The Infatuations (Vintage International) - Softcover

Marias, Javier

 
9780307950734: The Infatuations (Vintage International)

Inhaltsangabe

From the award-winning, internationally bestselling Spanish writer, an immersive, provocative novel propelled by a seemingly random murder.

"Sometimes startling, sometimes hilarious, and always intelligent...Marías [has] a penetrating empathy."—New York Times Book Review


Each day before work María Dolz stops at the same café. There she finds herself drawn to a couple who is also there every morning. Observing their seemingly perfect life helps her escape the listlessness of her own. But when the man is brutally murdered and María approaches the widow to offer her condolences, what began as mere observation turns into an increasingly complicated entanglement. Invited into the widow's home, she meets--and falls in love with--a man who sheds disturbing new light on the crime. As María recounts this story, we are given a murder mystery brilliantly encased in a metaphysical enquiry, a novel that grapples with questions of love and death, chance and coincidence, and above all, with the slippery essence of the truth and how it is told.

A New York Times Book Review Notable Book, NPR Great Reads, and Onion A.V. Club Best Book of 2013

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Über die Autorin bzw. den Autor

JAVIER MARÍAS was born in Madrid in 1951. He has published fifteen novels, including The Infatuations and A Heart So White, as well as three collections of short stories and several volumes of essays. His work has been translated into forty-four languages, has sold more than eight and a half million copies worldwide, and has won a dazzling array of international literary awards, including the prestigious International IMPAC Dublin Literary Award and the Prix Femina Étranger. He died in 2022.

Translated by Margaret Jull Costa

Auszug. © Genehmigter Nachdruck. Alle Rechte vorbehalten.

The last time I saw Miguel Desvern or Deverne was also the last time that his wife, Luisa, saw him, which seemed strange, perhaps unfair, given that she was his wife, while I, on the other hand, was a person he had never met, a woman with whom he had never exchanged so much as a single word. I didn’t even know his name, or only when it was too late, only when I saw a photo in the newspaper, showing him after he had been stabbed several times, with his shirt half off, and about to become a dead man, if he wasn’t dead already in his own absent consciousness, a consciousness that never returned: his last thought must have been that the person stabbing him was doing so by mistake and for no reason, that is, senselessly, and what’s more, not just once, but over and over, unremittingly, with the intention of erasing him from the world and expelling him from the earth without further delay, right there and then. But why do I say “too late,” I wonder, too late for what? I have no idea, to be honest. It’s just that when someone dies, we always think it’s too late for anything, or indeed everything—certainly too late to go on waiting for him—and we write him off as another casualty. It’s the same with those closest to us, although we find their deaths much harder to accept and we mourn them, and their image accompanies us in our mind both when we’re out and about and when we’re at home, even though for a long time we believe that we will never get accustomed to their absence. From the start, though, we know— from the moment they die—that we can no longer count on them, not even for the most petty thing, for a trivial phone call or a banal question (“Did I leave my car keys there?” “What time did the kids get out of school today?”), that we can count on them for nothing. And nothing means nothing. It’s incomprehensible really, because it assumes a certainty, and being certain of anything goes against our nature: the certainty that someone will never come back, never speak again, never take another step—whether to come closer or to move further off—will never look at us or look away. I don’t know how we bear it, or how we recover. I don’t know how it is that we do gradually begin to forget, when time has passed and distanced us from them, for they, of course, have remained quite still.
 
But I had often seen him and heard him talk and laugh, almost every morning, in fact, over a period of a few years, and quite early in the morning too, although not so very early; indeed, I used to delay slightly getting into work just so as to be able to spend a little time with that couple, and not just with him, you understand, but with them both, it was the sight of them together that calmed and contented me before my working day began. They became almost obligatory. No, that’s the wrong word for something that gives one pleasure and a sense of peace. Perhaps they became a superstition; but, no, that’s not it either: it wasn’t that I believed the day would go badly if I didn’t share breakfast with them, at a distance, that is; it was just that, without my daily sighting of them, I began work feeling rather lower in spirits or less optimistic, as if they provided me with a vision of an orderly or, if you prefer, harmonious world, or perhaps a tiny fragment of the world visible only to a very few, as is the case with any fragment or any life, however public or exposed that life might be. I didn’t like to shut myself away for hours in the office without first having seen and observed them, not on the sly, but discreetly, the last thing I would have wanted was to make them feel uncomfortable or to bother them in any way. And it would have been unforgivable and to my own detriment to frighten them off. It comforted me to breathe the same air and to be a part—albeit unnoticed—of their morning landscape, before they went their separate ways, probably until the next meal, which, on many days, would have been supper. The last day on which his wife and I saw him, they could not dine together. Or even have lunch. She waited twenty minutes for him at a restaurant table, puzzled but not overly concerned, until the phone rang and her world ended, and she never waited for him again.
 
 
 
 
It was clear to me from the very first day that they were married, he being nearly fifty and she slightly younger, not yet forty. The nicest thing about them was seeing how much they enjoyed each other’s company. At an hour when almost no one is in the mood for anything, still less for fun and games, they talked non-stop, laughing and joking, as if they had only just met or met for the very first time, and not as if they had left the house together, dropped the kids off at school, having first got washed and dressed at the same time—perhaps in the same bathroom—and woken up in the same bed, nor as if the first thing they’d seen had been the inevitable face of their spouse, and so on and on, day after day, for a fair number of years, because they had children, a boy and a girl, who came with them on a couple of occasions, the girl must have been about eight and the boy about four, and the boy looked incredibly like his father.
 
The husband dressed with a slightly old-fashioned elegance, although he never seemed in any way ridiculous or anachronistic. I mean that he was always smartly dressed and well coordinated, with made-to-measure shirts, expensive, sober ties, a handkerchief in his top jacket pocket, cufflinks, polished black lace-up shoes—or else suede, although he only wore suede towards the end of spring, when he started wearing lighter-coloured suits—and his hands were carefully manicured. Despite all this, he didn’t give the impression of being some vain executive or a dyed-in-the-wool rich kid. He seemed more like a man whose upbringing would not allow him to go out in the street dressed in any other way, not at least on a working day; such clothes seemed natural to him, as though his father had taught him that, after a certain age, this was the appropriate way to dress, regardless of any foolish and instantly outmoded fashions, and regardless, too, of the raggedy times in which we live, and that he need not be affected by these in the least. He dressed so traditionally that I never once detected a single eccentric detail; he wasn’t interested in trying to look different, although he did stand out a little in the context of the café where I always saw him and even perhaps in the context of our rather scruffy city. This naturalness was matched by his undoubtedly cordial, cheery nature, almost hail-fellow-wellmet, you might say (although he addressed the waiters formally as usted and treated them with a kindness that never toppled over into cloying familiarity): his frequent outbursts of laughter were somewhat loud, it’s true, but never irritatingly so. He laughed easily and with gusto, but he always did so sincerely and sympathetically, never in a flattering, sycophantic manner, but responding to things that genuinely amused him, as many things did, for he was a generous man, ready to see the funny side of the situation and to applaud other people ’s jokes, at least the verbal variety. Perhaps it was his wife who mainly made him laugh, for there are people who can make us laugh even when they don’t intend to, largely because their very presence pleases us, and so it’s easy enough to set us off, simply seeing them and being in their company and hearing them is all it takes, even if they’re not saying anything very extraordinary or are even deliberately spouting nonsense, which we nevertheless find funny. They seemed to fulfil that role for each other; and...

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