The Way to Love: Meditations for Life - Softcover

De Mello, Anthony

 
9780307951908: The Way to Love: Meditations for Life
Softcover
ISBN 10: 0307951901 ISBN 13: 9780307951908
Verlag: PRH Christian Publishing, 2012

Inhaltsangabe

The Way to Love contains some of the most beloved stories from Anthony de Mello. Here, more than ever before in his bestselling writing, he grapples with the ultimate question of love. In thirty-one meditations, he implores his readers with his usual pithiness to break through illusion, the great obstacle to love. “Love springs from awareness,” de Mello insists, saying that it is only when we see the other as he or she really is that we begin to love.
 
The second act of love, he says, is seeing ourselves without illusion—without the coercive nature of our needs, desires, memories, prejudices, and projections. If these steps are taken, then love will steal upon a person or into a relationship. But the task is not easy. “The most painful act the human can perform,” de Mello says, “is the act of seeing. It is in that act of seeing that love is born.”

Die Inhaltsangabe kann sich auf eine andere Ausgabe dieses Titels beziehen.

Über die Autorin bzw. den Autor

Anthony deMello was a Jesuit Priest known throughout the world for his writings and spiritual conferences. He died suddenly in 1987. Among his many books are Sadhana and The Song of the Bird.

Auszug. © Genehmigter Nachdruck. Alle Rechte vorbehalten.

 
Introduction

Years ago, when I first heard of Tony de Mello, S.J., I didn’t believe what I heard. The story I am about to tell has bearing on the book you are about to read.

I was told that Tony gave a retreat to sixty fel­low Jesuit priests and spoke to them six hours a day for eight days. I remember saying, “No Jesuit listens to another Jesuit six hours a day for eight days.” When the fact was insisted on, I remember asking, “Who made that retreat?” The names of some very impressive Jesuits (impressive, at least, to me) were mentioned. It was then, like doubting Thomas in the Scriptures, I said, “This I have to see and hear for myself.”

Thus began the journey with the man who would affect my life so profoundly that, years later, I wouldn’t even recognize the person I was those years past. And not I alone, but thousands of others like me.

The occasion of my first meeting Tony de Mello now seems rather prosaic. He was asked to give a weekend retreat to a group of lay people. He agreed to do this on his way back to India from Rome. I asked to be put on that retreat just to meet and experience the man. It was an unforgettable week­end up in Saddle River, New Jersey, amid the snows of February.

I will never forget the feeling of liberation; the sense he made of spirituality, of prayer, of the mean­ing of life; his humor; his marvelous storytelling. And it was all done in such a personal style. Years later, when he was speaking by television satellite to more than three thousand college students, he main­tained that personal style. “About twelve years ago,” he remarked, “I discovered something that revolu­tionized my life.” He had met a rickshaw driver in Calcutta named Rinsai, who, although he was dying of a painful disease and was so poor that he had to sell his skeleton before he died, still was a man filled with faith and interior joy. “I suddenly realized,” Tony continued, “I was in the presence of a mystic who had rediscovered life. He was alive; I was dead. He was a man who had reincarnated himself during this life.”

The reason I say that the story of my meet­ing Tony has bearing on the book you are about to read is because when I came upon this manuscript, although I was very familiar with all that he had written (and spoken), I was amazed at how these small but powerful “meditations” evoked in me the same feelings I experienced when I first encoun­tered him. Just reading through these pages brought back the wonderful sense of challenge, the spiritual provocation that Tony was such a master at provid­ing. There was a basic honesty in Tony de Mello’s character with which he reevaluated everything in his own life. And it was this honesty that he com­municated so effectively to all who would listen. His analogies, his stories, his telling criticism of sacred cows—all brilliantly peppered throughout this book—inspired in me a like revaluation of my own life, and I have never regretted it.

Take each one of these meditations and carry them with you throughout your day. Challenge his ideas, mull over his thoughts, and then be silent. You will notice an effortless transformation taking place in your heart, the awakening experience of insight, the wonderful peace you experience when you gaze at the stars or watch a beautiful sunrise or glimpse a soft look of love in the eyes of your beloved. This is the effect these spiritual gems will have. All you need bring to them is a full heart and an inquiring mind.

