduring work of Russian spirituality has charmed countless people with its tale of a nineteenth-century peasant's quest for the secret of prayer. Readers follow this anonymous pilgrim as he treks over the Steppes in search of the answer to the one compelling question: How does one pray constantly? Through his journeys, and under the tutelage of a spiritual father, he becomes gradually more open to the promptings of God, and sees joy and plenty wherever he goes. Ultimately, he discovers the different meanings and methods of prayer as he travels to his ultimate destination, Jerusalem.

The Way of a Pilgrim is a humble story ripe for renewed appreciation today. The recent changes in Russia have revealed the great religious traditions of that land, and this work, freshly translated for modern times, is among the finest examples of those centuries-old traditions.

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Über die Autorin bzw. den Autor

HELEN BACOVCIN is a translator living and working in New Jersey.

WALTER J. CISZEK, S.J. (1904–1984), spent twenty-three years in the Soviet Gulag and is now being considered for canonization in the Roman Catholic Church.

Aus dem Klappentext

This classic work of Russian spirituality has charmed countless readers with its tale of a nineteenth-century peasant seeking the truth with simple humility, finding joy and plenty everywhere in life.

Auszug. © Genehmigter Nachdruck. Alle Rechte vorbehalten.

CHAPTER 1

By the grace of God I am a Christian, by my deeds a great sinner, and by my calling a homeless wanderer of humblest origin, roaming from place to place. My possessions consist of a knapsack with dry crusts of bread on my back and in my bosom the Holy Bible. This is all!

On the twenty-fourth Sunday after Pentecost I came to church to attend the Liturgy and entered just as the epistle was being read. The reading was from Paul's First Letter to the Thessalonians, which says in part, "Pray constantly." These words made a deep impression on me and I started thinking of how it could be possible for a man to pray without ceasing when the practical necessities of life demand so much attention. I checked my Bible and saw with my own eyes exactly what I had heard, that it is necessary to pray continuously (1 Thess. 5:17); to pray in the Spirit on every possible occasion (Eph. 6:18); in every place to lift your hands reverently in prayer (1 Tim. 2:8). I thought and thought about these words, but no understanding came to me.

What shall I do? I thought. Where can I find a person who will explain this mystery to me? I will go to the various churches where there are good preachers and perhaps I will obtain an explanation from them. And so I went. I heard many very good homilies on prayer, but they were all instructions about prayer in general: what is prayer, the necessity of prayer, and the fruits of prayer, but no one spoke of the way to succeed in prayer. I did hear a sermon on interior prayer and ceaseless prayer but nothing about attaining that form of prayer. Inasmuch as listening to public sermons had not given me any satisfaction, I stopped attending them and decided, with the grace of God, to look for an experienced and learned person who would satisfy my ardent desire and explain ceaseless prayer to me.

For a long time I traveled through various places. I read the Bible and asked for the whereabouts of a spiritual teacher or a devout and experienced director. After some time I heard of a nobleman in a certain village who takes his salvation seriously. I was told that he has a chapel in his home and does not go out but spends all his time praying and reading spiritual books. When I heard this, I ran to the mentioned village and sought out this God-fearing landowner.

"What can I do for you?" he asked me.

"I heard that you are a devout and wise man and I came, in the name of God, to ask you to explain to me the meaning of the words of St. Paul, 'Pray constantly.' How is it possible to pray continuously? I am very eager to know this and cannot in any way comprehend it."

The gentleman was silent for a moment; then he looked at me intently and said, "Ceaseless interior prayer is a continuous aspiration and a yearning of the spirit of man toward God. To succeed in this sweet exercise it is necessary to ask God frequently that He teach you to pray continuously. Pray often and fervently and prayer itself will reveal this mystery to you, how it is possible for it to be continuous, but it takes time."

Having said this, he ordered the servants to give me food; he gave me some money for the road and dismissed me. But he did not explain ceaseless prayer.

