Ann Holmes seems an unlikely candidate for revelation. A sixteen-year-old runaway, she is an itinerant mushroom picker who lives in a tent. But on a November afternoon, in the foggy woods of North Fork, Washington, the Virgin comes to her, clear as day.
Father Collins - a young priest new to North Fork - finds Ann disturbingly alluring. But it is up to him to evaluate - impartially - the veracity of Ann's sightings: Are they delusions, or a true calling to God? As word spreads and thousands, including the press, converge upon the town, Carolyn Greer, a smart-talking fellow mushroomer, becomes Ann's disciple of sorts, as well as her impromptu publicity manager. And Tom Cross, an embittered logger who's been out of work since his son was paralyzed in a terrible accident, finds in Ann's visions a last chance for redemption for both himself and his son.
As Father Collins searches his own soul and Ann's, as Carolyn struggles with her less than admirable intentions, as Tom alternates between despair and hope, Our Lady of the Forest tells a suspenseful, often wryly humorous, and deeply involving story of faith at a contemporary crossroads.
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David Guterson is the author of Snow Falling on Cedars and East of the Mountains, and of the story collection The Country Ahead of Us, the Country Behind. A Guggenheim Fellow and PEN/Faulkner Award winner, he lives in Washington State.
From the best-selling author of Snow Falling on Cedars an emotionally charged, provocative new novel about a teenage girl who claims to see the Virgin Mary.
Ann Holmes seems an unlikely candidate for revelation. A sixteen-year-old runaway, she is an itinerant mushroom picker who lives in a tent. But on a November afternoon, in the foggy woods of North Fork, Washington, the Virgin comes to her, clear as day.
Father Collins a young priest new to North Fork finds Ann disturbingly alluring. But it is up to him to evaluate impartially the veracity of Ann s sightings: Are they delusions, or a true calling to God? As word spreads and thousands, including the press, converge upon the town, Carolyn Greer, a smart-talking fellow mushroomer, becomes Ann s disciple of sorts, as well as her impromptu publicity manager. And Tom Cross, an embittered logger who s been out of work since his son was paralyzed in a terrible accident, finds in Ann s visions a last chance for redemption for both himself and his son.
As Father Collins searches his own soul and Ann s, as Carolyn struggles with her less than admirable intentions, as Tom alternates between despair and hope, Our Lady of the Forest tells a suspenseful, often wryly humorous, and deeply involving story of faith at a contemporary crossroads.
I
Annunciation
NOVEMBER 10-NOVEMBER 13, 1999
The girl's errand in the forest that day was to gather chanterelle mushrooms in a bucket to sell in town at dusk. According to her own account and the accounts of others in the North Fork Campground who would later be questioned by the diocesan committee, by Father Collins of Saint Joseph's of North Fork, by the bishop's representative, and by reporters covering the purported apparitions--including tabloid journalists who treated the story like a visitation by Martians or the birth of a two-headed infant--the girl left her camp before eight o'clock and walked alone into the woods. She wore a sweatshirt with its hood drawn tight. She didn't speak to others of her intentions. Setting out with no direction in mind, she crossed a maple bottom and a copse of alders, traversed a creek on a rotten log, then climbed a ridge into deep rain forest and began searching for mushrooms in earnest.
As she went the girl ate potato chips and knelt beside rivulets to drink. She swallowed the antihistamine that kept her allergies at bay. Other than looking for mushrooms, she listened for the lonely music of birds and--she confessed this later to Father Collins--stopped twice to masturbate. It was a still day with no rain or fog and no wind stirring branches in the trees, the kind of stillness that stops time, or seems to, for a hiker. The girl paused often to consider it and to acknowledge her aloneness. She prayed the rosary on her knees--it was Wednesday, November tenth, so she said the Glorious Mysteries--before following an elk trail into country she hadn't visited or perhaps didn't recall, a flat grown up with Douglas firs, choked by blowdowns and vine maple draped with witches'-hair. Here she lay in a bed of moss and was seized by a dream that she lay in moss while a shape, a form--a bird of prey, a luminous man--bore down on her from above.
Rising, she found chanterelles buried in the interstices of liverworts and in the shadows of windfalls. She cut them low, brushed them clean and set them carefully in her bucket. For a long time she picked steadily, moving farther into the woods, pleased because it was a rainless day on which she was finding enough mushrooms to justify being there. They drew her on like a spell.
