From one of the most ferociously brilliant and distinctive young voices in literary nonfiction: a debut shot through with violence, comedy, and feverish intensity that takes us on an odyssey into an American netherworld, exposing a raw personal journey along the way.
Locked in battle with both his adult appetites and his most private childhood demons, Kent Russell hungers for immersive experience and revelation, and his essays take us to society’s ragged edges, the junctures between savagery and civilization. He pitches a tent at an annual four-day music festival in Illinois, among the misunderstood, thick-as-thieves fans who self-identify as Juggalos. He treks to the end of the continent to visit a legendary hockey enforcer, the granddaddy of all tough guys, to see how he’s preparing for his last foe: obsolescence. He spends a long weekend getting drunk with a self-immunizer who is willing to prove he has conditioned his body to withstand the bites of the most venomous snakes. He insinuates himself with a modern-day Robinson Crusoe on a tiny atoll off the coast of Australia. He explores the Amish obsession with baseball, and his own obsession with horror, blood, and guts. And in the piercing interstitial meditations between these essays, Russell introduces us to his own raging and inimitable forebears.
I Am Sorry to Think I Have Raised a Timid Son, blistering and deeply personal, records Russell’s quest to understand, through his journalistic subjects, his own appetites and urges, his persistent alienation, and, above all, his knotty, volatile, vital relationship with his father. In a narrative that can be read as both a magnificent act of literary mythmaking and a howl of filial despair, Russell gives us a haunting and unforgettable portrait of an America—and a paradigm of American malehood—we have never before seen.
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KENT RUSSELL's essays have appeared in The New Republic, Harper's, GQ, n+1, The Believer, andGrantland.
2. AMERICAN JUGGALO
I’d been driving for seventeen hours, much of it on two-lane highways through Indiana and then southern Illinois. Red-green corn sidled closer to the road until it stooped over both shoulders. That early in the morning, a mist was tiding in the east.
I figured I had to be close. A couple of times I turned off the state road to drive past family plots where the houses were white, right-angled ideals. Rising from many of these plots were incongruous humps of grass—homespun cemeteries. I wondered what it would be like to grow up in a place like this. Your livelihood would surround you, waving hello every time the wind picked up. You wouldn’t be able to see your neighbors, but you’d for sure know who they were. You’d go to one of the Protestant churches seeded in the corn, take off your Sunday best to shoot hoops over the garage, and drink an after-dinner beer on your porch swing, certain of your regular American- ness. And one day you’d get buried feet from where you lived, worked, and died.
Doubt about this trip unfurled inside me as the odometer crawled on. I couldn’t have told you then why I was doing it.
Back on IL-1, I glanced to my right and saw an upsidedown SUV in the corn. It must’ve flipped clear over the stalks nearest the road, which stood tall and undamaged. The SUV’s rear right wheel—the whole wheel—was gone, but the axle still spun. Stumbling alongside the wreck was a dazed kid in a Psychopathic Records fitted cap. The fingertips he touched to the side paneling seemed to keep him from pitching over.
When midwestern bugs hit your windshield, they chink like marbles. When I’m feeling indecisive in a car, I mash the accelerator.
When the hip-hop label Psychopathic Records released its seventeen-minute trailer for the eleventh annual Gathering of the Juggalos, a four-day music festival, five people I knew sent me links to it. I suppose that for them it was a snarker’s Holy Grail: everyone involved in the video had such a boggling lack of self-awareness that the whole thing bordered on parody. “The Gathering has fresh and exciting shit to do all around the fucking fizzuck,” the trailer went. “One hundred rap and rock groups! Helicopter rides! Carnival rides! Seminars! . . . And if you like midgets, we got midgets for you.” Mind you, I had no idea who or what any of this was.
The trailer featured bedraggled white folks and nary a complete smile. “Fresh-ass” was used as a compound modifier denoting quality. Willis from Diff’rent Strokes would be there, and Vanilla Ice was going to sign autographs. There’d be wrestling all night, four nights in a row.
