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How Not to be Afraid of Your Own Life - Hardcover

Piver, Susan

 
9780312355968: How Not to be Afraid of Your Own Life
Hardcover
ISBN 10: 0312355963 ISBN 13: 9780312355968
Verlag: St Martin's Press, 2007

Inhaltsangabe

Although you may not realize it, fear is getting in your way and stopping you from connecting with others, reaching your true potential, and finding happiness and joy. But it doesn't have to be this way. Susan Piver has the key to breaking down the barriers of fear by using simple meditation techniques, and other Buddhist principles. She will teach you how to: open your heart to relationships; gain the confidence to pursue a meaningful career; and achieve perspective to give your life meaning. With a contemporary approach to ancient practices, Susan teaches you how to incorporate principles of meditation and mindfulness into your everyday life. This isn't enlightenment on a mountain top it is a way of bringing intelligence and courage to the way you relate to yourself, your family, your friends, and your life. Becoming self-aware can lead to self-satisfaction, happiness, and joy.

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Über die Autorin bzw. den Autor



SUSAN PIVER is the author of The New York Times bestseller, THE HARD QUESTIONS: 100 Essential Questions to Ask Before You Say "I Do."

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Chapter One

 

What Creates Fear?

 

One morning I turned on CNN and saw that the terror alert had been elevated to orange. I'm not sure how bad orange is, but I know it's not good. I stopped in my tracks, looked around my kitchen, and saw a stack of untried recipes, pictures from our recent trip to Colorado, and a shopping list written in my husband's hand. Suddenly all these seemed very precious, and for a moment I allowed myself to imagine the magnitude of our loss if a terrorist attacked Boston. Our lives could end. Our house could be destroyed. Our lifestyle and our sense of refuge could be wiped out. It would be unbearable. It could happen! It happens to others every day. I thought about trying to escape by moving to a small town in British Columbia or Tuscany. I wanted to run away. My imagined loss was so excruciating that I knew I would do almost anything to prevent it. But I couldn't tolerate the feeling of horror for more than a few seconds, so I put it all aside and went upstairs to take a shower.

 

In the post-9/11 world, flashes of fear like this are commonplace--as is the possibility of becoming hysterical, numb, or self-righteous. The need to discover and cultivate fearlessness is at an all-time high. Back in the mid-nineties, it seemed we were scared of overwork, credit card balances, and the prevalence of divorce. We may still worry about these things, but now the mix is much, much more intense. It includes fear of terrorism and global warfare; of the irreversible loss of natural resources, such as breathable air, drinkable water, and plentiful oil; and although it was unthinkable as little as ten years ago, of the displacement of America as the world's unimpeachable superpower and the security that comes with that role. Just when we think life can't become more stressful, a strange new disease is identified or the price of gasoline rises.

 

Once I worked at a small company that was being sold to avoid going under. Most of us had worked there since the beginning and had done so with respect and, frequently, joy--until our jobs were threatened. Our collegiality fell away, and we all began to fight for territory, flatter the boss, and blame one another for problems. Our office was awash in what appeared to be unresolved parental issues and desperate attempts to secure a strategic position to survive the transition. It is surprising how quickly fear can destabilize and poison good relationships. If the fear of losing a job can turn you into a coward, what can be expected from those who may lose a child to war or be denied permission to practice their faith?

 

Yet it doesn't take remarkable events to create fear. Fear escalates in times of discomfort, no matter how remarkable or ordinary. When we think we might be in love, we hold our feelings back until circumstances are just right. When we want to pitch our co-workers a new idea, we worry about the consequences, decide against taking a risk, and hope for a better day. If we hear that a friend is ill, we long for things to go back to the way they were. These responses are completely and utterly understandable; we retreat from love, shrink from creativity, and hide from loss. It seems so much easier to hold to the familiar or cling to old beliefs about yourself and the way life is "supposed" to go. The question is: How do we prevent our fear from sucking us deeper into dogmatism, depression, and hatred, or their relatives, superiority, laziness, and numbness? The answer is to find a response that balances our emotions through relating to what scares us, not through turning away from it.

 

Before we can craft a response, we should explore what we're up against. There are three arenas within which we encounter our own fear: about ourselves; about others; and about life, or the way we approach the world in general.

 

Fear of Self

 

The list of reasons to fear yourself may be quite long. Maybe you fear that you're some kind of phony. Perhaps you fear that you can't handle the difficulties and responsibilities of life. Deep down, we all fear that who we are is simply not good enough. If our bosses knew how inadequate we really were, they would fire us. Lovers would break up with us. Our parents or children would reject us. Self-doubt can become so twisted and uncomfortable that we will do almost anything to avoid examining these fears about ourselves. Tension between the real self and self-image causes frustration to build and build.

 

Fear of Others

 

Finally, when the frustration level rises beyond a tolerable point, we start to look around for someone to blame for our unpleasant situation or personal discomfort. (My friend Greg says his family's problem-solving methodology involves three steps: 1. Define problem. 2. Assign blame. 3. Problem solved.) You can build a case against others' failings, but no matter how convincing it may be and how many complex initiatives you mount in the name of problem solving, it won't alleviate your pain. However, with the alternative--not blaming anyone or anything--we might be left with no explanation for our predicament, which is the hardest state of all to tolerate. How would we manage our problems if there is no one at fault: no mother or father to impugn for deficient or excessive attention; no personal attributes (laziness, stupidity, bad luck, psychological defects of all kinds) to hold accountable for our woes; no shortcomings in our political or social structures to bear responsibility?

 

It's easier to feel cranky about how no-account the others in our lives are than to question why we hang out with them in the first place or what our role is in the current difficulty. Colleagues are stupid, boyfriends always leave, and the government stinks. We all know when we're in the presence of someone who takes no responsibility for difficult situations, but we rarely recognize that behavior in ourselves. Fear projected onto others seems to give us a bit of breathing room and some options. Instead of working to acknowledge and synthesize disappointment, anger, frustration, or heartache, we convince ourselves that everything would be fine if everyone else would simply behave. We turn our attention away from our uncomfortable feelings and toward others with the intention to convince people of their mistakes.

 

Fear of Life

 

Finally, even if our life is great, our self-esteem is good, and our relationships a delight, we may still find ourselves afraid of life. Surprisingly, happiness itself can be the most fearsome state of all. There is so much to lose. I often tell my husband, "If I had known I was going to love you this much, I never would have married you," and I'm not really joking. Eventually, he and I are going to die and our relationship will be over. Every time I conjure the image of one of us saying good-bye to the other, I just lose it. I can't hold the image in my mind for longer than it takes to type this sentence. It's too painful. But the eventual loss is real, and there's nothing we can do about it. We have no control over the most important aspects of our lives, the people, places, and activities we hold most dear. Because this is so scary, we try to rely on explanations, platitudes, cynicism, or magical incantations instead of facing reality. We swear to be loyal to our mates, our friends, our families--and seek such a commitment in return as a way of avoiding the frightening aspects of relationships: people could leave or betray us and we have no control over either. We believe that if we eat well, exercise, and think the right thoughts, we can control our health and never get sick. Of course we should be careful in the way we treat our bodies and form relationships, but doing these...

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Verlag
St Martin's Press
Erscheinungsdatum
2007
Sprache
Englisch
ISBN 10 
0312355963
ISBN 13 
9780312355968
Einband
Gebundene Ausgabe
Auflage
1
Anzahl der Seiten
288
Kontakt zum Hersteller
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Verantwortliche Person
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