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Magritte: A Life - Hardcover

Danchev, Alexander

 
9780307908193: Magritte: A Life
Hardcover
ISBN 10: 0307908194 ISBN 13: 9780307908193
Verlag: PANTHEON, 2021

Inhaltsangabe

The first major biography of the pathbreaking, perpetually influential surrealist artist and iconoclast whose inspiration can be seen in everyone from Jasper Johns to Beyoncé—by the celebrated biographer of Cézanne and Braque

In this thought-provoking life of René Magritte (1898-1967), Alex Danchev makes a compelling case for Magritte as the single most significant purveyor of images to the modern world. Magritte’s surreal sensibility, deadpan melodrama, and fine-tuned outrageousness have become an inescapable part of our visual landscape, through such legendary works as The Treachery of Images (Ceci n’est pas une pipe) and his celebrated iterations of Man in a Bowler Hat.

Danchev explores the path of this highly unconventional artist from his middle-class Belgian beginnings to the years during which he led a small, brilliant band of surrealists (and famously clashed with André Breton) to his first major retrospective, which traveled to the United States in 1965 and gave rise to his international reputation.

Using 50 color images and more than 160 black-and-white illustrations, Danchev delves deeply into Magritte’s artistic development and the profound questions he raised in his work about the very nature of authenticity. This is a vital biography for our time that plumbs the mystery of an iconoclast whose influence can be seen in everyone from Jasper Johns to Beyoncé.

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Über die Autorin bzw. den Autor

ALEX DANCHEV is the author of the biographies Georges Braque: A Life and Cézanne: A Life; a translation of The Letters of Paul Cézanne; and the essay collections On Art and War and Terror, On Good and Evil and the Grey Zone, and 100 Artists’ Manifestos: From the Futurists to the Stuckists. For three years before his death in 2016 (as he was finishing this biography), Danchev was a professor of international relations at the University of St. Andrews, in Scotland.

SARAH WHITFIELD is an art historian. She is the co-editor of René Magritte: Catalogue Raisonné, and she serves on the René Magritte authentication committee.

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Introduction
 
Reneé Magritte is the single most significant purveyor of images to the modern world. His paintings and his propositions are part of our culture. His personal iconography, his surreal sensibility, his deadpan melodrama, his trompe l’oeil effects, his cleverness, his outrageousness, his subversiveness (he is one of the great subversives of our time): all this is now inescapable. Contemporary life is replete with Magritte and his sensibility. His paintings are legends. La Trahison des images (The Treachery of Images): a pipe, captioned “This is not a pipe.” L’ Empire des lumières (The Dominion of Light): a street in darkness under a daylight sky. L’Évidence éternelle (The Eternally Obvious): five panels showing parts of a naked woman, from head to foot. La Durée poignardée (Time Transfixed): a train coming out of a fireplace [color plate 1]. La Modèle rouge (The Red Model): a pair of boots-turned-feet, complete with toes. Le Domaine d’Arnheim (The Domain of Arnheim): a shattered window, the shards of glass showing the view outside. La Clef des songes (The Interpretation of Dreams): objects labeled, as in a bag (“The sky”), a penknife (“The bird”), a leaf (“The table”), and a sponge (“The sponge”). Golconde (Golconda): is it raining men in bowler hats and overcoats—or are they ascending to heaven?
 
The fruits of Magritte’s stunning imagination have revolutionized what we see and how we understand. He was always on the lookout for what had never been seen, as he put it, and he was intensely interested in the relations of word and image: “An object is never so closely attached to its name that another cannot be found for it.” Ludwig Wittgenstein’s philosophical investigations are not so far from Magritte’s. Some of their propositions are remarkably similar. Magritte’s art is a cross between Wittgenstein’s thought and Alice in Wonderland, with a seasoning of surrealism, a pinch of eroticism, and a sizzle of dread.
 
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Born in Lessines, Belgium, in 1898, Magritte was a man of many parts. To all outward appearances, he was a placid petit bourgeois who kept a modest house in a nondescript Brussels suburb. As a young man, he worked full-time designing wallpaper; he also created posters and designs for the Brussels couture house Norine. He married his childhood sweetheart, Georgette Berger, and they socialized mainly at home. He had no studio. He set up his easel in a corner of the dining room. He painted in suit and tie and slippers. He made no noise. He was the epitome of respectability. At the appointed hour he walked the dog. He cooked (cheese fondue, chocolate mousse), religiously following the recipes. He was solicitous to his wife. He played chess each week at the Café Greenwich. He read.
 