I could understand how some might find joy in making fun of these people and their “infamous one-of-a-kind” admixture of third-rate fun fair and perdition. But I was also impressed by the stated point of the thing: “The real flavor, what separates the Gathering from every other festival on the planet, is the magic in the air. The feeling of ten thousand best friends around you. The camaraderie. The family. And the love felt everywhere throughout the grounds. You’ll meet people, make future best friends; you’ll probably get laid. And you’ll realize that the fam- ily coming together is what all of this is really about.”
I did some hasty groundwork on that boon the Internet and found out that juggalos are: “Darwin’s biggest obstacle.” “A greasy, fat teenager with a Kool-Aid mustache and no friends who listens to songs about clowns in his stepmother’s double- wide mobile home when he isn’t hanging out at the mall food court.” “They paint their faces, are aggressive, travel in packs, abide (supposedly) by a simplistic code of rules, and tell all those non-juggalos that juggalos live a happier and freer life.” I learned that Saturday Night Live spoofed them on the regular. There’s a band called Juggalo Deathcamp. “Illegal Immigrants Can Stay, Deport the Juggalos” is a statement that 92,803 individuals on Facebook agree with.
Who were these people? Why did everyone hate them so?
“Juggalo” etymology is this: Insane Clown Posse, the founders of Psychopathic Records, were performing in front of 1,800 at the Ritz in Warren, Michigan, in the early ’90s. Violent J, one half of the Posse, was doing “The Juggla,” a song off Carnival of Carnage. When he rapped the chorus, “You can’t fuck with the Juggla . . . ,” he asked, “What about you, juggalo? Are there any juggalos in here?” The crowd went nuts and the term stuck.
No definition exists. Nowhere in Psychopathic Records’ discography do any of their artists—not ICP, nor Twiztid, nor Blaze Ya Dead Homie, nor Anybody Killa, nor Boondox— attempt to delineate what a juggalo is or believes. The artists themselves self-identify as juggalos, but when they rap about juggalos, they do so with awe, incredulity, and more than a little deliberation.
From ICP’s “Welcome to Thy Show”: “We just glad we down with them, hate to be y’all / and have a juggalo shatter my skull for the Carnival.”
From Violent J’s interview with Murder Dog magazine: “Juggalos started with ICP and now it’s grown into its own culture. It’s still very much a part of ICP, but there are other groups that juggalos follow. A juggalo is not just a fan base of ICP. A juggalo is a way of life. . . . The juggalos is very much like a tribe. It’s like this wandering tribe who gather every year at a sacred place to have a ritual. It’s an ancient thing for humans.”
ICP are Violent J and Shaggy 2 Dope, a couple of white minor felons from the working-class suburbs of Detroit. In the early ’90s, the two of them dropped out of high school, donned clown face, and founded both Psychopathic Records and a mythology called the Dark Carnival. Without getting too deep into it: The Dark Carnival comprises six studio albums, released between 1992 and 2002, known as the Joker’s Cards. With each Joker’s Card—Carnival of Carnage, Ringmaster, Riddle Box, The Great Milenko, The Amazing Jeckel Brothers, and The Wraith— ICP disclosed more of their Carnival and its murderous personalities and attractions. They envisioned a kind of big-top kangaroo court run by vigilante carnies. A darkly righteous expo that traveled from town to town and blew up racists, tortured wife beaters, bled pedophiles dry, and consigned the wealthy to hell.
From Violent J’s memoir, ICP: Behind the Paint, which reads a lot like Bukowski’s Ham on Rye: “Every kid who came through the line was just like us. They looked like us, dressed like us, talked like us and all that. NO!!!! I’m not saying that we influenced them and their style; I’m saying that they already had the same style as us. We were all just different forms of SCRUB!!!! We were all the same kind of people! We were all the world’s UNDERDOGS. We were all pissed, and ready to do something about it.”
In the early days, this “something” sounded a lot like class warfare. For instance, there’s this, from the liner notes to Carnival of Carnage:
If those of the ghetto are nothing more than carnival exhibits to the upper class, then let’s give them the show they deserve to see. No more hearing of this show because you can witness it in your own front yard! A traveling mass of carnage, the same carnage we witness...
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