At noon she read from her pocket catechism, then prayed--Give us this day our daily bread--before crossing herself and eating more potato chips and a package of two chocolate donuts. Resting, she heard the note of a thrush, but muted, faint, and distant. Sunlight now filtered through the trees on an angle through the highest branches and she sought out a broad, strong shaft of it, stippled with boiling dust and litterfall, and lay on her back in its luminous warmth, her face turned toward heaven. Again she slept and again she dreamed, this time of a furtive woman in the trees, lit in darkness as though by a spotlight, who exhorted her to rise from the ground and continue her search for chanterelles.
The girl got up and traveled on. She was lost now in an incidental way and the two strange dreams disturbed her. Feeling a vague desire again, she put her hand between her legs, aimlessly, still walking. A cold or flu had hold of her, she thought. Her allergies and asthma seemed heightened too. Her period had started.
The newspapers reported that her name was Ann Holmes, after her maternal grandmother, who died from sepsis and pneumonia a week before Ann was born. Ann and her mother, fifteen at Ann's birth, had lived with Ann's grandfather, a long-haul trucker, a man with complicated gambling debts, in a series of rental homes. The newspapers, though, did not uncover that her mother's boyfriend, a methamphetamine addict, had raped Ann opportunistically beginning when she was fourteen. Afterward he would lie beside her with an expression of antic, contorted suffering etching his hairless long face. Sometimes he cried or apologized, but more often he threatened to kill her.
When Ann was fifteen she took a driver's education class, which she missed only once, on a Friday afternoon, in order to have an abortion. Eight months later she expelled her second fetus into the toilet at a minimart on the heels of a bout with nausea. On her sixteenth birthday she bought a two-door car, dented or crumpled in more than one panel, for three hundred and fifty dollars earned foraging for truffles and chanterelles. The next morning, she drove away.
Ann was diminutive, sparrow-boned, and when she covered her head with her sweatshirt hood it was easy to mistake her for a boy of twelve, fair-skinned and dreamy. She often wheezed asthmatically, sneezed feebly, blew her nose, and coughed against her fist or palm. On most mornings her jeans were wet with the rain or dew transferred from the fronds of ferns and her hands looked pink and raw. She smelled of wood smoke, leaves and rank clothes and had lived for a month in the North Fork Campground in a canvas tent by the river. Others living there told reporters that she'd rigged up a plastic tarp with twine and often sat under it against a log, reading by firelight. Most described her as silent and subdued, though not unpleasant or inspiring unease, not threatening in her estrangement. Those who saw her in the woods that fall--other mushroom gatherers, mostly, but also several elk and deer hunters and once a Stinson Company timber cruiser--were struck by her inconsequence and by the wariness of her eyes in shadow underneath the drawn hood.
A mushroom picker named Carolyn Greer who lived in a van in the North Fork Campground claimed that on an evening in mid-October she had eaten dinner with Ann Holmes, sharing soup, bread and canned peaches and speaking with her of present matters but never of themselves, their histories. Ann had not had much to say. Mostly she stirred her soup pot, listened, and stared at the flames of the fire. She did indicate a concern for her car, whose transmission no longer allowed her to shift gears or to travel anywhere. The car's battery had petered out, and its windshield and windows appeared permanently clouded with an opaque, viscous vapor. It sat beside her canvas tent, gathering fallen cedar needles, both seats loaded with plastic bags, paper sacks, and cardboard boxes stuffed with her belongings.
Carolyn didn't tell the bishop's representative that while the soup was simmering they got high together. Primarily, it was nobody's business. Furthermore, it implicated her too. Carolyn indulged in pot regularly. It surprised her that Ann, after a few tokes, did not become effusive and talkative, like most stoned people around a campfire. Instead she became even more reserved, more hermetic and taciturn. Her face disappeared inside the hood of her sweatshirt. She spoke when spoken to, terse but polite, and poked incessantly at the wood coals. Her only subject was her dead car.
Stranded, Ann had resorted to the county bus, which stopped at a convenience store a half mile from the campground and dropped her in front of the MarketTime in North Fork for eighty-five cents, one way. She paid, the county driver reported, with exact change, sometimes using pennies, and replied in kind when he greeted her. Once he commented on the mushrooms in her bucket, on their number, size, and golden hue, and she gave him some loosely wrapped in newspaper she found at the back of the bus. On the highway, she slept with her head against the window. Frequently she read from a paperback book he eventually discerned was a catechism. When she got off in town she said thank you or good-bye, her hood still drawn around her face.
A half dozen times she accepted a ride from a mushroom and brush picker named Steven Mossberger, who wore a dense beard, Coke-bottle glasses, and a wool cap pulled low on his temples. Seeing her carrying her bucket of chanterelles and walking the road one afternoon,...
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