In a small town in Anatolia in the finals days of the Ottoman Empire, the lives of its inhabitants--Armenians, Christians, and Muslims--peacefully intertwine, until Mustafa Kemal, a powerful military leader, conscripts the young men of the village to battle the invading Western European forces during the Great War, and religious fanaticism and nationalism destroy the peace. (Historical Fiction)
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Louis de Bernières’ previous bestselling novels are Captain Corelli’s Mandolin, The Troublesome Offspring of Cardinal Guzman, Señor Vivo and the Coca Lord and The War of Don Emmanuel’s Nether Parts. He lives in London.
Birds Without Wings traces the fortunes of one small community in southwest Turkey (Anatolia) in the early part of the last century a quirky community in which Christian and Muslim lives and traditions have co-existed peacefully over the centuries and where friendship, even love, has transcended religious differences.
But with the disintegration of the Ottoman Empire and the onset of the Great War, the sweep of history has a cataclysmic effect on this peaceful place: The great love of Philothei, a Christian girl of legendary beauty, and Ibrahim, a Muslim shepherd who courts her from near infancy, culminates in tragedy and madness; Two inseparable childhood friends who grow up playing in the hills above the town suddenly find themselves on opposite sides of the bloody struggle; and Rustem Bey, a wealthy landlord, who has an enchanting mistress who is not what she seems.
Far away from these small lives, a man of destiny who will come to be known as Mustafa Kemal Atatürk is emerging to create a country from the ruins of an empire. Victory at Gallipoli fails to save the Ottomans from ultimate defeat and, as a new conflict arises, Muslims and Christians struggle to survive, let alone understand, their part in the great tragedy that will reshape the whole region forever.
Editor's Note: At this point in the novel, Yusuf's daughter is pregnant by a Christian, leaving him with only one, terrible course of action...
The Tyranny of Honour
Yusuf the Tall loved all his children equally, with a passionate adoration that, when he thought about it, sometimes made him lachrymose. If his life were like a garden, then his daughters would be like the roses growing alongside its walls, and his sons would be like young trees that formed a palisade against the world. When they were small he devoted happy hours to their entertainment, and when they grew older he hugged them until their eyes bulged and they thought that their ribs would crack. He had grown to love his wife too, partly because this is what happens when a wife is well chosen, and partly because from her loins had sprung these brooks and becks of happiness.
But now Yusuf the Tall did not know what to do with his hands. It seemed as though they were behaving on their own. The thumb and middle finger of his left hand stroked across his eyeballs, meeting at the bridge of his nose. It was comforting, perhaps, for a scintilla of time. There was no comfort longer than that in this terrible situation. Sometimes his hands lay side by side on his face, the tips of his thumbs touching the lobes of his ears. He had thrown off his fez so that they could stroke his hair backwards, coming to rest on the back of his neck. The maroon fez lay in a corner on its side, so that his wife Kaya kept glancing at it. Despite this awful emergency, and the drama in which she was caught up, her instinct was to tidy it away, even if it were only to set it upright. She sat on the low divan, kneading her fingers, biting her lip and looking up at her husband. She was as helpless as one who stands before the throne of God.
Yusuf the Tall strode up and down the room, waving his hands, protesting and expostulating, sometimes burying his face in his hands. Kaya had not seen him so anguished and begrieved since the death of his mother three years before. He had painted the tulip on the headstone with his own hands, and had taken bread and olives so that he could eat at the graveside, imagining his mother underneath the stones, but unable to picture her as anything but living and intact.
Yusuf had passed the stage of anger. The time had gone when these patrollings of the room had been accompanied by obscenities so fearful that Kaya and her children had had to flee the house with their hands over their ears, their heads ringing with his curses against his daughter and the Christian:"Orospu çocu¢gu! Orospu çocu¢gu! Piç!"
By now, however,Yusuf the Tall was in that state of grief which foreknew in its full import the horror of what was inescapably to come. His face glistened with anticipatory tears, and when he threw his head back and opened his mouth to groan, thick saliva strung itself across his teeth.