J. Francis Stroud, S.J. The Center for Spiritual Exchange Fordham University Bronx, N.Y.
 
Profit and Loss

For what will it profit a man, if he
gains the whole world and forfeits
his life?
—Matthew 16:26

Recall the kind of feeling you have when someone praises you, when you are approved, accepted, applauded. And contrast that with the kind of feel­ing that arises within you when you look at the sun­set or the sunrise or Nature in general, or when you read a book or watch a movie that you thoroughly enjoy. Get the taste of this feeling and contrast it with the first, namely, the one that was generated within you when you were praised. Understand that the first type of feeling comes from self-glorification, self-promotion. It is a worldly feeling. The second comes from self-fulfillment, a soul feeling.

Here is another contrast: Recall the kind of feeling you have when you succeed, when you have made it, when you get to the top, when you win a game or a bet or an argument. And contrast it with the kind of feeling you get when you really enjoy the job you are doing, you are absorbed in, the action that you are currently engaged in. And once again notice the qualitative difference between the worldly feeling and the soul feeling.

Yet another contrast: Remember what you felt like when you had power, you were the boss, peo­ple looked up to you, took orders from you; or when you were popular. And contrast that worldly feeling with the feeling of intimacy, companionship—the times you thoroughly enjoyed yourself in the com­pany of a friend or with a group in which there was fun and laughter.

Having done this, attempt to understand the true nature of worldly feelings, namely, the feelings of self-promotion, self-glorification. They are not nat­ural, they were invented by your society and your culture to make you productive and to make you controllable. These feelings do not produce the nour­ishment and happiness that is produced when one contemplates Nature or enjoys the company of one’s friends or one’s work. They were meant to produce thrills, excitement—and emptiness.

Then observe yourself in the course of a day or a week and think how many actions of yours are performed, how many activities engaged in that are uncontaminated by the desire for these thrills, these excitements that only produce emptiness, the desire for attention, approval, fame, popularity, success or power.

And take a look at the people around you. Is there a single one of them who has not become addicted to these worldly feelings? A single one who is not controlled by them, hungers for them, spends every minute of his/her waking life consciously or unconsciously seeking them? When you see this you will understand how people attempt to gain the world and, in the process, lose their soul. For they live empty, soulless lives.

And here is a parable of life for you to ponder on: A group of tourists sits in a bus that is passing through gorgeously beautiful country; lakes and mountains and green fields and rivers. But the shades of the bus are pulled down. They do not have the slightest idea of what lies beyond the windows of the bus. And all the time of their journey is spent in squabbling over who will have the seat of honor in the bus, who will be applauded, who will be well considered. And so they remain till the journey’s end.
 
Discipleship

If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.
—Luke 14:26

Take a look at the world and see the unhappi­ness around you and in you. Do you know what causes this unhappiness? You will probably say loneliness or oppression or war or hatred or athe­ism. And you will be wrong. There is only one cause of unhappiness: the false beliefs you have in your head, beliefs so widespread, so commonly held, that it never occurs to you to question them. Because of these false beliefs you see the world and yourself in a distorted way. Your programming is so strong and the pressure of society so intense that...

„Über diesen Titel“ kann sich auf eine andere Ausgabe dieses Titels beziehen.

Verlag
PRH Christian Publishing
Erscheinungsdatum
2012
Sprache
Englisch
ISBN 10 
0307951901
ISBN 13 
9780307951908
Einband
Taschenbuch
Anzahl der Seiten
160
Kontakt zum Hersteller
LiveRowing
Verkauf@bari.de

D�lkener Str.20
Viersen
nrw
41747
Deutschland

Weitere beliebte Ausgaben desselben Titels

9780385249393: Way to Love: The Last Meditations of Anthony de Mello (Image Pocket Classics)

Vorgestellte Ausgabe

ISBN 10:  038524939X ISBN 13:  9780385249393
Verlag: Bantam Doubleday Dell, 1995
Softcover