A Providence Journal Best Book of the Year
In 1977, Laura Bell left her family home in Kentucky for a wild and unexpected adventure: herding sheep in Wyoming’s Big Horn Basin. The only woman in a man’s world, she nevertheless found a home among the strange community of drunks and eccentrics, as well as a shared passion for a life of solitude and hard work. By turns cattle rancher, forest ranger, outfitter, masseuse, wife and mother, Bell vividly recounts her struggle to find solid earth in a memoir that’s as breathtaking as it is singular.
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Laura Bell’s work has been published in several collections, and from the Wyoming Arts Council she has received two literature fellowships as well as the Neltje Blanchan Memorial Award and the Frank Nelson Doubleday Memorial Award. She lives in Cody, Wyoming, and since 2000 has worked there for the Nature Conservancy.
MIGRATION
The sheepwagon door stands open to the early dawn. There are times when sleeping inside feels little different than sleeping out like the dogs curled in their scratched beds or the sheep planted against one another across the rise. There’s a blanket, a curve of metal roof, a shelf of books above the bed. From up in the McCullough Peaks a lone coyote yips, sharp and high. There comes an answer, closer, the voices halting at first, then unraveling slowly into a mad chorus of wavering howls. Through the doorway, I see the dogs appear and settle their haunches into the dirt. They watch out over the land, their ears shifting to the cries like antennae. When silence returns, they lower themselves to the ground, still listening.
Under the covers, my hands are still against my bones, the edge of longing too great to name or call up. I wish for a fire to be lit in the iron stove by the door. I wish for the smell of coffee, a cup warm in my hands, a voice to say my name.
A dawn wind rustles loose tin and whispers through stiff sprigs of sage, their seedheads quivering against the wind for as far as I can see into the murky light and beyond, into the empty miles. East, across the Big Horn Basin, the horizon of mountains bears up the salmon wash of morning.
There were nine men herding for the ranch, each with at least a thousand head of sheep in his care. Red, Grady, Murdi, Maurice, Rudy, Ed, Doug, Albert and others that came and went, all crossing the days, one by one, from their calendars. They smelled of sheep tallow, woodsmoke and kerosene, and sometimes of whiskey seeping through their pores. Some of them brought a rare beauty and grace to their work. Others, psychotic or drunk, herded because they couldn’t find a place among people. In the three years I herded, I came to understand they were often one and the same. They wove the line between sacred and profane, never staying much to center. I came to them the observer, the adventurer, thinking myself different and holding myself apart. I came to them a young woman among old men, but what we had in common was that line.
. . .
Across the rangelands of northwest Wyoming, they herded, headed slowly for higher ground, for tender grass and air that held some scrap of moisture. Through brief summer months they hung suspended at the top of the Big Horns. Between timberline and sky, drifts of snow gave way to pools of wild sweet arnica and sheep spread across the earth like clouds run to ground. Beneath early snows of September, the herders retreated, following the sheep down to where the range was more dirt than grass and the slanting sun would give them a brief reprieve on winter. For ten months of every year the sheep and the herders moved across this corner of the map, rising and falling, their tracks a waltz driven by time and weather and the sureness of both.
The men were cared for by John Lewis Hopkin, the grandson of the ranch’s original owner, and Sterling, the man who helped him during the years I herded. They tended the camps and nursed the men’s eccentricities, becoming for them the one line of communication with the outside world. Once a week, they’d drive out to each camp, hauling horse oats, groceries, water, mail, rifle shells, and gossip from town. The herders would try to make this visit last as long as possible. Rudy would offer up Dutch-oven biscuits and a long list of complaints, Maurice, a pot of pinto beans with ham and tortillas rolled by hand on top of the wood stove. Some would string it out with a search for some phantom sick lamb or ewe. Grady would have coffee, sometimes an excellent mutton stew, and, in the months he was sober, good conversation and a quick wit. As for me, I was a listener and a woman among men. This alone was often enough.
Once a week the camps would be tended. After the grind of the pickup engine faded in the distance, there’d be only the sound of sheep, of wind, of our own voices speaking out loud.
The ranch was sprawling, reaching seventy miles across the Big Horn Basin and spilling up into the high sagebrush benches of southern Montana. It was called the Lewis Ranch and had been established by Claude Lewis, the grandson of Mormon pioneers, from the misfortunes of homesteaders during the destitute thirties. At its peak it had run twenty thousand ewes in twenty bands, but over the years half the sheep were replaced with cattle and cowboys who demanded less patience and attention. All the sheep would have been sold but for the tenaciousness of John, the only sheepman in the family once his grandfather was gone.
The skeleton of the ranch was stitched together from smaller farms and ranches along the Shoshone River and the Big Horn, with their headwaters high in the Wind and Absaroka Ranges, and the meager creeks—Crooked, Gypsum, Dry, Whistle and Pryor—that channeled spring melts and infrequent rains. These places held the lambing sheds, the calving corrals, the plowed fields, and they had machinery and telephones, hot showers, and kitchen tables with the imprints of forearms worn into their vinyl coverings. These were tired places with faded paint, and they worked hard for a living, but still they were connected to the tangled life of the small towns of Lovell, Cowley, Deaver and Byron. And to the Mormon Church and to bars, to Saturday night dances, to the string of human interactions on any given day that a person can take for granted.
For just two months a year, the sheepherders would be exposed to the edges of this life, and even that exacted a heavy toll. In early February, the sheep would be trailed in from their winter ranges to the Lovell lambing sheds, where they were sheared in preparation for the lambing season. The herders’ wagons would be lined up side by side along the east edge of the pens, backed up to the fence and facing the cottonwood bottom of the Big Horn River.
With neighbors only feet away and without miles to buffer them from town’s ragged temptations, many of those quiet men unraveled. It might begin with a swig of wine offered by the Mexican shearing crew or a half pint of whiskey pulled from a ranch hand’s pocket. Otherwise quiet men would grow loud and then disappear. Some, the younger of the old men, planned for it with enthusiasm, counting the days until they were free to go, slicking their hair back and believing that love might be found on a barstool. Days or weeks later, a rattling car would drop them off, stumbling, at their wagon, or they’d walk the highway home in the late night. A year’s wages could be lost in that brief, bright sparkling. The Medicine Wheel Bar, the Cactus, the Oasis, the Shoshone, the Waterhole. Drinks were bought for the bar, money given away to strangers, saddles and rifles hocked or sold. When they reached hard bottom, out of money or health or both, they would return as quiet men again, content with the peculiar confines of their lives.
The ranch’s spring ranges pushed west to the McCullough Peaks and the foothills of the volcanic Absaroka Range, north along the Polecat Bench and up into the Pryor Gap country of the Dryhead Ranch, east to the uplifted limestone slabs of the Big Horn Mountains. Straight out of the sheds, the lambs too young to trail, the sheep were loaded into semis and trucked out to the spring ranges. Days before, John and Sterling would haul the herders and wagons out into the hills, miles apart from one another, and leave them to wait alone and afoot for their sheep and horse to arrive. There, the spare rangelands are brightening with new growth: Wyoming big sage, blue gramma, needle and thread, Indian ricegrass, and, scattered among the grasses, delicate evening primrose, copper mallow, and Indian paintbrush in clumps of red,...
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