Overtaken, finally, by weariness, Kaya had given up pleading with him, partly because she herself could see no other way to deal with what had occurred. If it had been a Muslim, perhaps they could have married her to him, or perhaps they could have repeated what had been done with Tamara Hanim. Perhaps they could have kept her concealed in the house, unmarried for ever, and perhaps the child could have been given away. Perhaps they could have left it at the gates of a monastery. Perhaps they could have sent her away in disgrace, to fend for herself and suffer
whatever indignities fate and divine malice should rain upon her head. It had not been a Muslim, however, it had been an infidel.
Yusuf was an implacable and undeviating adherent to his faith. Originally from Konya, he was not like the other Muslims of this mongrel town who seemed to be neither one thing nor the other, getting converted when they married, drinking wine with Christians either overtly or in secret, begging favours in their prayers from Mary Mother of Jesus, not asking what the white meat was when they shared a meal, and being buried with a silver cross wrapped in a scrap of the Koran enfolded in their hands, just because it was wise to back both camels in salvation’s race. Yusuf the Tall regarded such people with disdain. Moreover, it is one of the greatest curses of religion that it takes only the very slightest twist of a knife tip in the cloth of a shirt to turn neighbours who have loved each other into bitter enemies. He had lived serenely among Christians for most of his life, but now that she had despoiled and defiled herself with an infidel, this was the worst in all that tormented him.
Yusuf stopped pacing the room, and at last called his sons together. His other daughters assembled too, standing silent and cowed at the back of the darkened room.
When his sons were before him, Yusuf took his pistol from his sash, weighed it in his hand, took it by the barrel, and handed it to his second son, Sadettin. Sadettin took it by the butt, and looked at it in disbelief. At first his voice seemed to fail him. "Baba, not me," he said.
"I have tried," said Yusuf,"and I can’t. I am ashamed, but I can’t."
"Not me, Baba. Why me?"
"You have courage. Great courage. And you are obedient. This is my command."
"Baba!"
Yusuf beheld the spiritual and moral agony of his second son, and the surprise, but he would not relent.
"It should be Ekrem," pleaded his second son, gesturing towards the first-born. "Ekrem is oldest." Ekrem held out his hands as if to push his brother away, shaking his head vigorously.
"Ekrem will take my place when your mother dies," said Yusuf. "He is the first-born. You are all used to obeying him. He will be head of the family. It is you who must do this thing." He paused. "I command it."
Father and second son looked at each other for a long moment. "I command it," repeated Yusuf the Tall.
"I would rather kill myself," said Sadettin at last.
"I have other sons." Yusuf placed his hand on Sadettin’s shoulder.
"I am your father."
"I will never forgive you," replied his second son.
"I know. Nonetheless, it is my decision. Sometimes . . ." and here he hesitated, trying to name whatever it is that takes our choices away, ". . . sometimes we are defeated."
Yusuf and Sadettin stood facing each other silently, and at the back of the room one of the girls began to sob. Sadettin appealed to his mother; kneeling before her and taking her hands in his, "Anneci¢gim! Annece¢gim!"
Kaya removed her hands from his grasp, and raised them in a small gesture of impotence. She seemed suddenly like an old woman who has turned her back on life.
"I command you," said Yusuf the Tall.
"It will be on your head," exclaimed Sadettin angrily, rising to his feet.
"On my head," repeated Yusuf.
Sadettin entered the haremlik. It was dark because the shutters were closed, and it smelled comfortingly of things feminine and mysterious. In the corner, glowing and glittering with terror in the half-light, he saw the eyes of his sweet sister, Bezmialem, of all his sisters the most gentle, and the one he loved the best.
"Sadettin," she murmured, her soft voice full of resignation. "I thought it would be Ekrem."
"I thought it would be him," said Sadettin.
She glanced at the pistol, placed her hand on her stomach and looked down. "You will kill both of us."
"Yes."
"The child is innocent."
Sadettin felt the pistol grow heavier in his hand. To himself he thought,...
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