Again I went. I thought, I read, and I meditated on the words of the nobleman, but I could not understand. And my desire to understand became so intense that even my sleep was disturbed. I continued my journey for about two hundred versts1 and then found myself in a large provincial city. I saw a monastery. At the inn where I stopped I heard that the Superior of the monastery was very kind, devout, and hospitable to strangers. I went to him. He received me warmly and offered me some refreshments.

"Reverend Father," I said, "I do not need refreshments, but I would like you to give me spiritual advice; I would like to know how to work out my salvation."

"Work out your salvation? Well, keep the commandments and pray to God and you will be saved."

"I heard that it is necessary to pray without ceasing, but I do not know how to pray without interruption and I cannot even understand what is meant by ceaseless prayer. Please explain this to me, dear Father."

"I do not know how to make this clear, dear brother. But wait, I have a book which has an explanation," and he brought a copy of St. Demetrius's Spiritual Instructions for the Interior Man and indicated which page I should read. I began reading the following: "The words of the Apostle, 'Pray constantly,' are to be understood as referring to mental prayer; the mind can be constantly fixed on God and communion with Him."

"Please explain to me how the mind can be always set on God, not be distracted but continuously praying."

"This is exceptionally difficult to understand unless God Himself reveals it," said the Father Superior and he did not explain.

I spent the night at the monastery and in the morning expressed my gratitude for the warm reception and continued with my journey, not knowing where it would take me. I grieved over my lack of understanding, and for consolation I read the Bible. For five days I traveled in this manner on a long and wide road, and toward the evening of the fifth day an old man caught up with me who looked like a member of some religious community.

To my question he answered that he was a monk and that his hermitage was about ten versts from the main road, and he invited me to visit the hermitage. "We receive pilgrims and strangers and give them food and lodging in our guesthouse," he said.

Since I had no inclination to stop there, I replied, "My peace does not depend on a place to stay but on spiritual direction. I am not looking for food, as I have enough bread in my knapsack."

"And what manner of direction are you looking for; what seems to be puzzling you? Come, come dear brother, visit us; we have experienced elders2 who can give spiritual nourishment and direct one on the path of truth according to the word of God and the writings of the holy Fathers."

"You see, Father, about a year ago while I was at a Liturgy I heard the following admonition from the Apostle Paul: 'Pray constantly.' Not being able to understand this I began to read the Bible, where in many places I found God's precept that it is necessary to pray continuously, to pray always, at all times and in all places, not only while working, not only when awake but also in one's sleep. 'I sleep but my heart is awake' (S. of S. 5:2). I was very surprised by this and could not understand how this could be possible and by what means it could be accomplished. A strong desire and curiosity took hold of me and night and day it did not leave me. For this reason I went from church to church to listen to sermons on prayer; and though I have heard very many of them, I did not receive the desired instruction, how to pray without ceasing. The homilies I heard were about the preparation for prayer or the fruits of prayer and similar things, but I did not learn how to pray without ceasing or what is the meaning of such prayer. I kept reading the Bible and in this way I tested what I had heard. But I could not find the desired knowledge, and so to this day I am left bewildered and without peace."

The elder blessed himself and began to speak: "Thank God, dear brother, for this insatiable desire to understand ceaseless mental prayer. Recognize in this a call from God and be at peace. Believe that up to this time your seeking was in accordance with God's will and you were given to understand that heavenly light regarding continuous prayer is not reached by worldly wisdom and superficial curiosity. On the contrary, it is discovered in the spirit of poverty and simplicity of heart through active experience. Therefore, it is not surprising that you did not hear about the essential act of prayer and learn how to carry it out without...

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Verlag
PRH Christian Publishing
Erscheinungsdatum
1985
Sprache
Englisch
ISBN 10 
0385468148
ISBN 13 
9780385468145
Einband
Taschenbuch
Anzahl der Seiten
224
Kontakt zum Hersteller
LiveRowing
Verkauf@bari.de

D�lkener Str.20
Viersen
nrw
41747
Deutschland

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