Yet Magritte, who produced his first surrealist paintings and collages in 1925, was fundamental to surrealism, and surrealism was fundamental to him. He and Georgette passed three turbulent years in Paris, between 1927 and 1930, at the height of the surrealist fever—an experiment that was not entirely a success. Magritte was out of place in Paris. When he fell out with André Breton, “the Pope of Surrealism,” at an evening gathering, Magritte was excommunicated for years. Nonetheless, he maintained an arm’s-length dialogue with Breton, who began collecting Magritte’s paintings as early as 1928; this was a dialogue of crucial importance for surrealism and for modernism in general.
 
Magritte was more comfortable as the king of the Belgians. He represented an antipode to Paris and metropolitan hegemony. From the tables of the Café Flore, Brussels was a backwater and Magritte a provincial. He spoke with a heavy Walloon accent, as Parisian intellectuals could not fail to notice. But Magritte had his own gang. In Paul Nougé he discovered a literary guru akin to Valéry; in the writer Louis Scutenaire a kind of Boswell; in the young surrealist acolyte Marcel Mariën a collaborator and disciple. Magritte and his group gained a certain independence. The importance of this devoted band of accomplices, referred to as “la bande à Magritte” (all of whom wrote about him, each in their idiosyncratic fashion),1 was vital to the artist, who was at once their director and their fascinator.
 
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By the early 1930s Magritte was already a major artist, though he still had difficulty making ends meet. His first one-man show in the United States was at the Julien Levy Gallery in New York in 1936. He had fourteen works in the International Surrealist Exhibition in London the same year. In 1939 he designed a poster for the Comité de vigilance des intellectuels antifascistes. Five days after the German invasion of Belgium in May 1940, fearful that he would be picked up for his political statements, he left Brussels for France, traveling first to Paris and then to Carcassonne. He returned to Brussels in August. There he painted out the war. In 1943 he entered his “Renoir period,” in which he adopted the manner (and palette) of late Renoir, in order to bring a little pleasure into the world, as he claimed. These “sunlit” paintings, as he called them, were intensely disliked by a number of his admirers, including Georgette; the period ended four years later. In 1945, Le Drapeau rouge (The Red Flag) announced that Magritte had joined the Belgian Communist Party. After about eighteen months his enthusiasm for the party and its people waned, but not his faith in communism itself.
 
In 1948, for his first one-man show in Paris, he exhibited works done for the occasion in five weeks flat—aided and abetted by Scutenaire—in a flamboyant caricatural style dubbed “vache” (cow): a provocation aimed at the high-and-mighty Parisians. The exhibition was coolly received; nothing was sold.
 
But Magritte remained true to his vision, and over the next twenty years the word spread to the United States. In 1965 a major retrospective at the Museum of Modern Art in New York traveled all over the country; two year later another major retrospective was held at the Boijmans Van Beuningen Museum in Rotterdam and the Moderna Museet in Stockholm. Magritte himself visited the Gibiesse foundry in Verona to correct the wax models for sculptures of a selection of his signature works. In 1967 he died suddenly of pancreatic cancer. The sculptures were cast after his death.
 
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Along this long road to recognition as a major artist, Magritte remained a multipurpose master, whose practice embraced fine and graphic design. He produced commercial artwork under the imprint of Studio Dongo, which was simply a shed at the bottom of the garden. Studio Dongo specialized in “Stands, Displays, Publicity Objects, Posters, Drawings, Photomontages, Advertising Copy.” He created posters for Alfa Romeo, wallpaper for Peters-Lacroix, catalogs for fashion houses, shop window displays, sheet music covers for his brother Paul, and book covers. His cover design for Breton’s What Is Surrealism? (1934) was based on his subversive image Le Viol (The Rape), in which a woman’s face is replaced by her sex.
 
The urge to analyze or preferably to psychoanalyze Magritte has proved hard to resist. The closest thing to a founding myth derives from Magritte’s mother’s disappearance when he was thirteen, and especially from the description of her body, pulled from...

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Verlag
PANTHEON
Erscheinungsdatum
2021
Sprache
Englisch
ISBN 10 
0307908194
ISBN 13 
9780307908193
Einband
Gebundene Ausgabe
Anzahl der Seiten
512
Kontakt zum Hersteller
PANTHEON
https://www.penguinrandomhouse.com/series/PGN/pantheon-graphic-library/

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